Чарльз Диккенс
Sunday Under Three Heads
But the morning service has concluded, and the streets are again crowded with people. Long rows of cleanly-dressed charity children, preceded by a portly beadle and a withered schoolmaster, are returning to their welcome dinner; and it is evident, from the number of men with beer-trays who are running from house to house, that no inconsiderable portion of the population are about to take theirs at this early hour. The bakers’ shops in the humbler suburbs especially, are filled with men, women, and children, each anxiously waiting for the Sunday dinner. Look at the group of children who surround that working man who has just emerged from the baker’s shop at the corner of the street, with the reeking dish, in which a diminutive joint of mutton simmers above a vast heap of half-browned potatoes. How the young rogues clap their hands, and dance round their father, for very joy at the prospect of the feast: and how anxiously the youngest and chubbiest of the lot, lingers on tiptoe by his side, trying to get a peep into the interior of the dish. They turn up the street, and the chubby-faced boy trots on as fast as his little legs will carry him, to herald the approach of the dinner to ‘Mother’ who is standing with a baby in her arms on the doorstep, and who seems almost as pleased with the whole scene as the children themselves; whereupon ‘baby’ not precisely understanding the importance of the business in hand, but clearly perceiving that it is something unusually lively, kicks and crows most lustily, to the unspeakable delight of all the children and both the parents: and the dinner is borne into the house amidst a shouting of small voices, and jumping of fat legs, which would fill Sir Andrew Agnew with astonishment; as well it might, seeing that Baronets, generally speaking, eat pretty comfortable dinners all the week through, and cannot be expected to understand what people feel, who only have a meat dinner on one day out of every seven.
The bakings being all duly consigned to their respective owners, and the beer-man having gone his rounds, the church bells ring for afternoon service, the shops are again closed, and the streets are more than ever thronged with people; some who have not been to church in the morning, going to it now; others who have been to church, going out for a walk; and others – let us admit the full measure of their guilt – going for a walk, who have not been to church at all. I am afraid the smart servant of all work, who has been loitering at the corner of the square for the last ten minutes, is one of the latter class. She is evidently waiting for somebody, and though she may have made up her mind to go to church with him one of these mornings, I don’t think they have any such intention on this particular afternoon. Here he is, at last. The white trousers, blue coat, and yellow waistcoat – and more especially that cock of the hat – indicate, as surely as inanimate objects can, that Chalk Farm and not the parish church, is their destination. The girl colours up, and puts out her hand with a very awkward affectation of indifference. He gives it a gallant squeeze, and away they walk, arm in arm, the girl just looking back towards her ‘place’ with an air of conscious self-importance, and nodding to her fellow-servant who has gone up to the two-pair-of-stairs window, to take a full view of ‘Mary’s young man,’ which being communicated to William, he takes off his hat to the fellow-servant: a proceeding which affords unmitigated satisfaction to all parties, and impels the fellow-servant to inform Miss Emily confidentially, in the course of the evening, ‘that the young man as Mary keeps company with, is one of the most genteelest young men as ever she see.’
The two young people who have just crossed the road, and are following this happy couple down the street, are a fair specimen of another class of Sunday – pleasurers. There is a dapper smartness, struggling through very limited means, about the young man, which induces one to set him down at once as a junior clerk to a tradesman or attorney. The girl no one could possibly mistake. You may tell a young woman in the employment of a large dress-maker, at any time, by a certain neatness of cheap finery and humble following of fashion, which pervade her whole attire; but unfortunately there are other tokens not to be misunderstood – the pale face with its hectic bloom, the slight distortion of form which no artifice of dress can wholly conceal, the unhealthy stoop, and the short cough – the effects of hard work and close application to a sedentary employment, upon a tender frame. They turn towards the fields. The girl’s countenance brightens, and an unwonted glow rises in her face. They are going to Hampstead or Highgate, to spend their holiday afternoon in some place where they can see the sky, the fields, and trees, and breathe for an hour or two the pure air, which so seldom plays upon that poor girl’s form, or exhilarates her spirits.
