Ганс Христиан Андерсен
Fairy Tales of Hans Christian Andersen
EVERYTHING IN THE RIGHT PLACE
It is more than a hundred years ago! At the border of the wood, near a large lake, stood the old mansion: deep ditches surrounded it on every side, in which reeds and bulrushes grew. Close by the drawbridge, near the gate, there was an old willow tree, which bent over the reeds.
From the narrow pass came the sound of bugles and the trampling of horses' feet; therefore a little girl who was watching the geese hastened to drive them away from the bridge, before the whole hunting party came galloping up; they came, however, so quickly, that the girl, in order to avoid being run over, placed herself on one of the high corner-stones of the bridge. She was still half a child and very delicately built; she had bright blue eyes, and a gentle, sweet expression. But such things the baron did not notice; while he was riding past the little goose-girl, he reversed his hunting crop, and in rough play gave her such a push with it that she fell backward into the ditch.
"Everything in the right place!" he cried. "Into the ditch with you."
Then he burst out laughing, for that he called fun; the others joined in – the whole party shouted and cried, while the hounds barked.
While the poor girl was falling she happily caught one of the branches of the willow tree, by the help of which she held herself over the water, and as soon as the baron with his company and the dogs had disappeared through the gate, the girl endeavoured to scramble up, but the branch broke off, and she would have fallen backward among the rushes, had not a strong hand from above seized her at this moment. It was the hand of a pedlar; he had witnessed what had happened from a short distance, and now hastened to assist her.
"Everything in the right place," he said, imitating the noble baron, and pulling the little maid up to the dry ground. He wished to put the branch back in the place it had been broken off, but it is not possible to put everything in the right place; therefore he stuck the branch into the soft ground.
"Grow and thrive if you can, and produce a good flute for them yonder at the mansion," he said; it would have given him great pleasure to see the noble baron and his companions well thrashed. Then he entered the castle – but not the banqueting hall; he was too humble for that. No; he went to the servants' hall. The men-servants and maids looked over his stock of articles and bargained with him; loud crying and screaming were heard from the master's table above: they called it singing – indeed, they did their best. Laughter and the howls of dogs were heard through the open windows: there they were feasting and revelling; wine and strong old ale were foaming in the glasses and jugs; the favourite dogs ate with their masters; now and then the squires kissed one of these animals, after having wiped its mouth first with the tablecloth. They ordered the pedlar to come up, but only to make fun of him. The wine had got into their heads, and reason had left them. They poured beer into a stocking that he could drink with them, but quick. That's what they called fun, and it made them laugh. Then meadows, peasants, and farmyards were staked on one card and lost.
"Everything in the right place!" the pedlar said when he had at last safely got out of Sodom and Gomorrah, as he called it. "The open high road is my right place; up there I did not feel at ease."
The little maid, who was still watching the geese, nodded kindly to him as he passed through the gate.
Days and weeks passed, and it was seen that the broken willow-branch which the peddlar had stuck into the ground near the ditch remained fresh and green – nay, it even put forth fresh twigs; the little goose-girl saw that the branch had taken root, and was very pleased; the tree, so she said, was now her tree. While the tree was advancing, everything else at the castle was going backward, through feasting and gambling, for these are two rollers upon which nobody stands safely. Less than six years afterwards the baron passed out of his castle-gate a poor beggar, while the baronial seat had been bought by a rich tradesman. He was the very pedlar they had made fun of and poured beer into a stocking for him to drink; but honesty and industry bring one forward, and now the pedlar was the possessor of the baronial estate. From that time forward no card-playing was permitted there.
"That's a bad pastime," he said; "when the devil saw the Bible for the first time he wanted to produce a caricature in opposition to it, and invented card-playing."
The new proprietor of the estate took a wife, and whom did he take? – The little goose-girl, who had always remained good and kind, and who looked as beautiful in her new clothes as if she had been a lady of high birth. And how did all this come about? That would be too long a tale to tell in our busy time, but it really happened, and the most important events have yet to be told.
It was pleasant and cheerful to live in the old place now: the mother superintended the household, and the father looked after things out-of-doors, and they were indeed very prosperous.
Where honesty leads the way, prosperity is sure to follow. The old mansion was repaired and painted, the ditches were cleaned and fruit-trees planted; all was homely and pleasant, and the floors were as white and shining as a pasteboard. In the long winter evenings the mistress and her maids sat at the spinning-wheel in the large hall; every Sunday the counsellor – this title the pedlar had obtained, although only in his old days – read aloud a portion from the Bible. The children (for they had children) all received the best education, but they were not all equally clever, as is the case in all families.
In the meantime the willow tree near the drawbridge had grown up into a splendid tree, and stood there, free, and was never clipped. "It is our genealogical tree," said the old people to their children, "and therefore it must be honoured."
