Майн Рид
Scalp Hunters
Chapter Nineteen. The Scalp-Hunters
It was still early in the evening when we reached the camp — the camp of the scalp-hunters. Our arrival was scarcely noticed. A single glance at us, as we rode in amongst the men was all the recognition we received. No one rose from his seat or ceased his occupation. We were left to unsaddle our horses and dispose of them as best we might.
I was wearied with the ride, having been so long unused to the saddle. I threw my blanket on the ground, and sat down, resting my back against the stump of a tree. I could have slept, but the strangeness of everything around me excited my imagination, and, with feelings of curiosity, I looked and listened.
I should call the pencil to my aid to give you an idea of the scene, and that would but faintly illustrate it. A wilder and more picturesque coup-d’oeil never impressed human vision. It reminded me of pictures I had seen representing the bivouacs of brigands under the dark pines of the Abruzzi.
I paint from a recollection that looks back over many years of adventurous life. I can give only the more salient points of the picture. The petite détail is forgotten, although at that time the minutest objects were things new and strange to my eye, and each of them for a while fixed my attention. I afterwards grew familiar with them; and hence they are now in my memory, as a multitude of other things, indistinct from their very distinctness.
The camp was in a bend of the Del Norte, in a glade surrounded by tall cotton-woods, whose smooth trunks rose vertically out of a thick underwood of palmettoes and Spanish bayonet. A few tattered tents stood in the open ground; and there were skin lodges after the Indian fashion. But most of the hunters had made their shelter with a buffalo-robe stretched upon four upright poles. There were “lairs” among the underwood, constructed of branches, and thatched with the palmated leaves of the yucca, or with reeds brought from the adjacent river.
There were paths leading out in different directions, marked by openings in the foliage. Through one of these a green meadow was visible. Mules and mustangs, picketed on long trail-ropes, were clustered over it.
Through the camp were seen the saddles, bridles, and packs, resting upon stumps or hanging from the branches. Guns leaned against the trees, and rusted sabres hung suspended over the tents and lodges. Articles of camp furniture, such as pans, kettles, and axes, littered the ground in every direction. Log fires were burning. Around them sat clusters of men. They were not seeking warmth, for it was not cold. They were roasting ribs of venison, or smoking odd-fashioned pipes. Some were scouring their arms and accoutrements.
The accents of many languages fell upon my ear. I heard snatches of French, Spanish, English, and Indian. The exclamations were in character with the appearance of those who uttered them. “Hollo, Dick! hang it, old hoss, what are ye ’bout?” “Carambo!” “By the ’tarnal airthquake!” “Vaya! hombre, vaya!” “Carrajo!” “By Gosh!” “Santisima Maria!” “Sacr-r-ré!”
It seemed as if the different nations had sent representatives to contest the supremacy of their shibboleths.
I was struck with three groups. A particular language prevailed in each; and there was a homogeneousness about the costumes of the men composing each. That nearest me conversed in the Spanish language. They were Mexicans. I will describe the dress of one, as I remember it.
Calzoneros of green velvet. These are cut after the fashion of sailor-trousers, short waist, tight round the hips, and wide at the bottoms, where they are strengthened by black leather stamped and stitched ornamentally. The outer seams are split from hip to thigh, slashed with braid, and set with rows of silver “castletops.” These seams are open, for the evening is warm, and underneath appear the calzoncillos of white muslin, hanging in white folds around the ankles. The boot is of calf-skin, tanned, but not blackened. It is reddish, rounded at the toe, and carries a spur at least a pound in weight, with a rowel three inches in diameter! The spur is curiously fashioned and fastened to the boot by straps of stamped leather. Little bells, campanulas, hang from the teeth of the rowels, and tinkle at the slightest motion of the foot! Look upward. The calzoneros are not braced, but fastened at the waist by a silken sash or scarf. It is scarlet. It is passed several times round the body, and made fast behind, where the fringed ends hang gracefully over the left hip. There is no waistcoat. A jacket of dark cloth embroidered and tightly fitting, short behind, à la Grecque, leaving the shirt to puff out over the scarf. The shirt itself, with its broad collar and flowered front, exhibits the triumphant skill of some dark-eyed poblana. Over all this is the broad-brimmed, shadowy sombrero; a heavy hat of black glaze, with its thick band of silver bullion. There are tags of the same metal stuck in the sides, giving it an appearance altogether unique. Over one shoulder is hanging, half-folded, the picturesque serape. A belt and pouch, an escopette upon which the hand is resting, a waist-belt with a pair of small pistols stuck under it, a long Spanish knife suspended obliquely across the left hip, complete the tout ensemble of him whom I have chosen to describe.
