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полная версияThe Mission

Фредерик Марриет
The Mission

Полная версия

"What name shall we give him?" said Swinton.

"Why, as my baboon is by title a princess, I think we can not create him less than a prince. Let us call him Omrah."

"Omrah be it then," replied Mr. Swinton, "until we can name him in a more serious way."

So Omrah was put into the wagon, with Begum to amuse him, and our travelers took their departure from Graham's Town.

CHAPTER X

It was in the afternoon that they moved from Graham's Town. They had intended to have started earlier, but they found it impossible to collect the Hottentots, who were taking their farewells of their wives and their liquor-shops. As it was, most of them were in a state of intoxication, and it was considered advisable to get them out of the town as soon as possible. Late in the evening they arrived at Hermann's Kraal, a small military fort, where they remained for the night to give the Hottentots an opportunity of recovering from the effects of the liquor. The next morning they again started, and the landscape now changed its aspect, being covered with thick bushes, infested with wild beasts.

A barren and sterile country was soon spread before them, the sun was oppressively hot, and not a sign of water was to be observed in any direction. At last they arrived at a muddy pool, in which elephants had evidently been enjoying themselves, and the oxen and horses were but too glad to do the same. At night they halted as before, having lighted fires to keep off the wild beasts and the elephants.

The following morning they renewed their journey at daylight, and the scene again changed; they now plunged into the dense forests bordering on the great Fish River, which they forded in safety. The prospects all around were very beautiful, the river smoothly gliding through stupendous mountains and precipices, with verdant valleys on each side of its banks. In the afternoon they arrived at Fort Wiltshire, the outermost defense of the colony, situated on the banks of the Keiskamma. English troops were stationed there, to prevent any marauding parties from passing the river, or to intercept them on their return with their booty.

As this was the last spot where they could expect to see any of their countrymen, and they were kindly received by the officers, they agreed to remain two days, that they might obtain all the information which they could, and rearrange the stowing of the wagons before they started. The original plan had been to direct their course to Chumie, the first missionary station, which was about twenty-five miles distant; but as it was out of their way, they now resolved to proceed direct to Butterworth, which was forty miles further in the Caffre country, and the more distant of the two missions. Our party took leave of their kind entertainers, and, having crossed without difficulty at the ford the Keiskamma river, had passed the neutral ground, and were in the land of the Caffres.

Up to the present they had very little trouble with the Hottentots whom they had hired. As long as they were within reach of the law they behaved well; but now that they had passed the confines of the Cape territory, some of them began to show symptoms of insubordination. The dismissal of one, however, with an order to go back immediately, and threatening to shoot him if he was ever seen in the caravan, had the desired effect of restoring order. The country was now a series of hills and dales, occasionally of deep ravines, and their route lay through the paths made by the elephants, which were numerous. A Hottentot of the name of Bremen, who was considered as their best man and most practiced hunter, begged Alexander and his companions to be careful how they went along, if they preceded the rest on horseback; as the elephants always return by the same path at evening or after nightfall, in whatever direction they may have been feeding, and it is very dangerous to intercept them.

For two days they continued their course in nearly a straight line for the missionary establishment. On the second evening, just about dusk, as they were crossing a woody hill, by the elephants' path, being then about 200 yards in advance of the wagons, they were saluted with one of the most hideous shrieks that could be conceived. Their horses started back; they could see nothing, although the sound echoed through the hills for some seconds.

"What was that?" exclaimed Alexander.

"Shout as loud as you can," cried the Major; "and turn your horses to the wagons."

Alexander and Swinton joined the Major in the shout, and were soon accompanied by the whole mass of Hottentots, shouting and yelling as loud as they could.

"Silence, now," cried the Major; every one was hushed, and they listened for a few seconds.

"It was only one, sir, and he is gone," said Bremen. "We may go on."

"Only one what?" inquired Alexander.

"An elephant, sir," replied the Hottentot; "it's well that he did not charge you; he would have tumbled you down the precipice, horse and all. There must be a herd here, and we had better stop as soon as we are down the other side of the hill."

