In a letter to Lord Blessington, April 6, 1823, he says, speaking of Dr. Parr:—6
‘He did me the honour once to be a patron of mine, though a great friend of the other branch of the house of Atreus, and the Greek teacher, I believe, of my moral Clytemnestra. I say moral because it is true, and is so useful to the virtuous, that it enables them to do anything without the aid of an Ægistheus.’
If Lord Byron wrote this poem merely in a momentary fit of spleen, why were there so many persons evidently quite familiar with his allusions to it? and why was it preserved in Murray’s hands? and why published after his death? That Byron was in the habit of reposing documents in the hands of Murray, to be used as occasion offered, is evident from a part of a note written by him to Murray respecting some verses so intrusted: ‘Pray let not these versiculi go forth with my name except to the initiated.’7
Murray, in publishing this attack on his wife after Lord Byron’s death, showed that he believed in it, and, so believing, deemed Lady Byron a woman whose widowed state deserved neither sympathy nor delicacy of treatment. At a time when every sentiment in the heart of the most deeply wronged woman would forbid her appearing to justify herself from such cruel slander of a dead husband, an honest, kind-hearted, worthy Englishman actually thought it right and proper to give these lines to her eyes and the eyes of all the reading world. Nothing can show more plainly what this poem was written for, and how thoroughly it did its work! Considering Byron as a wronged man, Murray thought he was contributing his mite towards doing him justice. His editor prefaced the whole set of ‘Domestic Pieces’ with the following statements:—
‘They all refer to the unhappy separation, of which the precise causes are still a mystery, and which he declared to the last were never disclosed to himself. He admitted that pecuniary embarrassments, disordered health, and dislike to family restraints had aggravated his naturally violent temper, and driven him to excesses. He suspected that his mother-in-law had fomented the discord,—which Lady Byron denies,—and that more was due to the malignant offices of a female dependant, who is the subject of the bitterly satirical sketch.
‘To these general statements can only be added the still vaguer allegations of Lady Byron, that she conceived his conduct to be the result of insanity,—that, the physician pronouncing him responsible for his actions, she could submit to them no longer, and that Dr. Lushington, her legal adviser, agreed that a reconciliation was neither proper nor possible. No weight can be attached to the opinions of an opposing counsel upon accusations made by one party behind the back of the other, who urgently demanded and was pertinaciously refused the least opportunity of denial or defence. He rejected the proposal for an amicable separation, but consented when threatened with a suit in Doctors’ Commons.’8
Neither John Murray nor any of Byron’s partisans seem to have pondered the admission in these last words.
Here, as appears, was a woman, driven to the last despair, standing with her child in her arms, asking from English laws protection for herself and child against her husband.
She had appealed to the first counsel in England, and was acting under their direction.
Two of the greatest lawyers in England have pronounced that there has been such a cause of offence on his part that a return to him is neither proper nor possible, and that no alternative remains to her but separation or divorce.
He asks her to state her charges against him. She, making answer under advice of her counsel, says, ‘That if he insists on the specifications, he must receive them in open court in a suit for divorce.’
What, now, ought to have been the conduct of any brave, honest man, who believed that his wife was taking advantage of her reputation for virtue to turn every one against him, who saw that she had turned on her side even the lawyer he sought to retain on his;9 that she was an unscrupulous woman, who acquiesced in every and any thing to gain her ends, while he stood before the public, as he says, ‘accused of every monstrous vice, by public rumour or private rancour’? When she, under advice of her lawyers, made the alternative legal separation or open investigation in court for divorce, what did he do?
HE SIGNED THE ACT OF SEPARATION AND LEFT ENGLAND.
Now, let any man who knows the legal mind of England,—let any lawyer who knows the character of Sir Samuel Romilly and Dr. Lushington, ask whether they were the men to take a case into court for a woman that had no evidence but her own statements and impressions? Were they men to go to trial without proofs? Did they not know that there were artful, hysterical women in the world, and would they, of all people, be the men to take a woman’s story on her own side, and advise her in the last issue to bring it into open court, without legal proof of the strongest kind? Now, as long as Sir Samuel Romilly lived, this statement of Byron’s—that he was condemned unheard, and had no chance of knowing whereof he was accused—never appeared in public.