It may answer as a characteristic of the dress of many of his companions, those of the group that was nearest me. There was variety in their habiliments, yet the national costume of Mexico was traceable in all. Some wore leather calzoneros, with a spencer or jerkin of the same material, close both at front and behind. Some carried, instead of the pictured serape, the blanket of the Navajoes, with its broad black stripes. Suspended from the shoulders of others hung the beautiful and graceful manga. Some were moccasined; while a few of the inferior men wore the simple guarache, the sandal of the Aztecs.
The countenances of these men were swarth and savage-looking, their hair long, straight, and black as the wing of a crow; while both beard and moustache grew wildly over their faces. Fierce dark eyes gleamed under the broad brims of their hats. Few of them were men of high stature; yet there was a litheness in their bodies that showed them to be capable of great activity. Their frames were well knit, and inured to fatigues and hardships. They were all, or nearly all, natives of the Mexican border, frontier men, who had often closed in deadly fight with the Indian foe. They were ciboleros, vaqueros, rancheros, monteros; men who in their frequent association with the mountain men, the Gallic and Saxon hunters from the eastern plains, had acquired a degree of daring which by no means belongs to their own race. They were the chivalry of the Mexican frontier.
They smoked cigaritas, rolling them between their fingers in husks of maize. They played monte on their spread blankets, staking their tobacco. They cursed, and cried “Carrajo!” when they lost, and thanks to the “Santisima Virgin” when the cards were pulled out in their favour!
Their language was a Spanish patois; their voices were sharp and disagreeable.
At a short distance from these was the second group that attracted my attention. The individuals composing this were altogether different from the former. They were different in every essential point: in voice, dress, language, and physiognomy. Theirs was the Anglo-American face, at a glance. These were the trappers, the prairie hunters, the mountain men.
Let us again choose a type that may answer for a description of all.
He stands leaning on his long straight rifle, looking into the fire. He is six feet in his moccasins, and of a build that suggests the idea of strength and Saxon ancestry. His arms are like young oaks, and his hand, grasping the muzzle of his gun, is large, fleshless, and muscular. His cheek is broad and firm. It is partially covered by a bushy whisker that meets over the chin and fringes all around the lips. It is neither fair nor dark, but of a dull-brown colour, lighter around the mouth, where it has been bleached by the sun, “ambeer,” and water. The eye is grey, or bluish grey, small, and slightly crowed at the corner. It is well set, and rarely wanders. It seems to look into you rather than at you. The hair is brown and of a medium length (cut, no doubt, on his last visit to the trading post, or the settlements); and the complexion, although dark as that of a mulatto, is only so from tan. It was once fair: a blonde. The countenance is not unprepossessing. It might be styled handsome. Its whole expression is bold, but good-humoured and generous.
The dress of the individual described is of home manufacture; that is, of his home, the prairie and the wild mountain park, where the material has been bought by a bullet from his rifle. It is the work of his own hands, unless indeed he may be one who has shared his cabin with some Indian — Sioux, Crow, or Cheyenne.
It consists of a hunting-shirt of dressed deer-skin, smoked to the softness of a glove; leggings, reaching to the waist, and moccasins of the same material; the latter soled with the parfleche of the buffalo. The shirt is belted at the waist, but open at the breast and throat, where it falls back into a graceful cape just covering the shoulders. Underneath is seen the undershirt, of finer material, the dressed skin of the antelope, or the fawn of the fallow-deer. On his head is a raccoon cap, with the face of the animal looking to the front, while the barred tail hangs like a plume drooping down to his left shoulder.
His accoutrements are, a bullet-pouch made from the undressed skin of the mountain cat, and a huge crescent-shaped horn, upon which he has carved many a strange souvenir. His arms consist of a long knife, a bowie, and a heavy pistol, carefully secured by a holster to the leathern belt around his waist. Add to this a rifle nearly five feet long, taking ninety to the pound, and so straight that the line of the barrel scarcely deflects from that of the butt.
