Герберт Джордж Уэллс
The New Machiavelli
7
Side by side with Lady Forthundred, it is curious to put Evesham with his tall, bent body, his little-featured almost elvish face, his unequal mild brown eyes, his gentle manner, his sweet, amazing oratory. He led all these people wonderfully. He was always curious and interested about life, wary beneath a pleasing frankness – and I tormented my brain to get to the bottom of him. For a long time he was the most powerful man in England under the throne; he had the Lords in his hand, and a great majority in the Commons, and the discontents and intrigues that are the concomitants of an overwhelming party advantage broke against him as waves break against a cliff. He foresaw so far in these matters that it seemed he scarcely troubled to foresee. He brought political art to the last triumph of naturalness. Always for me he has been the typical aristocrat, so typical and above the mere forms of aristocracy, that he remained a commoner to the end of his days.
I had met him at the beginning of my career; he read some early papers of mine, and asked to see me, and I conceived a flattered liking for him that strengthened to a very strong feeling indeed. He seemed to me to stand alone without an equal, the greatest man in British political life. Some men one sees through and understands, some one cannot see into or round because they are of opaque clay, but about Evesham I had a sense of things hidden as it were by depth and mists, because he was so big and atmospheric a personality. No other contemporary has had that effect upon me. I’ve sat beside him at dinners, stayed in houses with him – he was in the big house party at Champneys – talked to him, sounded him, watching him as I sat beside him. I could talk to him with extraordinary freedom and a rare sense of being understood. Other men have to be treated in a special manner; approached through their own mental dialect, flattered by a minute regard for what they have said and done. Evesham was as widely and charitably receptive as any man I have ever met. The common politicians beside him seemed like rows of stuffy little rooms looking out upon the sea.
And what was he up to? What did HE think we were doing with Mankind? That I thought worth knowing.
I remember his talking on one occasion at the Hartsteins’, at a dinner so tremendously floriferous and equipped that we were almost forced into duologues, about the possible common constructive purpose in politics.
“I feel so much,” he said, “that the best people in every party converge. We don’t differ at Westminster as they do in the country towns. There’s a sort of extending common policy that goes on under every government, because on the whole it’s the right thing to do, and people know it. Things that used to be matters of opinion become matters of science – and cease to be party questions.”
He instanced education.
“Apart,” said I, “from the religious question.”
“Apart from the religious question.”
He dropped that aspect with an easy grace, and went on with his general theme that political conflict was the outcome of uncertainty. “Directly you get a thing established, so that people can say, ‘Now this is Right,’ with the same conviction that people can say water is a combination of oxygen and hydrogen, there’s no more to be said. The thing has to be done…”
And to put against this effect of Evesham, broad and humanely tolerant, posing as the minister of a steadily developing constructive conviction, there are other memories.
Have I not seen him in the House, persistent, persuasive, indefatigable, and by all my standards wickedly perverse, leaning over the table with those insistent movements of his hand upon it, or swaying forward with a grip upon his coat lapel, fighting with a diabolical skill to preserve what are in effect religious tests, tests he must have known would outrage and humiliate and injure the consciences of a quarter – and that perhaps the best quarter – of the youngsters who come to the work of elementary education?
In playing for points in the game of party advantage Evesham displayed at times a quite wicked unscrupulousness in the use of his subtle mind. I would sit on the Liberal benches and watch him, and listen to his urbane voice, fascinated by him. Did he really care? Did anything matter to him? And if it really mattered nothing, why did he trouble to serve the narrowness and passion of his side? Or did he see far beyond my scope, so that this petty iniquity was justified by greater, remoter ends of which I had no intimation?
They accused him of nepotism. His friends and family were certainly well cared for. In private life he was full of an affectionate intimacy; he pleased by being charmed and pleased. One might think at times there was no more of him than a clever man happily circumstanced, and finding an interest and occupation in politics. And then came a glimpse of thought, of imagination, like the sight of a soaring eagle through a staircase skylight. Oh, beyond question he was great! No other contemporary politician had his quality. In no man have I perceived so sympathetically the great contrast between warm, personal things and the white dream of statecraft. Except that he had it seemed no hot passions, but only interests and fine affections and indolences, he paralleled the conflict of my life. He saw and thought widely and deeply; but at times it seemed to me his greatness stood over and behind the reality of his life, like some splendid servant, thinking his own thoughts, who waits behind a lesser master’s chair…
8
Of course, when Evesham talked of this ideal of the organised state becoming so finely true to practicability and so clearly stated as to have the compelling conviction of physical science, he spoke quite after my heart. Had he really embodied the attempt to realise that, I could have done no more than follow him blindly. But neither he nor I embodied that, and there lies the gist of my story. And when it came to a study of others among the leading Tories and Imperialists the doubt increased, until with some at last it was possible to question whether they had any imaginative conception of constructive statecraft at all; whether they didn’t opaquely accept the world for what it was, and set themselves single-mindedly to make a place for themselves and cut a figure in it.