It, however, was most actively circulated in private. That Byron was in the habit of intrusting to different confidants articles of various kinds to be shown to different circles as they could bear them, we have already shown. We have recently come upon another instance of this kind. In the late eagerness to exculpate Byron, a new document has turned up, of which Mr. Murray, it appears, had never heard when, after Byron’s death, he published in the preface to his ‘Domestic Pieces’ the sentence: ‘He rejected the proposal for an amicable separation, but consented when threatened with a suit in Doctors’ Commons.’ It appears that, up to 1853, neither John Murray senior, nor the son who now fills his place, had taken any notice of this newly found document, which we are now informed was drawn up by Lord Byron in August 1817, while Mr. Hobhouse was staying with him at La Mira, near Venice, given to Mr. Matthew Gregory Lewis, for circulation among friends in England, found in Mr. Lewis’s papers after his death, and now in the possession of Mr. Murray.’ Here it is:—
‘It has been intimated to me that the persons understood to be the legal advisers of Lady Byron have declared “their lips to be sealed up” on the cause of the separation between her and myself. If their lips are sealed up, they are not sealed up by me, and the greatest favour they can confer upon me will be to open them. From the first hour in which I was apprised of the intentions of the Noel family to the last communication between Lady Byron and myself in the character of wife and husband (a period of some months), I called repeatedly and in vain for a statement of their or her charges, and it was chiefly in consequence of Lady Byron’s claiming (in a letter still existing) a promise on my part to consent to a separation, if such was really her wish, that I consented at all; this claim, and the exasperating and inexpiable manner in which their object was pursued, which rendered it next to an impossibility that two persons so divided could ever be reunited, induced me reluctantly then, and repentantly still, to sign the deed, which I shall be happy—most happy—to cancel, and go before any tribunal which may discuss the business in the most public manner.
‘Mr. Hobhouse made this proposition on my part, viz. to abrogate all prior intentions—and go into court—the very day before the separation was signed, and it was declined by the other party, as also the publication of the correspondence during the previous discussion. Those propositions I beg here to repeat, and to call upon her and hers to say their worst, pledging myself to meet their allegations,—whatever they may be,—and only too happy to be informed at last of their real nature.
‘BYRON.’‘August 9, 1817.
‘P.S.—I have been, and am now, utterly ignorant of what description her allegations, charges, or whatever name they may have assumed, are; and am as little aware for what purpose they have been kept back,—unless it was to sanction the most infamous calumnies by silence.
‘BYRON.’‘La Mira, near Venice.’
It appears the circulation of this document must have been very private, since Moore, not over-delicate towards Lady Byron, did not think fit to print it; since John Murray neglected it, and since it has come out at this late hour for the first time.
If Lord Byron really desired Lady Byron and her legal counsel to understand the facts herein stated, and was willing at all hazards to bring on an open examination, why was this privately circulated? Why not issued as a card in the London papers? Is it likely that Mr. Matthew Gregory Lewis, and a chosen band of friends acting as a committee, requested an audience with Lady Byron, Sir Samuel Romilly, and Dr. Lushington, and formally presented this cartel of defiance?
We incline to think not. We incline to think that this small serpent, in company with many others of like kind, crawled secretly and privately around, and when it found a good chance, bit an honest Briton, whose blood was thenceforth poisoned by an undetected falsehood.
The reader now may turn to the letters that Mr. Moore has thought fit to give us of this stay at La Mira, beginning with Letter 286, dated July 1, 1817,10 where he says: ‘I have been working up my impressions into a Fourth Canto of Childe Harold,’ and also ‘Mr. Lewis is in Venice. I am going up to stay a week with him there.’
Next, under date La Mira, Venice, July 10,11 he says, ‘Monk Lewis is here; how pleasant!’
Next, under date July 20, 1817, to Mr. Murray: ‘I write to give you notice that I have completed the fourth and ultimate canto of Childe Harold. . . . It is yet to be copied and polished, and the notes are to come.’
Under date of La Mira, August 7, 1817, he records that the new canto is one hundred and thirty stanzas in length, and talks about the price for it. He is now ready to launch it on the world; and, as now appears, on August 9, 1817, two days after, he wrote the document above cited, and put it into the hands of Mr. Lewis, as we are informed, ‘for circulation among friends in England.’