But little attention has been paid to ornament in either his dress, arms, or equipments; and yet there is a gracefulness in the hang of his tunic-like shirt; a stylishness about the fringing of the cape and leggings; and a jauntiness in the set of that coon-skin cap that shows the wearer to be not altogether unmindful of his personal appearance. A small pouch or case, neatly embroidered with stained porcupine quills, hangs upon his breast.
At intervals he contemplates this with a pleased and complacent look. It is his pipe-holder: a love-token from some dark-eyed, dark-haired damsel, no doubt, like himself a denizen of the wild wilderness. Such is the tout ensemble of a mountain trapper.
There were many around him whom I have described almost similarly attired and equipped. Some wore slouch hats of greyish felt, and some catskin caps. Some had hunting-shirts bleached to a brighter hue, and broidered with gayer colours. Others looked more tattered and patched, and smoky; yet in the costume of all there was enough of character to enable you to class them. There was no possibility of mistaking the regular mountain man.
The third group that attracted my attention was at a greater distance from the spot I occupied. I was filled with curiosity, not to say astonishment, on perceiving that they were Indians.
“Can they be prisoners?” thought I. “No; they are not bound. There are no signs of captivity either in their looks or gestures, and yet they are Indians. Can they belong to the band, fighting against — ?”
As I sat conjecturing, a hunter passed near me.
“Who are these Indians?” I asked, indicating the group.
“Delawares; some Shawnees.”
These, then, were the celebrated Delawares, descendants of that great tribe who, on the Atlantic shores, first gave battle to the pale-faced invader. Theirs had been a wonderful history. War their school, war their worship, war their pastime, war their profession. They are now but a remnant. Their story will soon be ended.
I rose up, and approached them with a feeling of interest. Some of them were sitting around the fire, smoking out of curiously-carved pipes of the red claystone. Others strode back and forth with that majestic gait for which the forest Indian has been so much celebrated. There was a silence among them that contrasted strangely with the jabbering kept up by their Mexican allies. An occasional question put in a deep-toned, sonorous voice, a short but emphatic reply, a guttural grunt, a dignified nod, a gesture with the hand; and thus they conversed, as they filled their pipe-bowls with the kini-kin-ik, and passed the valued instruments from one to another.
I stood gazing upon these stoical sons of the forest with emotions stronger than curiosity, as one contemplates for the first time an object of which he has heard and read strange accounts. The history of their wars and their wanderings were fresh in my memory. Before me were the actors themselves, or types of them, in all their truthful reality, in all their wild picturesqueness. These were the men who, driven from their homes by the Atlantic border, yielded only to fate — to the destiny of their race. Crossing the Appalachian range, they had fought their way from home to home, down the steep sides of the Alleghany, along the wooded banks of the Ohio, into the heart of the “Bloody Ground.” Still the pale-face followed on their track, and drove them onward, onward towards the setting sun. Red wars, Punic faith, broken treaties, year after year, thinned their ranks. Still, disdaining to live near their white conquerors, they pushed on, fighting their way through tribes of their own race and colour thrice their numbers! The forks of the Osage became their latest resting-place. Here the usurper promised to guarantee them a home, to be theirs to all time. The concession came too late. War and wandering had grown to be part of their natures; and with a scornful pride they disdained the peaceful tillage of the soil. The remnant of their tribe was collected on the Osage, but in one season it had disappeared. The braves and young men wandered away, leaving only the old, the women, and the worthless in their allotted home. Where have they gone? Where are they now? He who would find the Delawares must seek them on the broad prairies, in the mountain parks, in the haunts of the bear and the beaver, the big-horn and the buffalo. There he may find them, in scattered bands, leagued with their ancient enemies the whites, or alone, trapping, hunting, fighting the Yuta or Rapaho, the Crow or Cheyenne, the Navajo and the Apache.