"I think so too," replied the Major.

"I shall not get that shriek out of my ears for a month," said Alexander; "why, the roar of a lion can not be so bad."

"Wait till you hear it," replied Swinton.

They had now arrived at the bottom of the hill which they had been passing, and by the light of the stars they selected a spot for their encampment. Whether they were near to any Caffre kraals or not it was impossible to say; but they heard no barking of dogs or lowing of oxen. Having collected all the cattle, they formed a square of the four wagons, and passed ropes from the one to the other; the horses and sheep were driven within the square, and the oxen were, as usual, tied up to the sides of the wagons.

It should here be observed, that the oxen were turned out to graze early in the morning, yoked in the afternoon, and they traveled then as far as they could after nightfall, to avoid the extreme heat of the day, the continual visits of the Carries, and the risk of losing the cattle if they were allowed to be loose and fed during the night.

On the night we have been referring to, a more than usual number of fires were lighted, to keep off the elephants and other wild animals. The hyenas and wolves were very numerous, and prowled the whole night in hopes of getting hold of some of the sheep; but as yet there had not been seen or heard a lion, although an occasional track had been pointed out by the Hottentots.

When the Hottentots had finished their labor, our travelers had to wait till the fires were lighted and a sheep killed before they could have their suppers cooked by Mahomed. Begum, the baboon, had been released from her confinement since their crossing the Fish River, and as usual, when they sat down, came and made one of the party, generally creeping in close to her master until supper was served, when she would have her finger in every dish, and steal all she could, sometimes rather to their annoyance.

Our little Bushman had now quite recovered not only his strength but his gayety, and was one of the most amusing little fellows that could be met with.

He could not make himself understood except to one or two of the Hottentots; but he was all pantomime, trying, by gestures and signs, to talk to Mr. Swinton and his companions. He endeavored to assist Mahomed as much as he could, and appeared to have attached himself to him, for he kept no company with the Hottentots. He was not more than three feet and a half high, and with limbs remarkably delicate, although well made. His face was very much like a monkey's, and his gestures and manners completely so; he was quite as active and full of fun. The watch had been set as soon as the fires were lighted; and close to where Alexander and the others were seated, Big Adam, the Hottentot we have mentioned as having raised doubts in the mind of the Major as to his courage, had just mounted guard, with his gun in his hand. Omrah came up to where they were sitting, and they nodded and smiled at him, and said, "How do you do?" in English.

The boy, who had already picked up a few sentences, answered in the same words, "How do you do?" and then pointing to Big Adam, whose back was turned, he began making a number of signs, and nodding his head; at last he bent down, putting his arm in front of him, and raising it like an elephant's trunk, walking with the measured steps of that animal, so as fully to make them Understand that he intended to portray an elephant.

Having so done, he went up behind Big Adam, and gave a shriek so exactly like that which the elephant had given an hour before, that the Hottentot started up, dropped his musket, and threw himself flat on the ground, in order that the supposed animal might pass by him unperceived.

The other Hottentots had been equally startled, and had seized their muskets, looking in every direction for the approach of the animal; but the convulsions of laughter which proceeded from the party soon told them that there was nothing to apprehend, and that little Omrah had been playing his tricks. Big Adam rose up, looking very foolish; he had just before been telling his companions how many elephants he had killed, and had been expressing his hopes that they soon should have an elephant-hunt.

"Well," observed Swinton, after the laugh was over, "it proves that Adam is an elephant-hunter, and knows what to do in time of danger."

"Yes," replied the Major; "and it also proves that our opinion of him was just, and that with him the best part of valor is discretion."

"The most wonderful escape from an elephant which we have on record here," observed Swinton, "is that of Lieutenant Moodie; did you ever hear of it? I had it from his own lips."

 

"I never did, at all events," said Alexander; "and if the Major has, he will listen very patiently, to oblige me."

"I have never heard the precise particulars, and shall therefore be as glad to be a listener as Wilmot."