The reason of this may now be evident. Having prepared a suitable number of those whom he calls in his notes to Murray ‘the initiated,’ by private documents and statements, he is now prepared to publish his accusations against his wife, and the story of his wrongs, in a great immortal poem, which shall have a band of initiated interpreters, shall be read through the civilised world, and stand to accuse her after his death.
In the Fourth Canto of ‘Childe Harold,’ with all his own overwhelming power of language, he sets forth his cause as against the silent woman who all this time had been making no party, and telling no story, and whom the world would therefore conclude to be silent because she had no answer to make. I remember well the time when this poetry, so resounding in its music, so mournful, so apparently generous, filled my heart with a vague anguish of sorrow for the sufferer, and of indignation at the cold insensibility that had maddened him. Thousands have felt the power of this great poem, which stands, and must stand to all time, a monument of what sacred and solemn powers God gave to this wicked man, and how vilely he abused this power as a weapon to slay the innocent.
It is among the ruins of ancient Rome that his voice breaks forth in solemn imprecation:—
‘O Time, thou beautifier of the dead,
Adorner of the ruin, comforter,
And only healer when the heart hath bled!—
Time, the corrector when our judgments err,
The test of truth, love,—sole philosopher,
For all besides are sophists,—from thy shrift
That never loses, though it doth defer!—
Time, the avenger! unto thee I lift
My hands and heart and eyes, and claim of thee a gift.
‘If thou hast ever seen me too elate,
Hear me not; but if calmly I have borne
Good, and reserved my pride against the hate
Which shall not whelm me, let me not have worn
This iron in my soul in vain, shall THEY not mourn?
And thou who never yet of human wrong
Left the unbalanced scale, great Nemesis,
Here where the ancients paid their worship long,
Thou who didst call the Furies from the abyss,
And round Orestes bid them howl and hiss
For that unnatural retribution,—just
Had it but come from hands less near,—in this
Thy former realm I call thee from the dust.
Dost thou not hear, my heart? awake thou shalt and must!
It is not that I may not have incurred
For my ancestral faults and mine, the wound
Wherewith I bleed withal, and had it been conferred
With a just weapon it had flowed unbound,
But now my blood shall not sink in the ground.
‘But in this page a record will I seek;
Not in the air shall these my words disperse,
Though I be ashes,—a far hour shall wreak
The deep prophetic fulness of this verse,
And pile on human heads the mountain of my curse.
That curse shall be forgiveness. Have I not,—
Hear me, my Mother Earth! behold it, Heaven,—
Have I not had to wrestle with my lot?
Have I not suffered things to be forgiven?
Have I not had my brain seared, my heart riven,
Hopes sapped, name blighted, life’s life lied away,
And only not to desperation driven,
Because not altogether of such clay
As rots into the soul of those whom I survey?
-–
‘From mighty wrongs to petty perfidy,
Have I not seen what human things could do,—
From the loud roar of foaming calumny,
To the small whispers of the paltry few,
And subtler venom of the reptile crew,
The Janus glance of whose significant eye,
Learning to lie with silence, would seem true,
And without utterance, save the shrug or sigh,
Deal round to happy fools its speechless obloquy?’12
The reader will please notice that the lines in italics are almost, word for word, a repetition of the lines in italics in the former poem on his wife, where he speaks of a significant eye that has learned to lie in silence, and were evidently meant to apply to Lady Byron and her small circle of confidential friends.
Before this, in the Third Canto of ‘Childe Harold,’ he had claimed the sympathy of the world, as a loving father, deprived by a severe fate of the solace and society of his only child:—
‘My daughter,—with this name my song began,—
My daughter,—with this name my song shall end,—
I see thee not and hear thee not, but none
Can be so wrapped in thee; thou art the friend
To whom the shadows of far years extend.
‘To aid thy mind’s developments, to watch
The dawn of little joys, to sit and see
Almost thy very growth, to view thee catch
Knowledge of objects,—wonders yet to thee,—
And print on thy soft cheek a parent’s kiss;—
This it should seem was not reserved for me.
