What happened aboard the Arangi Jerry never knew. He did know that it was a world destroyed, for he saw it destroyed. The boy who had knocked him on the head with the paddle, tied his legs securely and tossed him out on the beach ere he forgot him in the excitement of looting the Arangi.
With great shouting and song, the pretty teak-built yacht was towed in by the long canoes and beached close to where Jerry lay just beyond the confines of the coral-stone walls. Fires blazed on the beach, lanterns were lighted on board, and, amid a great feasting, the Arangi was gutted and stripped. Everything portable was taken ashore, from her pigs of iron ballast to her running gear and sails. No one in Somo slept that night. Even the tiniest of children toddled about the feasting fires or sprawled surfeited on the sands. At two in the morning, at Bashti’s command, the shell of the boat was fired. And Jerry, thirsting for water, having whimpered and wailed himself to exhaustion, lying helpless, leg-tied, on his side, saw the floating world he had known so short a time go up in flame and smoke.
And by the light of her burning, old Bashti apportioned the loot. No one of the tribe was too mean to receive nothing. Even the wretched bush-slaves, who had trembled through all the time of their captivity from fear of being eaten, received each a clay pipe and several sticks of tobacco. The main bulk of the trade goods, which was not distributed, Bashti had carried up to his own large grass house. All the wealth of gear was stored in the several canoe houses. While in the devil devil houses the devil devil doctors set to work curing the many heads over slow smudges; for, along with the boat’s crew there were a round dozen of No-ola return boys and several Malu boys which Van Horn had not yet delivered.
Not all these had been slain, however. Bashti had issued stern injunctions against wholesale slaughter. But this was not because his heart was kind. Rather was it because his head was shrewd. Slain they would all be in the end. Bashti had never seen ice, did not know it existed, and was unversed in the science of refrigeration. The only way he knew to keep meat was to keep it alive. And in the biggest canoe house, the club house of the stags, where no Mary might come under penalty of death by torture, the captives were stored.
Tied or trussed like fowls or pigs, they were tumbled on the hard-packed earthen floor, beneath which, shallowly buried, lay the remains of ancient chiefs, while, overhead, in wrappings of grass mats, swung all that was left of several of Bashti’s immediate predecessors, his father latest among them and so swinging for two full generations. Here, too, since she was to be eaten and since the taboo had no bearing upon one condemned to be cooked, the thin little Mary from the lazarette was tumbled trussed upon the floor among the many blacks who had teased and mocked her for being fattened by Van Horn for the eating.
And to this canoe house Jerry was also brought to join the others on the floor. Agno, chief of the devil devil doctors, had stumbled across him on the beach, and, despite the protestations of the boy who claimed him as personal trove, had ordered him to the canoe house. Carried past the fires of the feasting, his keen nostrils had told him of what the feast consisted. And, new as the experience was, he had bristled and snarled and struggled against his bonds to be free. Likewise, at first, tossed down in the canoe house, he had bristled and snarled at his fellow captives, not realizing their plight, and, since always he had been trained to look upon niggers as the eternal enemy, considering them responsible for the catastrophe to the Arangi and to Skipper.
For Jerry was only a little dog, with a dog’s limitations, and very young in the world. But not for long did he throat his rage at them. In vague ways it was borne in upon him that they, too, were not happy. Some had been cruelly wounded, and kept up a moaning and groaning. Without any clearness of concept, nevertheless Jerry had a realization that they were as painfully circumstanced as himself. And painful indeed was his own circumstance. He lay on his side, the cords that bound his legs so tight as to bite into his tender flesh and shut off the circulation. Also, he was perishing for water, and panted, dry-tongued, dry-mouthed, in the stagnant heat.
A dolorous place it was, this canoe house, filled with groans and sighs, corpses beneath the floor and composing the floor, creatures soon to be corpses upon the floor, corpses swinging in aerial sepulchre overhead, long black canoes, high-ended like beaked predatory monsters, dimly looming in the light of a slow fire where sat an ancient of the tribe of Somo at his interminable task of smoke-curing a bushman’s head. He was withered, and blind, and senile, gibbering and mowing like some huge ape as ever he turned and twisted, and twisted back again, the suspended head in the pungent smoke, and handful by handful added rotten punk of wood to the smudge fire.