I stood gazing upon the group with feelings of profound interest, upon their features and their picturesque habiliments. Though no two of them were dressed exactly alike, there was a similarity about the dress of all. Most of them wore hunting-shirts, not made of deer-skin like those of the whites, but of calico, printed in bright patterns. This dress, handsomely fashioned and fringed, under the accoutrements of the Indian warrior, presented a striking appearance. But that which chiefly distinguished the costumes of both the Delaware and Shawano from that of their white allies was the head-dress. This was, in fact, a turban, formed by binding the head with a scarf or kerchief of a brilliant colour, such as may be seen on the dark Creoles of Hayti. In the group before me no two of these turbans were alike, yet they were all of a similar character. The finest were those made by the chequered kerchiefs of Madras. Plumes surmounted them of coloured feathers from the wing of the war-eagle, or the blue plumage of the gruya.
For the rest of their costume they wore deer-skin leggings and moccasins, nearly similar to those of the trappers. The leggings of some were ornamented by scalp-locks along the outer seam, exhibiting a dark history of the wearer’s prowess. I noticed that their moccasins were peculiar, differing altogether from those worn by the Indians of the prairies. They were seamed up the fronts, without braiding or ornament, and gathered into a double row of plaits.
The arms and equipments of these warrior men were like those of the white hunters. They have long since discarded the bow; and in the management of the rifle most of them can “draw a bead” and hit “plumb centre” with any of their mountain associates. In addition to the firelock and knife, I noticed that they still carried the ancient weapon of their race, the fearful tomahawk.
I have described three characteristic groups that struck me on glancing over the camp ground. There were individuals belonging to neither, and others partaking of the character of one or all. There were Frenchmen, Canadian voyageurs, strays of the north-west company, wearing white capotes, and chatting, dancing, and singing their boat-songs with all the ésprit of their race. There were pueblos, Indios manzos, clad in their ungraceful tilmas, and rather serving than associating with those around them. There were mulattoes, too, and negroes of a jetty blackness from the plantations of Louisiana, who had exchanged for this free, roving life the twisted “cow-skin” of the overseer. There were tattered uniforms showing the deserters who had wandered from some frontier post into this remote region. There were Kanakas from the Sandwich Isles, who had crossed the deserts from California. There were men apparently of every hue and clime and tongue here assembled, drawn together by the accidents of life, by the instinct of adventure — all more or less strange individuals of the strangest band it has ever been my lot to witness: the band of the Scalp-Hunters!
Chapter Twenty. Sharp-Shooting
I had returned to my blanket, and was about to stretch myself upon it, when the whoop of a gruya drew my attention. Looking up, I saw one of these birds flying towards the camp. It was coming through a break in the trees that opened from the river. It flew low, and tempted a shot with its broad wings, and slow, lazy flight.
A report rang upon the air. One of the Mexicans had fired his escopette; but the bird flew on, plying its wings with more energy, as if to bear itself out of reach.
There was a laugh from the trappers, and a voice cried out —
“Yur fool! D’yur think ’ee kud hit a spread blanket wi’ that beetle-shaped blunderbox? Pish!”
I turned to see who had delivered this odd speech. Two men were poising their rifles, bringing them to bear upon the bird. One was the young hunter whom I have described. The other was an Indian whom I had not seen before.
The cracks were simultaneous; and the crane, dropping its long neck, came whirling down among the trees, where it caught upon a high branch, and remained.
From their position neither party knew that the other had fired. A tent was between them, and the two reports had seemed as one. A trapper cried out —
“Well done, Garey! Lord help the thing that’s afore old Killbar’s muzzle when you squints through her hind-sights.”
The Indian just then stepped round the tent. Hearing this side speech, and perceiving the smoke still oozing from the muzzle of the young hunter’s gun, he turned to the latter with the interrogation —
“Did you fire, sir?”
This was said in well-accentuated and most un-Indianlike English, which would have drawn my attention to the man had not his singularly-imposing appearance riveted me already.
“Who is he?” I inquired from one near me.
“Don’t know; fresh arriv’,” was the short answer.
“Do you mean that he is a stranger here?”
“Just so. He kumb in thar a while agone. Don’t b’lieve anybody knows him. I guess the captain does; I seed them shake hands.”