A hundred years had elapsed. It was in our own days; the lake had been transformed into marsh land; the whole baronial seat had, as it were, disappeared. A pool of water near some ruined walls was the only remainder of the deep ditches; and here stood a magnificent old tree with overhanging branches – that was the genealogical tree. Here it stood, and showed how beautiful a willow can look if one does not interfere with it. The trunk, it is true, was cleft in the middle from the root to the crown; the storms had bent it a little, but it still stood there, and out of every crevice and cleft, in which wind and weather had carried mould, blades of grass and flowers sprang forth. Especially above, where the large boughs parted, there was quite a hanging garden, in which wild raspberries and hart's-tongue ferns throve, and even a little mistletoe had taken root, and grew gracefully in the old willow branches, which were reflected in the dark water beneath when the wind blew the chickweed into the corner of the pool. A footpath which led across the fields passed close by the old tree. High up, on the woody hillside, stood the new mansion. It had a splendid view, and was large and magnificent; its window panes were so clear that one might have thought there were none there at all. The large flight of steps which led to the entrance looked like a bower covered with roses and broad-leaved plants. The lawn was as green as if each blade of grass was cleaned separately morning and evening. Inside, in the hall, valuable oil paintings were hanging on the walls. Here stood chairs and sofas covered with silk and velvet, which could be easily rolled about on castors; there were tables with polished marble tops, and books bound in morocco with gilt edges. Indeed, well-to-do and distinguished people lived here; it was the dwelling of the baron and his family. Each article was in keeping with its surroundings. "Everything in the right place" was the motto according to which they also acted here, and therefore all the paintings which had once been the honour and glory of the old mansion were now hung up in the passage which led to the servants' rooms. It was all old lumber, especially two portraits – one representing a man in a scarlet coat with a wig, and the other a lady with powdered and curled hair holding a rose in her hand, each of them being surrounded by a large wreath of willow branches. Both portraits had many holes in them, because the baron's sons used the two old people as targets for their crossbows. They represented the counsellor and his wife, from whom the whole family descended. "But they did not properly belong to our family," said one of the boys; "he was a pedlar and she kept the geese. They were not like papa and mamma." The portraits were old lumber, and "everything in its right place." That was why the great-grandparents had been hung up in the passage leading to the servants' rooms.
The son of the village pastor was tutor at the mansion. One day he went for a walk across the fields with his young pupils and their elder sister, who had lately been confirmed. They walked along the road which passed by the old willow tree, and while they were on the road she picked a bunch of field-flowers. "Everything in the right place," and indeed the bunch looked very beautiful. At the same time she listened to all that was said, and she very much liked to hear the pastor's son speak about the elements and of the great men and women in history. She had a healthy mind, noble in thought and deed, and with a heart full of love for everything that God had created. They stopped at the old willow tree, as the youngest of the baron's sons wished very much to have a flute from it, such as had been cut for him from other willow trees; the pastor's son broke a branch off. "Oh, pray do not do it!" said the young lady; but it was already done. "That is our famous old tree. I love it very much. They often laugh at me at home about it, but that does not matter. There is a story attached to this tree." And now she told him all that we already know about the tree – the old mansion, the pedlar and the goose-girl who had met there for the first time, and had become the ancestors of the noble family to which the young lady belonged.
"They did not like to be knighted, the good old people," she said; "their motto was 'everything in the right place,' and it would not be right, they thought, to purchase a title for money. My grandfather, the first baron, was their son. They say he was a very learned man, a great favourite with the princes and princesses, and was invited to all court festivities. The others at home love him best; but, I do not know why, there seemed to me to be something about the old couple that attracts my heart! How homely, how patriarchal, it must have been in the old mansion, where the mistress sat at the spinning-wheel with her maids, while her husband read aloud out of the Bible!"
"They must have been excellent, sensible people," said the pastor's son. And with this the conversation turned naturally to noblemen and commoners; from the manner in which the tutor spoke about the significance of being noble, it seemed almost as if he did not belong to a commoner's family.
"It is good fortune to be of a family who have distinguished themselves, and to possess as it were a spur in oneself to advance to all that is good. It is a splendid thing to belong to a noble family, whose name serves as a card of admission to the highest circles. Nobility is a distinction; it is a gold coin that bears the stamp of its own value. It is the fallacy of the time, and many poets express it, to say that all that is noble is bad and stupid, and that, on the contrary, the lower one goes among the poor, the more brilliant virtues one finds. I do not share this opinion, for it is wrong. In the upper classes one sees many touchingly beautiful traits; my own mother has told me of such, and I could mention several. One day she was visiting a nobleman's house in town; my grandmother, I believe, had been the lady's nurse when she was a child. My mother and the nobleman were alone in the room, when he suddenly noticed an old woman on crutches come limping into the courtyard; she came every Sunday to carry a gift away with her.