There were some very fine personalities among them: there were the great peers who had administered Egypt, India, South Africa, Framboya – Cromer, Kitchener, Curzon, Milner, Gane, for example. So far as that easier task of holding sword and scales had gone, they had shown the finest qualities, but they had returned to the perplexing and exacting problem of the home country, a little glorious, a little too simply bold. They wanted to arm and they wanted to educate, but the habit of immediate necessity made them far more eager to arm than to educate, and their experience of heterogeneous controls made them overrate the need for obedience in a homogeneous country. They didn’t understand raw men, ill-trained men, uncertain minds, and intelligent women; and these are the things that matter in England… There were also the great business adventurers, from Cranber to Cossington (who was now Lord Paddockhurst). My mind remained unsettled, and went up and down the scale between a belief in their far-sighted purpose and the perception of crude vanities, coarse ambitions, vulgar competitiveness, and a mere habitual persistence in the pursuit of gain. For a time I saw a good deal of Cossington – I wish I had kept a diary of his talk and gestures, to mark how he could vary from day to day between a POSEUR, a smart tradesman, and a very bold and wide-thinking political schemer. He had a vanity of sweeping actions, motor car pounces, Napoleonic rushes, that led to violent ineffectual changes in the policy of his papers, and a haunting pursuit by parallel columns in the liberal press that never abashed him in the slightest degree. By an accident I plumbed the folly in him – but I feel I never plumbed his wisdom. I remember him one day after a lunch at the Barhams’ saying suddenly, out of profound meditation over the end of a cigar, one of those sentences that seem to light the whole interior being of a man. “Some day,” he said softly, rather to himself than to me, and A PROPOS of nothing – “some day I will raise the country.”
“Why not?” I said, after a pause, and leant across him for the little silver spirit-lamp, to light my cigarette…
Then the Tories had for another section the ancient creations, and again there were the financial peers, men accustomed to reserve, and their big lawyers, accustomed to – well, qualified statement. And below the giant personalities of the party were the young bloods, young, adventurous men of the type of Lord Tarvrille, who had seen service in South Africa, who had travelled and hunted; explorers, keen motorists, interested in aviation, active in army organisation. Good, brown-faced stuff they were, but impervious to ideas outside the range of their activities, more ignorant of science than their chauffeurs, and of the quality of English people than welt-politicians; contemptuous of school and university by reason of the Gateses and Flacks and Codgers who had come their way, witty, light-hearted, patriotic at the Kipling level, with a certain aptitude for bullying. They varied in insensible gradations between the noble sportsmen on the one hand, and men like Gane and the Tories of our Pentagram club on the other. You perceive how a man might exercise his mind in the attempt to strike an average of public serviceability in this miscellany! And mixed up with these, mixed up sometimes in the same man, was the pure reactionary, whose predominant idea was that the village schools should confine themselves to teaching the catechism, hat-touching and courtesying, and be given a holiday whenever beaters were in request…
I find now in my mind as a sort of counterpoise to Evesham the figure of old Lord Wardingham, asleep in the largest armchair in the library of Stamford Court after lunch. One foot rested on one of those things – I think they are called gout stools. He had been playing golf all the morning and wearied a weak instep; at lunch he had sat at my table and talked in the overbearing manner permitted to irascible important men whose insteps are painful. Among other things he had flouted the idea that women would ever understand statecraft or be more than a nuisance in politics, denied flatly that Hindoos were capable of anything whatever except excesses in population, regretted he could not censor picture galleries and circulating libraries, and declared that dissenters were people who pretended to take theology seriously with the express purpose of upsetting the entirely satisfactory compromise of the Established Church. “No sensible people, with anything to gain or lose, argue about religion,” he said. “They mean mischief.” Having delivered his soul upon these points, and silenced the little conversation to the left of him from which they had arisen, he became, after an appreciative encounter with a sanguinary woodcock, more amiable, responded to some respectful initiatives of Crupp’s, and related a number of classical anecdotes of those blighting snubs, vindictive retorts and scandalous miscarriages of justice that are so dear to the forensic mind. Now he reposed. He was breathing heavily with his mouth a little open and his head on one side. One whisker was turned back against the comfortable padding. His plump strong hands gripped the arms of his chair, and his frown was a little assuaged. How tremendously fed up he looked! Honours, wealth, influence, respect, he had them all. How scornful and hard it had made his unguarded expression!
I note without comment that it didn’t even occur to me then to wake him up and ask him what HE was up to with mankind.