"Well, then, I will begin. Lieutenant Moodie was out elephant-hunting with a party of officers and soldiers, when one day he was told that a large troop of elephants was close at hand, and that several of the men were out, and in pursuit of them. Lieutenant Moodie immediately seized his gun, and went off in the direction where he heard the firing.

"He had forced his way through a jungle, and had just come to a cleared spot, when he heard some of his people calling out, in English and Dutch, 'Take care, Mr. Moodie, take care,' As they called out, he heard the crackling of branches broken by the elephants as they were bursting through the wood, and then tremendous screams, such as we heard this night. Immediately afterward four elephants burst out from the jungle, not two hundred yards from where he stood. Being alone on the open ground, he knew that if he fired and did not kill, he could have no chance; so he hastily retreated, hoping that the animals would not see him. On looking back, however, he perceived, to his dismay, that they were all in chase of him, and rapidly gaining on him; he therefore resolved to reserve his fire till the last moment, and, turning toward some precipitous rocks, hoped to gain them before the elephants could come up with him. But he was still at least fifty paces from the rocks, when he found that the elephants were within half that distance of him,—one very large animal, and three smaller,—all in a row, as if determined that he should not escape, snorting so tremendously that he was quite stunned with the noise."

"That's what I call a very pretty position," observed the Major. "Go on, Swinton; the affair is becoming a little nervous."

"As his only chance, Lieutenant Moodie turned round, and leveled his gun at the largest elephant; but unfortunately the powder was damp, and the gun hung fire, till he was in the act of taking it from his shoulder, when it went off, and the ball merely grazed the side of the elephant's head. The animal halted for an instant, and then made a furious charge upon him. He fell; whether struck down by the elephant's trunk he can not say. The elephant then thrust at him as he lay, with his tusk; fortunately it had but one, and more fortunately it missed its mark, plowing up the ground within an inch of Mr. Moodie's body.

"The animal then caught him up with its trunk by his middle, and dashed him down between his fore-feet to tread him to death. Once it pressed so heavily on his chest, that all his bones bent under the weight, but somehow or other, whether from the animal being in a state of alarm, it never contrived to have its whole weight upon him; for Mr. Moodie had never lost his recollection, and kept twisting his body and his limbs, so as to prevent it from obtaining a direct tread upon him. While he was in this state of distress, another officer and a Hottentot hunter came up to his assistance, and fired several shots at the animal, which was severely wounded, and the other three took to their heels. At last the one which had possession of Mr. Moodie turned round, and giving him a cuff with its fore-feet followed the rest. Mr. Moodie got up, picked up his gun, and staggered away as fast as his aching bones would permit him. He met his brother, who had just been informed by one of the Hottentots, who had seen him under the elephant, that he was killed."

"Well, that was an escape," observed Wilmot.

"What made it more remarkable was, that he had hardly time to explain to his brother his miraculous preservation, before he witnessed the death of one of the hunters, a soldier, who had attracted the notice of a large male elephant which had been driven out of the jungle. The fierce animal gave chase to him, and caught him immediately under the height where Mr. Moodie and his brother were standing, carried the poor fellow for some distance on his trunk, then threw him down, and stamping upon him until he was quite dead, left the body for a short time. The elephant then returned, as if to make sure of its destruction; for it kneeled down on the body, and kneaded it with his fore-legs; then, rising, it seized it again with its trunk, carried it to the edge of the jungle, and hurled it into the bushes."

"Dreadful! I had no idea that there was such danger in an elephant-hunt; yet I must say," continued Alexander, "that, although it may appear foolishness, it only makes me more anxious to have one."

"Well, as we advance, you will have no want of opportunity; but it will be better to get the Caffres to join us, which they will with great delight."

"Why, they have no weapons, except their spears."

"None; but they will attack him with great success, as you will see; they watch their opportunity as he passes, get behind, and drive their spears into his body until the animal is exhausted from loss of blood, and they are so quick that the elephant seldom is able to destroy one of them. They consider the elephant of as high rank as one of their kings, and it is very laughable to hear them, as they wound him, beg pardon of him, and cry out, 'Great man, don't be angry; great captain, don't kill us,'"

"But how is it that they can approach so terrible an animal without destruction?"