I looked at the Indian with increasing interest. He seemed a man of about thirty years of age, and not much under seven feet in height. He was proportioned like an Apollo, and, on this account, appeared smaller than he actually was. His features were of the Roman type; and his fine forehead, his aquiline nose and broad jawbone, gave him the appearance of talent, as well as firmness and energy. He was dressed in a hunting-shirt, leggings, and moccasins; but all these differed from anything worn either by the hunters or their Indian allies. The shirt itself was made out of the dressed hide of the red deer, but differently prepared from that used by the trappers. It was bleached almost to the whiteness of a kid glove. The breast, unlike theirs, was close, and beautifully embroidered with stained porcupine quills. The sleeves were similarly ornamented; and the cape and skirts were trimmed with the soft, snow-white fur of the ermine. A row of entire skins of that animal hung from the skirt border, forming a fringe both graceful and costly. But the most singular feature about this man was his hair. It fell loosely over his shoulders, and swept the ground as he walked! It could not have been less than seven feet in length. It was black, glossy, and luxuriant, and reminded me of the tails of those great Flemish horses I had seen in the funeral carriages of London.
He wore upon his head the war-eagle bonnet, with its full circle of plumes: the finest triumph of savage taste. This magnificent head-dress added to the majesty of his appearance.
A white buffalo robe hung from his shoulders, with all the graceful draping of a toga. Its silky fur corresponded to the colour of his dress, and contrasted strikingly with his own dark tresses.
There were other ornaments about his person. His arms and accoutrements were shining with metallic brightness, and the stock and butt of his rifle were richly inlaid with silver.
I have been thus minute in my description, as the first appearance of this man impressed me with a picture that can never be effaced from my memory. He was the beau ideal of a picturesque and romantic savage; and yet there was nothing savage either in his speech or bearing. On the contrary, the interrogation which he had just addressed to the trapper was put in the politest manner. The reply was not so courteous.
“Did I fire! Didn’t ye hear a crack? Didn’t ye see the thing fall? Look yonder!”
Garey, as he spoke, pointed up to the bird.
“We must have fired simultaneously.”
As the Indian said this he appealed to his gun, which was still smoking at the muzzle.
“Look hyar, Injun! whether we fired symultainyously, or extraneously, or cattawampously, ain’t the flappin’ o’ a beaver’s tail to me; but I tuk sight on that bird; I hut that bird; and ’twar my bullet brought the thing down.”
“I think I must have hit it too,” replied the Indian, modestly.
“That’s like, with that ar’ spangled gimcrack!” said Garey, looking disdainfully at the other’s gun, and then proudly at his own brown weather-beaten piece, which he had just wiped, and was about to reload.
“Gimcrack or no,” answered the Indian, “she sends a bullet straighter and farther than any piece I have hitherto met with. I’ll warrant she has sent hers through the body of the crane.”
“Look hyar, mister — for I s’pose we must call a gentleman ‘mister’ who speaks so fine an’ looks so fine, tho’ he be’s an Injun — it’s mighty easy to settle who hut the bird. That thing’s a fifty or tharabouts; Killbar’s a ninety. ’Taint hard to tell which has plugged the varmint. We’ll soon see;” and, so saying, the hunter stepped off towards the tree on which hung the gruya, high up.
“How are you to get it down?” cried one of the men, who had stepped forward to witness the settlement of this curious dispute.
There was no reply, for everyone saw that Garey was poising his rifle for a shot. The crack followed; and the branch, shivered by his bullet, bent downward under the weight of the gruya. But the bird, caught in a double fork, still stuck fast on the broken limb.
A murmur of approbation followed the shot. These were men not accustomed to hurrah loudly at a trivial incident.
The Indian now approached, having reloaded his piece. Taking aim, he struck the branch at the shattered point, cutting it clean from the tree! The bird fell to the ground, amidst expressions of applause from the spectators, but chiefly from the Mexican and Indian hunters. It was at once picked up and examined. Two bullets had passed through its body. Either would have killed it.
A shadow of unpleasant feeling was visible on the face of the young trapper. In the presence of so many hunters of every nation, to be thus equalled, beaten in the in of his favourite weapon, and by an “Injun”; still worse by one of “them ar’ gingerbread guns!” The mountain men have no faith in an ornamented stock, or a big bore. Spangled rifles, they say, are like spangled razors, made for selling to greenhorns. It was evident, however, that the strange Indian’s rifle had been made to shoot as well.