Yet this was in my nature,—as it is,
I know not what there is, yet something like to this.
-–
‘Yet though dull hate as duty should be taught,
I know that thou wilt love me; though my name
Should be shut out from thee as spell still fraught
With desolation and a broken claim,
Though the grave close between us,—’t were the same
I know that thou wilt love me, though to drain
My blood from out thy being were an aim
And an attainment,—all will be in vain.’
To all these charges against her, sent all over the world in verses as eloquent as the English language is capable of, the wife replied nothing.
‘Assailed by slander and the tongue of strife,
Her only answer was,—a blameless life.’
She had a few friends, a very few, with whom she sought solace and sympathy. One letter from her, written at this time, preserved by accident, is the only authentic record of how the matter stood with her.
We regret to say that the publication of this document was not brought forth to clear Lady Byron’s name from her husband’s slanders, but to shield him from the worst accusation against him, by showing that this crime was not included in the few private confidential revelations that friendship wrung from the young wife at this period.
Lady Anne Barnard, authoress of ‘Auld Robin Grey,’ a friend whose age and experience made her a proper confidante, sent for the broken-hearted, perplexed wife, and offered her a woman’s sympathy.
To her Lady Byron wrote many letters, under seal of confidence, and Lady Anne says: ‘I will give you a few paragraphs transcribed from one of Lady Byron’s own letters to me. It is sorrowful to think that in a very little time this young and amiable creature, wise, patient, and feeling, will have her character mistaken by every one who reads Byron’s works. To rescue her from this I preserved her letters, and when she afterwards expressed a fear that anything of her writing should ever fall into hands to injure him (I suppose she meant by publication), I safely assured her that it never should. But here this letter shall be placed, a sacred record in her favour, unknown to herself.
‘I am a very incompetent judge of the impression which the last Canto of “Childe Harold” may produce on the minds of indifferent readers.
‘It contains the usual trace of a conscience restlessly awake, though his object has been too long to aggravate its burden, as if it could thus be oppressed into eternal stupor. I will hope, as you do, that it survives for his ultimate good.
‘It was the acuteness of his remorse, impenitent in its character, which so long seemed to demand from my compassion to spare every semblance of reproach, every look of grief, which might have said to his conscience, “You have made me wretched.”
‘I am decidedly of opinion that he is responsible. He has wished to be thought partially deranged, or on the brink of it, to perplex observers and prevent them from tracing effects to their real causes through all the intricacies of his conduct. I was, as I told you, at one time the dupe of his acted insanity, and clung to the former delusions in regard to the motives that concerned me personally, till the whole system was laid bare.
‘He is the absolute monarch of words, and uses them, as Bonaparte did lives, for conquest, without more regard to their intrinsic value, considering them only as ciphers, which must derive all their import from the situation in which he places them, and the ends to which he adapts them, with such consummate skill.
‘Why, then, you will say, does he not employ them to give a better colour to his own character? Because he is too good an actor to over-act, or to assume a moral garb, which it would be easy to strip off.
‘In regard to his poetry, egotism is the vital principle of his imagination, which it is difficult for him to kindle on any subject with which his own character and interests are not identified; but by the introduction of fictitious incidents, by change of scene or time, he has enveloped his poetical disclosures in a system impenetrable except to a very few; and his constant desire of creating a sensation makes him not averse to be the object of wonder and curiosity, even though accompanied by some dark and vague suspicions.
‘Nothing has contributed more to the misunderstanding of his real character than the lonely grandeur in which he shrouds it, and his affectation of being above mankind, when he exists almost in their voice. The romance of his sentiments is another feature of this mask of state. I know no one more habitually destitute of that enthusiasm he so beautifully expresses, and to which he can work up his fancy chiefly by contagion.
‘I had heard he was the best of brothers, the most generous of friends, and I thought such feelings only required to be warmed and cherished into more diffusive benevolence. Though these opinions are eradicated, and could never return but with the decay of my memory, you will not wonder if there are still moments when the association of feelings which arose from them soften and sadden my thoughts.