"It is because they do approach quite close to him. An elephant sees but badly, except straight before him, and he turns with difficulty. The Caffres are within three feet of his tail or flank when they attack, and they attack him in the elephant-paths, which are too narrow for the animal to turn without difficulty; the great risk that they run is from another elephant breaking out to the assistance of the one attacked."

"The animals do assist each other, then?"

"Yes; there was a remarkable instance of it in the affair of Lieutenant Moodie. I mentioned that it was a large male elephant which killed the soldier just after Mr. Moodie's escape. Shortly afterward a shot from one of the hunters broke the fore-leg of this animal, and prevented him from running, and there it stood to be fired at. The female elephant, which was in the jungle, witnessing the distress of its mate, regardless of her own danger, immediately rushed out to his assistance, chasing away the hunters, and walked round and round her mate, constantly returning to his side, and caressing him. When the male attempted to walk, she had the sagacity to place her flank against the wounded side, so as to support him, and help him along. At last the female received a severe wound, and staggered into the bush, where she fell; and the male was soon after laid prostrate by the side of the poor soldier whom he had killed."

"There is something very touching in the last portion of your story, Swinton," observed Alexander; "it really makes one feel a sort of respect for such intelligent and reasoning animals."

"I think the first portion of the story ought to teach you to respect them also," said the Major. "Seriously, however, I quite agree with you; their sagacity, as my Indian experience has taught me, is wonderful;—but here comes supper, and I am not sorry for it."

"Nor I," replied Alexander. "To-morrow we shall be at the missionary station, if the guides are correct. I am very anxious to get there, I must say. Does not the chief of the Amakosa tribe live close to the Mission-house,—Hinza, as they call him?"

"Yes," replied Swinton, "he does, and we must have a present ready for him, for I think it would be advisable to ask an escort of his warriors to go with us after we leave the Mission."

"Yes, it will be quite as well," replied the Major, "and then we shall have some elephant-hunting: but Bremen tells me that there are plenty of hippopotami in the river there, close to the Mission."

"Water-elephants," replied Swinton; "I suppose you will not leave them alone?"

"Certainly not if our commander-in-chief will allow us to stop."

"I think your commander-in-chief," replied Wilmot, "is just as anxious to have a day's sport with them as you are, Major; so you will certainly have his permission."

"I think we ought to put Omrah on a horse. He is a nice light weight for a spare horse, if required."

"Not a bad idea," replied Alexander. "What a tiger he would make for a cab in the park!"

"More like a monkey," replied the Major; "but it is time to go to bed; so, good-night."

CHAPTER XI

The caravan proceeded on the following morning, and by noon they arrived at the Mission station of Butterworth, which was about one hundred and forty miles from the colonial boundaries. This station had only been settled about three years, but even in that short time it wore an air of civilization strongly contrasted with the savage country around it. The Mission-house was little better than a large cottage, it is true, and the church a sort of barn; but it was surrounded by neat Caffre huts and gardens full of produce.

On the arrival of the caravan, Mr. S., the missionary, came out to meet the travelers, and to welcome them. He had been informed that they would call at the station, and bring some articles which had been sent for. It hardly need be said that, meeting at such a place, and in such a country, the parties soon became on intimate terms. Mr. S. offered them beds and accommodation in his house, but our travelers refused; they were well satisfied with their own; and having unyoked their oxen, and turned them out to graze with those belonging to the station, they accepted the missionary's invitation to join his repast.

Alexander having stated the object of his expedition, requested the advice of Mr. S. as to his further proceedings, and asked him whether it would not be advisable to see the Caffre king, and make him a present. This Mr. S. strongly advised them to do; and to ask for a party of Caffres to accompany the caravan, which would not only insure them safety, but would prove in many respects very useful. All that would be necessary would be to find them in food and to promise them a present, if they conducted themselves well. "You are aware," continued he, "that Hinza's domain only extends as far as the Bashee or St. John's River, and you will have to proceed beyond that; but with some of the Caffre warriors you will have no difficulty, as the tribes further will not only fear your strength, but also the anger of Hinza, should they commit any depredation. But things, I regret to say, do not look very peaceable just now."