It required all the strength of nerve which the trapper possessed to conceal his chagrin. Without saying a word, he commenced wiping out his gun with that stoical calmness peculiar to men of his calling. I observed that he proceeded to load with more than usual care. It was evident that he would not rest satisfied with the trial already made, but would either beat the “Injun,” or be himself “whipped into shucks.” So he declared in a muttered speech to his comrades.
His piece was soon loaded; and, swinging her to the hunter’s carry, he turned to the crowd, now collected from all parts of the camp.
“Thar’s one kind o’ shootin’,” said he, “that’s jest as easy as fallin’ off a log. Any man kin do it as kin look straight through hind-sights. But then thar’s another kind that ain’t so easy; it needs narve.”
Here the trapper paused, and looked towards the Indian, who was also reloading.
“Look hyar, stranger!” continued he, addressing the latter, “have ye got a cummarade on the ground as knows yer shooting?”
The Indian after a moment’s hesitation, answered, “Yes.”
“Kin your cummarade depend on yer shot?”
“Oh! I think so. Why do you wish to know that?”
“Why, I’m a-going to show ye a shot we sometimes practise at Bent’s Fort, jest to tickle the greenhorns. ’Tain’t much of a shot nayther; but it tries the narves a little I reckon. Hoy! Rube!”
“What doo ’ee want?”
This was spoken in an energetic and angry-like voice, that turned all eyes to the quarter whence it proceeded. At the first glance, there seemed to be no one in that direction. In looking more carefully among the logs and stumps, an individual was discovered seated by one of the fires. It would have been difficult to tell that it was a human body, had not the arms at the moment been in motion. The back was turned toward the crowd, and the head had disappeared, sunk forward over the fire. The object, from where we were standing, looked more like the stump of a cotton-wood, dressed in dirt-coloured buckskin, than the body of a human being. On getting nearer, and round to the front of it, it was seen to be a man, though a very curious one, holding a long rib of deer-meat in both hands, which he was polishing with a very poor set of teeth.
The whole appearance of this individual was odd and striking. His dress, if dress it could be called, was simple as it was savage. It consisted of what might have once been a hunting-shirt, but which now looked more like a leathern bag with the bottom ripped open, and the sleeves sewed into the sides. It was of a dirty-brown colour, wrinkled at the hollow of the arms, patched round the armpits, and greasy all over; it was fairly caked with dirt! There was no attempt at either ornament or fringe. There had been a cape, but this had evidently been drawn upon from time to time, for patches and other uses, until scarcely a vestige of it remained. The leggings and moccasins were on a par with the shirt, and seemed to have been manufactured out of the same hide. They, too, were dirt-brown, patched, wrinkled, and greasy. They did not meet each other, but left a piece of the ankle bare, and that also was dirt-brown, like the buck-skin. There was no undershirt, waistcoat, or other garment to be seen, with the exception of a close-fitting cap, which had once been cat-skin, but the hair was all worn off it, leaving a greasy, leathery-looking surface, that corresponded well with the other parts of the dress. Cap, shirt, leggings, and moccasins looked as if they had never been stripped off since the day they were first tried on, and that might have been many a year ago. The shirt was open, displaying the naked breast and throat, and these, as well as the face, hands, and ankles, had been tanned by the sun, and smoked by the fire, to the hue of rusty copper. The whole man, clothes and all, looked as if he had been smoked on purpose!
His face bespoke a man of sixty. The features were sharp and somewhat aquiline; and the small eye was dark, quick, and piercing. His hair was black and cut short. His complexion had been naturally brunette, though there was nothing of the Frenchman or Spaniard on his physiognomy. He was more likely of the black Saxon breed.
As I looked at this man (for I had walked towards him, prompted by some instinct of curiosity), I began to fancy that there was a strangeness about him, independent of the oddness of his attire. There seemed to be something peculiar about his head, something wanting. What was it? I was not long in conjecture. When fairly in front of him, I saw what was wanting. It was his ears!
This discovery impressed me with a feeling akin to awe. There is something awful in a man without ears. It suggests some horrid drama, some terrible scene of cruel vengeance. It suggests the idea of crime committed and punishment inflicted.
These thoughts were wandering through my mind, when all at once I remembered a remark which Seguin had made on the previous night. This, then, thought I, is the person of whom he spoke. My mind was satisfied.