I would to God, that the iron-hearted man who would deprive such people as these of their only pleasures, could feel the sinking of heart and soul, the wasting exhaustion of mind and body, the utter prostration of present strength and future hope, attendant upon that incessant toil which lasts from day to day, and from month to month; that toil which is too often protracted until the silence of midnight, and resumed with the first stir of morning. How marvellously would his ardent zeal for other men’s souls, diminish after a short probation, and how enlightened and comprehensive would his views of the real object and meaning of the institution of the Sabbath become!
The afternoon is far advanced – the parks and public drives are crowded. Carriages, gigs, phaetons, stanhopes, and vehicles of every description, glide smoothly on. The promenades are filled with loungers on foot, and the road is thronged with loungers on horseback. Persons of every class are crowded together, here, in one dense mass. The plebeian, who takes his pleasure on no day but Sunday, jostles the patrician, who takes his, from year’s end to year’s end. You look in vain for any outward signs of profligacy or debauchery. You see nothing before you but a vast number of people, the denizens of a large and crowded city, in the needful and rational enjoyment of air and exercise.
It grows dusk. The roads leading from the different places of suburban resort, are crowded with people on their return home, and the sound of merry voices rings through the gradually darkening fields. The evening is hot and sultry. The rich man throws open the sashes of his spacious dining-room, and quaffs his iced wine in splendid luxury. The poor man, who has no room to take his meals in, but the close apartment to which he and his family have been confined throughout the week, sits in the tea-garden of some famous tavern, and drinks his beer in content and comfort. The fields and roads are gradually deserted, the crowd once more pour into the streets, and disperse to their several homes; and by midnight all is silent and quiet, save where a few stragglers linger beneath the window of some great man’s house, to listen to the strains of music from within: or stop to gaze upon the splendid carriages which are waiting to convey the guests from the dinner-party of an Earl.
There is a darker side to this picture, on which, so far from its being any part of my purpose to conceal it, I wish to lay particular stress. In some parts of London, and in many of the manufacturing towns of England, drunkenness and profligacy in their most disgusting forms, exhibit in the open streets on Sunday, a sad and a degrading spectacle. We need go no farther than St. Giles’s, or Drury Lane, for sights and scenes of a most repulsive nature. Women with scarcely the articles of apparel which common decency requires, with forms bloated by disease, and faces rendered hideous by habitual drunkenness – men reeling and staggering along – children in rags and filth – whole streets of squalid and miserable appearance, whose inhabitants are lounging in the public road, fighting, screaming, and swearing – these are the common objects which present themselves in, these are the well-known characteristics of, that portion of London to which I have just referred.
And why is it, that all well-disposed persons are shocked, and public decency scandalised, by such exhibitions?
These people are poor – that is notorious. It may be said that they spend in liquor, money with which they might purchase necessaries, and there is no denying the fact; but let it be remembered that even if they applied every farthing of their earnings in the best possible way, they would still be very – very poor. Their dwellings are necessarily uncomfortable, and to a certain degree unhealthy. Cleanliness might do much, but they are too crowded together, the streets are too narrow, and the rooms too small, to admit of their ever being rendered desirable habitations. They work very hard all the week. We know that the effect of prolonged and arduous labour, is to produce, when a period of rest does arrive, a sensation of lassitude which it requires the application of some stimulus to overcome. What stimulus have they? Sunday comes, and with it a cessation of labour. How are they to employ the day, or what inducement have they to employ it, in recruiting their stock of health? They see little parties, on pleasure excursions, passing through the streets; but they cannot imitate their example, for they have not the means. They may walk, to be sure, but it is exactly the inducement to walk that they require. If every one of these men knew, that by taking the trouble to walk two or three miles he would be enabled to share in a good game of cricket, or some athletic sport, I very much question whether any of them would remain at home.
But you hold out no inducement, you offer no relief from listlessness, you provide nothing to amuse his mind, you afford him no means of exercising his body. Unwashed and unshaven, he saunters moodily about, weary and dejected. In lieu of the wholesome stimulus he might derive from nature, you drive him to the pernicious excitement to be gained from art. He flies to the gin-shop as his only resource; and when, reduced to a worse level than the lowest brute in the scale of creation, he lies wallowing in the kennel, your saintly lawgivers lift up their hands to heaven, and exclaim for a law which shall convert the day intended for rest and cheerfulness, into one of universal gloom, bigotry, and persecution.