"Indeed! what is the quarrel, and with whom?"

"Hinza has quarreled with a powerful neighboring chief of the name of Voosani, who reigns over the Tambookie tribes, about some cattle, which are the grand cause of quarrels in these countries, and both parties are preparing for war. But whether it will take place is doubtful, as they are both threatened with a more powerful enemy, and may probably be compelled to unite, in order to defend themselves."

"And who may that be?"

"Quetoo, the chief of the Amaquibi, is in arms with a large force, and threatens the other tribes to the northward of us; if he conquers them, he will certainly come down here. He was formerly one of Chaka's generals, and is, like him, renowned for slaughter. At present he is too far to the northward to interfere with you, but I should advise you to lose no time in effecting your mission; for should he advance, you will be compelled to retreat immediately. I had better send to Hinza to-morrow to let him know that strangers have come and wish to see him, that they may make him a present. That notice will bring him fast enough; not but that he well knows you are here, and has known that you have been in his country long ago."

"It will be as well, after the information you have given us," said Mr. Swinton.

"What is your opinion of the Caffres, Mr. S., now that you have resided so long with them?"

"They are, for heathens, a fine nation,—bold, frank, and, if any thing is confided to them, scrupulously honest; but cattle-stealing is certainly not considered a crime among them, although it is punished as one. Speaking as a minister of the Gospel, I should say they are the most difficult nation to have any thing to do with that it ever has been my lot to visit. They have no religion whatever; they have no idols; and no idea of the existence of a God. When I have talked to them about God, their reply is, 'Where is he? show him to me.'"

"But have they no superstitions?"

"They believe in necromancy, and have their conjurers, who do much harm, and are our chief opponents, as we weaken their influence, and consequently their profits. If cattle are stolen, they are referred to. If a chief is sick, they are sent for to know who has bewitched him; they must of course mention some innocent person, who is sacrificed immediately. If the country is parched from want of rain, which it so frequently is, then the conjurers are in great demand: they are sent for to produce rain. If, after all their pretended mysteries, the rain does not fall so as to save their reputation, they give some plausible reason, generally ending, however, in the sacrifice of some innocent individual; and thus they go on, making excuses after excuses until the rain does fall, and they obtain all the credit of it. I need hardly say that these people are our greatest enemies."

 

"Are you satisfied with the success which you have had?"

"Yes, I am, when I consider the difficulty to be surmounted. Nothing but the Divine assistance could have produced such effects as have already taken place. The chiefs are to a man opposed to us."

"Why so?"

"Because Christianity strikes at the root of their sensuality; it was the same when it was first preached by our Divine Master. The riches of a Caffre consist not only in his cattle, but in the number of his wives, who are all his slaves. To tell them that polygamy is unlawful and wrong, is therefore almost as much as to tell them that it is not right to hold a large herd of cattle; and as the chiefs are of course the opulent of the nation, they oppose us. You observe in Caffreland, as elsewhere, it is 'hard for a rich man to enter into the kingdom of heaven.' I have asked the chiefs why they will not come to church, and their reply has been, 'The great word is calculated to lessen our pleasures and diminish the number of our wives; to this we can never consent,'"

"But still you say you have made some progress."

"If I have, let it be ascribed to the Lord, and not to me and my otherwise useless endeavors; it must be His doing; and without His aid and assistance, the difficulties would have been insurmountable. It is for me only to bear in mind the scriptural injunction, 'In the morning sow thy seed, and in the evening withhold not thy hand; for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.'"

"But have they no idea whatever of a Supreme Being, either bad or good? have they no idea, as some of the African tribes have, of the devil?"

"None; and in their language they have no word to express the idea of the Deity; they swear by their kings of former days as great chiefs, but no more. Now if they had any religion whatever, you might, by pointing out to them the falsity and absurdity of that religion, and putting it in juxtaposition with revealed Truth, have some hold upon their minds; but we have not even that advantage."