"'There is the poor old woman,' said the nobleman; 'it is so difficult for her to walk.'
"My mother had hardly understood what he said before he disappeared from the room, and went downstairs, in order to save her the troublesome walk for the gift she came to fetch. Of course this is only a little incident, but it has its good sound like the poor widow's two mites in the Bible, the sound which echoes in the depth of every human heart; and this is what the poet ought to show and point out – more especially in our own time he ought to sing of this; it does good, it mitigates and reconciles! But when a man, simply because he is of noble birth and possesses a genealogy, stands on his hind legs and neighs in the street like an Arabian horse, and says when a commoner has been in a room: 'Some people from the street have been here,' there nobility is decaying; it has become a mask of the kind that Thespis created, and it is amusing when such a person is exposed in satire."
Such was the tutor's speech; it was a little long, but while he delivered it he had finished cutting the flute.
There was a large party at the mansion; many guests from the neighbourhood and from the capital had arrived. There were ladies with tasteful and with tasteless dresses; the big hall was quite crowded with people. The clergymen stood humbly together in a corner, and looked as if they were preparing for a funeral, but it was a festival – only the amusement had not yet begun. A great concert was to take place, and that is why the baron's young son had brought his willow flute with him; but he could not make it sound, nor could his father, and therefore the flute was good for nothing.
There was music and songs of the kind which delight most those that perform them; otherwise quite charming!
"Are you an artist?" said a cavalier, the son of his father; "you play on the flute, you have made it yourself; it is genius that rules – the place of honour is due to you."
"Certainly not! I only advance with the time, and that of course one can't help."
"I hope you will delight us all with the little instrument – will you not?" Thus saying he handed to the tutor the flute which had been cut from the willow tree by the pool; and then announced in a loud voice that the tutor wished to perform a solo on the flute. They wished to tease him – that was evident, and therefore the tutor declined to play, although he could do so very well. They urged and requested him, however, so long, that at last he took up the flute and placed it to his lips.
That was a marvellous flute! Its sound was as thrilling as the whistle of a steam engine; in fact it was much stronger, for it sounded and was heard in the yard, in the garden, in the wood, and many miles round in the country; at the same time a storm rose and roared; "Everything in the right place." And with this the baron, as if carried by the wind, flew out of the hall straight into the shepherd's cottage, and the shepherd flew – not into the hall, thither he could not come – but into the servants' hall, among the smart footmen who were striding about in silk stockings; these haughty menials looked horror-struck that such a person ventured to sit at table with them. But in the hall the baron's daughter flew to the place of honour at the end of the table – she was worthy to sit there; the pastor's son had the seat next to her; the two sat there as if they were a bridal pair. An old Count, belonging to one of the oldest families of the country, remained untouched in his place of honour; the flute was just, and it is one's duty to be so. The sharp-tongued cavalier who had caused the flute to be played, and who was the child of his parents, flew headlong into the fowl-house, but not he alone.
The flute was heard at the distance of a mile, and strange events took place. A rich banker's family, who were driving in a coach and four, were blown out of it, and could not even find room behind it with their footmen. Two rich farmers who had in our days shot up higher than their own corn-fields, were flung into the ditch; it was a dangerous flute. Fortunately it burst at the first sound, and that was a good thing, for then it was put back into its owner's pocket – "its right place."
The next day, nobody spoke a word about what had taken place; thus originated the phrase, "to pocket the flute." Everything was again in its usual order, except that the two old pictures of the peddlar and the goose-girl were hanging in the banqueting-hall. There they were on the wall as if blown up there; and as a real expert said that they were painted by a master's hand, they remained there and were restored. "Everything in the right place," and to this it will come. Eternity is long, much longer indeed than this story.
A ROSE FROM HOMER'S GRAVE
Al the songs of the east speak of the love of the nightingale for the rose in the silent starlight night. The winged songster serenades the fragrant flowers.
Not far from Smyrna, where the merchant drives his loaded camels, proudly arching their long necks as they journey beneath the lofty pines over holy ground, I saw a hedge of roses. The turtle-dove flew among the branches of the tall trees, and as the sunbeams fell upon her wings, they glistened as if they were mother-of-pearl. On the rose-bush grew a flower, more beautiful than them all, and to her the nightingale sung of his woes; but the rose remained silent, not even a dewdrop lay like a tear of sympathy on her leaves. At last she bowed her head over a heap of stones, and said, "Here rests the greatest singer in the world; over his tomb will I spread my fragrance, and on it I will let my leaves fall when the storm scatters them. He who sung of Troy became earth, and from that earth I have sprung. I, a rose from the grave of Homer, am too lofty to bloom for a nightingale." Then the nightingale sung himself to death. A camel-driver came by, with his loaded camels and his black slaves; his little son found the dead bird, and buried the lovely songster in the grave of the great Homer, while the rose trembled in the wind.