9
One countervailing influence to my drift to Toryism in those days was Margaret’s quite religious faith in the Liberals. I realised that slowly and with a mild astonishment. It set me, indeed, even then questioning my own change of opinion. We came at last incidentally, as our way was, to an exchange of views. It was as nearly a quarrel as we had before I came over to the Conservative side. It was at Champneys, and I think during the same visit that witnessed my exploration of Lady Forthundred. It arose indirectly, I think, out of some comments of mine upon our fellow-guests, but it is one of those memories of which the scene and quality remain more vivid than the things said, a memory without any very definite beginning or end. It was afternoon, in the pause between tea and the dressing bell, and we were in Margaret’s big silver-adorned, chintz-bright room, looking out on the trim Italian garden… Yes, the beginning of it has escaped me altogether, but I remember it as an odd exceptional little wrangle.
At first we seem to have split upon the moral quality of the aristocracy, and I had an odd sense that in some way too feminine for me to understand our hostess had aggrieved her. She said, I know, that Champneys distressed her; made her “eager for work and reality again.”
“But aren’t these people real?”
“They’re so superficial, so extravagant!”
I said I was not shocked by their unreality. They seemed the least affected people I had ever met. “And are they really so extravagant?” I asked, and put it to her that her dresses cost quite as much as any other woman’s in the house.
“It’s not only their dresses,” Margaret parried. “It’s the scale and spirit of things.”
I questioned that. “They’re cynical,” said Margaret, staring before her out of the window.
I challenged her, and she quoted the Brabants, about whom there had been an ancient scandal. She’d heard of it from Altiora, and it was also Altiora who’d given her a horror of Lord Carnaby, who was also with us. “You know his reputation,” said Margaret. “That Normandy girl. Every one knows about it. I shiver when I look at him. He seems – oh! like something not of OUR civilisation. He WILL come and say little things to me.”
“Offensive things?”
“No, politenesses and things. Of course his manners are – quite right. That only makes it worse, I think. It shows he might have helped – all that happened. I do all I can to make him see I don’t like him. But none of the others make the slightest objection to him.”
“Perhaps these people imagine something might be said for him.”
“That’s just it,” said Margaret.
“Charity,” I suggested.
“I don’t like that sort of toleration.”
I was oddly annoyed. “Like eating with publicans and sinners,” I said. “No!..”
But scandals, and the contempt for rigid standards their condonation displayed, weren’t more than the sharp edge of the trouble. “It’s their whole position, their selfish predominance, their class conspiracy against the mass of people,” said Margaret. “When I sit at dinner in that splendid room, with its glitter and white reflections and candlelight, and its flowers and its wonderful service and its candelabra of solid gold, I seem to feel the slums and the mines and the over-crowded cottages stuffed away under the table.”
I reminded Margaret that she was not altogether innocent of unearned increment.
“But aren’t we doing our best to give it back?” she said.
I was moved to question her. “Do you really think,” I asked, “that the Tories and peers and rich people are to blame for social injustice as we have it to-day? Do you really see politics as a struggle of light on the Liberal side against darkness on the Tory?”
“They MUST know,” said Margaret.
I found myself questioning that. I see now that to Margaret it must have seemed the perversest carping against manifest things, but at the time I was concentrated simply upon the elucidation of her view and my own; I wanted to get at her conception in the sharpest, hardest lines that were possible. It was perfectly clear that she saw Toryism as the diabolical element in affairs. The thing showed in its hopeless untruth all the clearer for the fine, clean emotion with which she gave it out to me. My sleeping peer in the library at Stamford Court and Evesham talking luminously behind the Hartstein flowers embodied the devil, and my replete citizen sucking at his cigar in the National Liberal Club, Willie Crampton discussing the care and management of the stomach over a specially hygienic lemonade, and Dr. Tumpany in his aggressive frock-coat pegging out a sort of copyright in Socialism, were the centre and wings of the angelic side. It was nonsense. But how was I to put the truth to her?
“I don’t see things at all as you do,” I said. “I don’t see things in the same way.”
“Think of the poor,” said Margaret, going off at a tangent.
“Think of every one,” I said. “We Liberals have done more mischief through well-intentioned benevolence than all the selfishness in the world could have done. We built up the liquor interest.”
“WE!” cried Margaret. “How can you say that? It’s against us.”
“Naturally. But we made it a monopoly in our clumsy efforts to prevent people drinking what they liked, because it interfered with industrial regularity – ”
“Oh!” cried Margaret, stung; and I could see she thought I was talking mere wickedness.
“That’s it,” I said.
“But would you have people drink whatever they pleased?”
“Certainly. What right have I to dictate to other men and women?”
“But think of the children!”