‘But I have not thanked you, dearest Lady Anne, for your kindness in regard to a principal object,—that of rectifying false impressions. I trust you understand my wishes, which never were to injure Lord Byron in any way; for, though he would not suffer me to remain his wife, he cannot prevent me from continuing his friend; and it was from considering myself as such that I silenced the accusations by which my own conduct might have been more fully justified.
‘It is not necessary to speak ill of his heart in general; it is sufficient that to me it was hard and impenetrable that my own must have been broken before his could have been touched. I would rather represent this as my misfortune than as his guilt; but, surely, that misfortune is not to be made my crime! Such are my feelings; you will judge how to act.
‘His allusions to me in “Childe Harold” are cruel and cold, but with such a semblance as to make me appear so, and to attract all sympathy to himself. It is said in this poem that hatred of him will be taught as a lesson to his child. I might appeal to all who have ever heard me speak of him, and still more to my own heart, to witness that there has been no moment when I have remembered injury otherwise than affectionately and sorrowfully.
‘It is not my duty to give way to hopeless and wholly unrequited affection; but, so long as I live, my chief struggle will probably be not to remember him too kindly. I do not seek the sympathy of the world, but I wish to be known by those whose opinion is valuable and whose kindness is dear to me. Among such, my dear Lady Anne, you will ever be remembered by your truly affectionate
‘A. BYRON.’
On this letter I observe Lord Lindsay remarks that it shows a noble but rather severe character, and a recent author has remarked that it seemed to be written rather in a ‘cold spirit of criticism.’ It seems to strike these gentlemen as singular that Lady Byron did not enjoy the poem! But there are two remarkable sentences in this letter which have escaped the critics hitherto. Lord Byron, in this, the Third Canto of ‘Childe Harold,’ expresses in most affecting words an enthusiasm of love for his sister. So long as he lived he was her faithful correspondent; he sent her his journals; and, dying, he left her and her children everything he had in the world. This certainly seems like an affectionate brother; but in what words does Lady Byron speak of this affection?
‘I had heard he was the best of brothers, the most generous of friends. I thought these feelings only required to be warmed and cherished into more diffusive benevolence. THESE OPINIONS ARE ERADICATED, AND COULD NEVER RETURN BUT WITH THE DECAY OF MEMORY.’ Let me ask those who give this letter as a proof that at this time no idea such as I have stated was in Lady Byron’s mind, to account for these words. Let them please answer these questions: Why had Lady Byron ceased to think him a good brother? Why does she use so strong a word as that the opinion was eradicated, torn up by the roots, and could never grow again in her except by decay of memory?
And yet this is a document Lord Lindsay vouches for as authentic, and which he brings forward in defence of Lord Byron.
Again she says, ‘Though he would not suffer me to remain his wife, he cannot prevent me from continuing his friend.’ Do these words not say that in some past time, in some decided manner, Lord Byron had declared to her his rejection of her as a wife? I shall yet have occasion to explain these words.
Again she says, ‘I silenced accusations by which my conduct might have been more fully justified.’
The people in England who are so very busy in searching out evidence against my true story have searched out and given to the world an important confirmation of this assertion of Lady Byron’s.
It seems that the confidential waiting-maid who went with Lady Byron on her wedding journey has been sought out and interrogated, and, as appears by description, is a venerable, respectable old person, quite in possession of all her senses in general, and of that sixth sense of propriety in particular, which appears not to be a common virtue in our days.