The evening came, and the rose wrapped her leaves more closely round her, and dreamed: and this was her dream.
It was a fair sunshiny day; a crowd of strangers drew near who had undertaken a pilgrimage to the grave of Homer. Among the strangers was a minstrel from the north, the home of the clouds and the brilliant lights of the aurora borealis. He plucked the rose and placed it in a book, and carried it away into a distant part of the world, his fatherland. The rose faded with grief, and lay between the leaves of the book, which he opened in his own home, saying, "Here is a rose from the grave of Homer."
Then the flower awoke from her dream, and trembled in the wind. A drop of dew fell from the leaves upon the singer's grave. The sun rose, and the flower bloomed more beautiful than ever. The day was hot, and she was still in her own warm Asia. Then footsteps approached, strangers, such as the rose had seen in her dream, came by, and among them was a poet from the north; he plucked the rose, pressed a kiss upon her fresh mouth, and carried her away to the home of the clouds and the northern lights. Like a mummy, the flower now rests in his "Iliad," and, as in her dream, she hears him say, as he opens the book, "Here is a rose from the grave of Homer."
THE SNAIL AND THE ROSE-TREE
Round about the garden ran a hedge of hazel-bushes; beyond the hedge were fields and meadows with cows and sheep; but in the middle of the garden stood a Rose-tree in bloom, under which sat a Snail, whose shell contained a great deal – that is, himself.
"Only wait till my time comes," he said; "I shall do more than grow roses, bear nuts, or give milk, like the hazel-bush, the cows and the sheep."
"I expect a great deal from you," said the rose-tree. "May I ask when it will appear?"
"I take my time," said the snail. "You're always in such a hurry. That does not excite expectation."
The following year the snail lay in almost the same spot, in the sunshine under the rose-tree, which was again budding and bearing roses as fresh and beautiful as ever. The snail crept half out of his shell, stretched out his horns, and drew them in again.
"Everything is just as it was last year! No progress at all; the rose-tree sticks to its roses and gets no farther."
The summer and the autumn passed; the rose-tree bore roses and buds till the snow fell and the weather became raw and wet; then it bent down its head, and the snail crept into the ground.
A new year began; the roses made their appearance, and the snail made his too.
"You are an old rose-tree now," said the snail. "You must make haste and die. You have given the world all that you had in you; whether it was of much importance is a question that I have not had time to think about. But this much is clear and plain, that you have not done the least for your inner development, or you would have produced something else. Have you anything to say in defence? You will now soon be nothing but a stick. Do you understand what I say?"
"You frighten me," said the rose – tree. "I have never thought of that."
"No, you have never taken the trouble to think at all. Have you ever given yourself an account why you bloomed, and how your blooming comes about – why just in that way and in no other?"
"No," said the rose-tree. "I bloom in gladness, because I cannot do otherwise. The sun shone and warmed me, and the air refreshed me; I drank the clear dew and the invigorating rain. I breathed and I lived! Out of the earth there arose a power within me, whilst from above I also received strength; I felt an ever-renewed and ever-increasing happiness, and therefore I was obliged to go on blooming. That was my life; I could not do otherwise."
"You have led a very easy life," remarked the snail.
"Certainly. Everything was given me," said the rose-tree. "But still more was given to you. Yours is one of those deep-thinking natures, one of those highly gifted minds that astonishes the world."
"I have not the slightest intention of doing so," said the snail. "The world is nothing to me. What have I to do with the world? I have enough to do with myself, and enough in myself."
"But must we not all here on earth give up our best parts to others, and offer as much as lies in our power? It is true, I have only given roses. But you – you who are so richly endowed – what have you given to the world? What will you give it?"
"What have I given? What am I going to give? I spit at it; it's good for nothing, and does not concern me. For my part, you may go on bearing roses; you cannot do anything else. Let the hazel bush bear nuts, and the cows and sheep give milk; they have each their public. I have mine in myself. I retire within myself and there I stop. The world is nothing to me."
With this the snail withdrew into his house and blocked up the entrance.
"That's very sad," said the rose tree. "I cannot creep into myself, however much I might wish to do so; I have to go on bearing roses. Then they drop their leaves, which are blown away by the wind. But I once saw how a rose was laid in the mistress's hymn-book, and how one of my roses found a place in the bosom of a young beautiful girl, and how another was kissed by the lips of a child in the glad joy of life. That did me good; it was a real blessing. Those are my recollections, my life."
And the rose tree went on blooming in innocence, while the snail lay idling in his house – the world was nothing to him.
Years passed by.
The snail had turned to earth in the earth, and the rose tree too. Even the souvenir rose in the hymn-book was faded, but in the garden there were other rose trees and other snails. The latter crept into their houses and spat at the world, for it did not concern them.
Shall we read the story all over again? It will be just the same.