"But can not you make an impression upon their minds by referring to the wonders of nature,—by asking them who made the sun and stars? Surely they might be induced to reflect by such a method."

"I have tried it a hundred times, and they have laughed at me for my fables, as they have termed them. One of the chiefs told me to hold my tongue, that his people might not think me mad. The Scriptures, indeed, teach us that, without the aid of direct revelation, men are also without excuse if they fail to attain to a certain knowledge of the Deity,—'even his eternal power and God-head,'—by a devout contemplation of the visible world, which with all its wonders is spread out before them as an open volume. But beyond this, all knowledge of the origin or manner of creation is derived, not from the deductions of human reasoning, but from the Divine testimony; for it is expressly said, 'Through faith we understand that the worlds were made by the word of God.'"

"Nevertheless you must admit that, among the civilized nations of Europe, many who deny revelation, and treat the Bible as a fable, acknowledge that the world must have been made by a Supreme Power."

"My dear sir, many affect to deny the truth of revelation out of pride and folly, who still in their consciences can not but believe it. Here, there being no belief in a Deity, they will not be persuaded that the world was made by one. Indeed, we have much to contend with, and perhaps one of the greatest difficulties is in the translation of the Scriptures. I sit down with an interpreter who can not read a single word, and with perhaps a most erroneous and imperfect knowledge of divine things. We open the sacred volume, and it is first translated into barbarous Dutch to the Caffre interpreter, who then has to tell us how that Dutch is to be put into the Caffre language. Now you may imagine what mistakes may arise. I have found out lately that I have been stating the very contrary to what I would have said. With this translation, I stand up to read a portion of the Word of God, for my interpreter can not read, and hence any slight defect or change in a syllable may give altogether a different sense from what I desire to inculcate."

"That must indeed be a great difficulty, and require a long residence and full acquaintance with the language to overcome."

"And even then not overcome, for the language has no words to express abstract ideas; but the Lord works after His own way, and at His own season."

"You do not then despair of success?"

"God forbid; I should be indeed a most unworthy servant of our Divine Master, if I so far distrusted His power. No; much good has been already done, as you will perceive when we meet to-morrow to perform Divine service; but there is much more to do, and, with His blessing, will in His own good time be perfected; but I have duties to attend to which call me away for the present; I shall therefore wish you good-night. At all events, the Mission has had one good effect: you are perfectly safe from Caffre violence and Caffre robbery. This homage is paid to it even by their kings and chiefs."

"I will say, that if we are only to judge by the little we have seen, the Mission appears to have done good," observed the Major. "In the first place, we are no longer persecuted, as we have been during our journey, for presents; and, as you may observe, many of the Caffres about are clothed in European fashions, and those who have nothing but their national undress, I may call it, wear it as decently as they can."

"I made the same observation," said Alexander. "I am most anxious for to-morrow, as I wish to see how the Caffres behave; and really, when you consider all the difficulties which Mr. S. has mentioned, it is wonderful that he and those who have embraced the same calling should persevere as they do."

"My dear Wilmot," replied Mr. Swinton, "a missionary, even of the most humble class, is a person of no ordinary mind; he does not rely upon himself or upon his own exertions,—he relies not upon others, or upon the assistance of this world; if he did, he would, as you say, soon abandon his task in despair. No; he is supported, he is encouraged, he is pressed on by faith—faith in Him who never deserts those who trust and believe in Him; he knows that, if it is His pleasure, the task will be easy, but at the same time that it must be at His own good time. Convinced of this, supported by this, encouraged by this, and venturing his life for this, he toils on, in full assurance that if he fails another is to succeed,—that if he becomes a martyr, his blood will moisten the arid soil from which the future seed will spring. A missionary may be low in birth, low in education, as many are; but he must be a man of exalted mind,—what in any other pursuit we might term an enthusiast; and in this spreading of the Divine word, he merits respect for his fervor, his courage, and self-devotion; his willingness, if the Lord should so think fit, to accept the crown of martyrdom."

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