As her testimony is important, we insert it just here, with a description of her person in full. The ardent investigators thus speak:—
‘Having gained admission, we were shown into a small but neatly furnished and scrupulously clean apartment, where sat the object of our visit. Mrs. Mimms is a venerable-looking old lady, of short stature, slight and active appearance, with a singularly bright and intelligent countenance. Although midway between eighty and ninety years of age, she is in full possession of her faculties, discourses freely and cheerfully, hears apparently as well as ever she did, and her sight is so good that, aided by a pair of spectacles, she reads the Chronicle every day with ease. Some idea of her competency to contribute valuable evidence to the subject which now so much engages public attention on three continents may be found from her own narrative of her personal relations with Lady Byron. Mrs. Mimms was born in the neighbourhood of Seaham, and knew Lady Byron from childhood. During the long period of ten years she was Miss Milbanke’s lady’s-maid, and in that capacity became the close confidante of her mistress. There were circumstances which rendered their relationship peculiarly intimate. Miss Milbanke had no sister or female friend to whom she was bound by the ties of more than a common affection; and her mother, whatever other excellent qualities she may have possessed, was too high-spirited and too hasty in temper to attract the sympathies of the young. Some months before Miss Milbanke was married to Lord Byron, Mrs. Mimms had quitted her service on the occasion of her own marriage with Mr. Mimms; but she continued to reside in the neighbourhood of Seaham, and remained on the most friendly terms with her former mistress. As the courtship proceeded, Miss Milbanke concealed nothing from her faithful attendant; and when the wedding-day was fixed, she begged Mrs. Mimms to return and fulfil the duties of lady’s-maid, at least during the honeymoon. Mrs. Mimms at the time was nursing her first child, and it was no small sacrifice to quit her own home at such a moment, but she could not refuse her old mistress’s request. Accordingly, she returned to Seaham Hall some days before the wedding, was present at the ceremony, and then preceded Lord and Lady Byron to Halnaby Hall, near Croft, in the North Riding of Yorkshire, one of Sir Ralph Milbanke’s seats, where the newly married couple were to spend the honeymoon. Mrs. Mimms remained with Lord and Lady Byron during the three weeks they spent at Halnaby Hall, and then accompanied them to Seaham, where they spent the next six weeks. It was during the latter period that she finally quitted Lady Byron’s service; but she remained in the most friendly communication with her ladyship till the death of the latter, and for some time was living in the neighbourhood of Lady Byron’s residence in Leicestershire, where she had frequent opportunities of seeing her former mistress. It may be added that Lady Byron was not unmindful of the faithful services of her friend and attendant in the instructions to her executors contained in her will. Such was the position of Mrs. Mimms towards Lady Byron; and we think no one will question that it was of a nature to entitle all that Mrs. Mimms may say on the subject of the relations of Lord and Lady Byron to the most respectful consideration and credit.’
Such is the chronicler’s account of the faithful creature whom nothing but intense indignation and disgust at Mrs. Beecher Stowe would lead to speak on her mistress’s affairs; but Mrs. Beecher Stowe feels none the less sincere respect for her, and is none the less obliged to her for having spoken. Much of Mrs. Mimms’s testimony will be referred to in another place; we only extract one passage, to show that while Lord Byron spent his time in setting afloat slanders against his wife, she spent hers in sealing the mouths of witnesses against him.
Of the period of the honeymoon Mrs. Mimms says:—
‘The happiness of Lady Byron, however, was of brief duration; even during the short three weeks they spent at Halnaby, the irregularities of Lord Byron occasioned her the greatest distress, and she even contemplated returning to her father. Mrs. Mimms was her constant companion and confidante through this painful period, and she does not believe that her ladyship concealed a thought from her. With laudable reticence, the old lady absolutely refuses to disclose the particulars of Lord Byron’s misconduct at this time; she gave Lady Byron a solemn promise not to do so.
‘So serious did Mrs. Mimms consider the conduct of Lord Byron, that she recommended her mistress to confide all the circumstances to her father, Sir Ralph Milbanke, a calm, kind, and most excellent parent, and take his advice as to her future course. At one time Mrs. Mimms thinks Lady Byron had resolved to follow her counsel and impart her wrongs to Sir Ralph; but on arriving at Seaham Hall her ladyship strictly enjoined Mrs. Mimms to preserve absolute silence on the subject—a course which she followed herself;—so that when, six weeks later, she and Lord Byron left Seaham for London, not a word had escaped her to disturb her parents’ tranquillity as to their daughter’s domestic happiness. As might be expected, Mrs. Mimms bears the warmest testimony to the noble and lovable qualities of her departed mistress. She also declares that Lady Byron was by no means of a cold temperament, but that the affectionate impulses of her nature were checked by the unkind treatment she experienced from her husband.’
We have already shown that Lord Byron had been, ever since his separation, engaged in a systematic attempt to reverse the judgment of the world against himself, by making converts of all his friends to a most odious view of his wife’s character, and inspiring them with the zeal of propagandists to spread these views through society. We have seen how he prepared partisans to interpret the Fourth Canto of ‘Childe Harold.’