“Ah! there you have the folly of modern Liberalism, its half-cunning, half-silly way of getting at everything in a roundabout fashion. If neglecting children is an offence, and it IS an offence, then deal with it as such, but don’t go badgering and restricting people who sell something that may possibly in some cases lead to a neglect of children. If drunkenness is an offence, punish it, but don’t punish a man for selling honest drink that perhaps after all won’t make any one drunk at all. Don’t intensify the viciousness of the public-house by assuming the place isn’t fit for women and children. That’s either spite or folly. Make the public-house FIT for women and children. Make it a real public-house. If we Liberals go on as we are going, we shall presently want to stop the sale of ink and paper because those things tempt men to forgery. We do already threaten the privacy of the post because of betting tout’s letters. The drift of all that kind of thing is narrow, unimaginative, mischievous, stupid…”
I stopped short and walked to the window and surveyed a pretty fountain, facsimile of one in Verona, amidst trim-cut borderings of yew. Beyond, and seen between the stems of ilex trees, was a great blaze of yellow flowers…
“But prevention,” I heard Margaret behind me, “is the essence of our work.”
I turned. “There’s no prevention but education. There’s no antiseptics in life but love and fine thinking. Make people fine, make fine people. Don’t be afraid. These Tory leaders are better people individually than the average; why cast them for the villains of the piece? The real villain in the piece – in the whole human drama – is the muddle-headedness, and it matters very little if it’s virtuous-minded or wicked. I want to get at muddle-headedness. If I could do that I could let all that you call wickedness in the world run about and do what it jolly well pleased. It would matter about as much as a slightly neglected dog – in an otherwise well-managed home.”
My thoughts had run away with me.
“I can’t understand you,” said Margaret, in the profoundest distress. “I can’t understand how it is you are coming to see things like this.”
10
The moods of a thinking man in politics are curiously evasive and difficult to describe. Neither the public nor the historian will permit the statesman moods. He has from the first to assume he has an Aim, a definite Aim, and to pretend to an absolute consistency with that. Those subtle questionings about the very fundamentals of life which plague us all so relentlessly nowadays are supposed to be silenced. He lifts his chin and pursues his Aim explicitly in the sight of all men. Those who have no real political experience can scarcely imagine the immense mental and moral strain there is between one’s everyday acts and utterances on the one hand and the “thinking-out” process on the other. It is perplexingly difficult to keep in your mind, fixed and firm, a scheme essentially complex, to keep balancing a swaying possibility while at the same time under jealous, hostile, and stupid observation you tread your part in the platitudinous, quarrelsome, ill-presented march of affairs…
The most impossible of all autobiographies is an intellectual autobiography. I have thrown together in the crudest way the elements of the problem I struggled with, but I can give no record of the subtle details; I can tell nothing of the long vacillations between Protean values, the talks and re-talks, the meditations, the bleak lucidities of sleepless nights…
And yet these things I have struggled with must be thought out, and, to begin with, they must be thought out in this muddled, experimenting way. To go into a study to think about statecraft is to turn your back on the realities you are constantly needing to feel and test and sound if your thinking is to remain vital; to choose an aim and pursue it in despite of all subsequent questionings is to bury the talent of your mind. It is no use dealing with the intricate as though it were simple, to leap haphazard at the first course of action that presents itself; the whole world of politicians is far too like a man who snatches a poker to a failing watch. It is easy to say he wants to “get something done,” but the only sane thing to do for the moment is to put aside that poker and take thought and get a better implement…
One of the results of these fundamental preoccupations of mine was a curious irritability towards Margaret that I found difficult to conceal. It was one of the incidental cruelties of our position that this should happen. I was in such doubt myself, that I had no power to phrase things for her in a form she could use. Hitherto I had stage-managed our “serious” conversations. Now I was too much in earnest and too uncertain to go on doing this. I avoided talk with her. Her serene, sustained confidence in vague formulae and sentimental aspirations exasperated me; her want of sympathetic apprehension made my few efforts to indicate my changing attitudes distressing and futile. It wasn’t that I was always thinking right, and that she was always saying wrong. It was that I was struggling to get hold of a difficult thing that was, at any rate, half true, I could not gauge how true, and that Margaret’s habitual phrasing ignored these elusive elements of truth, and without premeditation fitted into the weaknesses of my new intimations, as though they had nothing but weaknesses. It was, for example, obvious that these big people, who were the backbone of Imperialism and Conservatism, were temperamentally lax, much more indolent, much more sensuous, than our deliberately virtuous Young Liberals. I didn’t want to be reminded of that, just when I was in full effort to realise the finer elements in their composition. Margaret classed them and disposed of them. It was our incurable differences in habits and gestures of thought coming between us again.
The desert of misunderstanding widened. I was forced back upon myself and my own secret councils. For a time I went my way alone; an unmixed evil for both of us. Except for that Pentagram evening, a series of talks with Isabel Rivers, who was now becoming more and more important in my intellectual life, and the arguments I maintained with Crupp, I never really opened my mind at all during that period of indecisions, slow abandonments, and slow acquisitions.