Sixty feet in the clear, the dim fire occasionally lighted, through shadowy cross-beams, the ridge-pole that was covered with sennit of coconut that was braided in barbaric designs of black and white and that was stained by the smoke of years almost to a monochrome of dirty brown. From the lofty cross-beams, on long sennit strings, hung the heads of enemies taken aforetime in jungle raid and sea foray. The place breathed the very atmosphere of decay and death, and the imbecile ancient, curing in the smoke the token of death, was himself palsiedly shaking into the disintegration of the grave.
Toward daylight, with great shouting and heaving and pull and haul, scores of Somo men brought in another of the big war canoes. They made way with foot and hand, kicking and thrusting dragging and shoving, the bound captives to either side of the space which the canoe was to occupy. They were anything but gentle to the meat with which they had been favoured by good fortune and the wisdom of Bashti.
For a time they sat about, all pulling at clay pipes and chirruping and laughing in queer thin falsettos at the events of the night and the previous afternoon. Now one and now another stretched out and slept without covering; for so, directly under the path of the sun, had they slept nakedly from the time they were born.
Remained awake, as dawn paled the dark, only the grievously wounded or the too-tightly bound, and the decrepit ancient who was not so old as Bashti. When the boy who had stunned Jerry with his paddle-blade and who claimed him as his own stole into the canoe house, the ancient did not hear him. Being blind, he did not see him. He continued gibbering and chuckling dementedly, to twist the bushman’s head back and forth and to feed the smudge with punk-wood. This was no night-task for any man, nor even for him who had forgotten how to do aught else. But the excitement of cutting out the Arangi had been communicated to his addled brain, and, with vague reminiscent flashes of the strength of life triumphant, he shared deliriously in this triumph of Somo by applying himself to the curing of the head that was in itself the concrete expression of triumph.
But the twelve-year-old lad who stole in and cautiously stepped over the sleepers and threaded his way among the captives, did so with his heart in his mouth. He knew what taboos he was violating. Not old enough even to leave his father’s grass roof and sleep in the youths’ canoe house, much less to sleep with the young bachelors in their canoe house, he knew that he took his life, with all of its dimly guessed mysteries and arrogances, in his hand thus to trespass into the sacred precinct of the full-made, full-realized, full-statured men of Somo.
But he wanted Jerry and he got him. Only the lean little Mary, trussed for the cooking, staring through her wide eyes of fear, saw the boy pick Jerry up by his tied legs and carry him out and away from the booty of meat of which she was part. Jerry’s heroic little heart of courage would have made him snarl and resent such treatment of handling had he not been too exhausted and had not his mouth and throat been too dry for sound. As it was, miserably and helplessly, not half himself, a puppet dreamer in a half-nightmare, he knew, as a restless sleeper awakening between vexing dreams, that he was being transported head-downward out of the canoe house that stank of death, through the village that was only less noisome, and up a path under lofty, wide-spreading trees that were beginning languidly to stir with the first breathings of the morning wind.
The boy’s name, as Jerry was to learn, was Lamai, and to Lamai’s house Jerry was carried. It was not much of a house, even as cannibal grass-houses go. On an earthen floor, hard-packed of the filth of years, lived Lamai’s father and mother and a spawn of four younger brothers and sisters. A thatched roof that leaked in every heavy shower leaned to a wabbly ridge-pole over the floor. The walls were even more pervious to a driving rain. In fact, the house of Lamai, who was the father of Lumai, was the most miserable house in all Somo.
Lumai, the house-master and family head, unlike most Malaitans, was fat. And of his fatness it would seem had been begotten his good nature with its allied laziness. But as the fly in his ointment of jovial irresponsibility was his wife, Lenerengo-the prize shrew of Somo, who was as lean about the middle and all the rest of her as her husband was rotund; who was as remarkably sharp-spoken as he was soft-spoken; who was as ceaselessly energetic as he was unceasingly idle; and who had been born with a taste for the world as sour in her mouth as it was sweet in his.
The boy merely peered into the house as he passed around it to the rear, and he saw his father and mother, at opposite corners, sleeping without covering, and, in the middle of the floor, his four naked brothers and sisters curled together in a tangle like a litter of puppies. All about the house, which in truth was scarcely more than an animal lair, was an earthly paradise. The air was spicily and sweetly heavy with the scents of wild aromatic plants and gorgeous tropic blooms. Overhead three breadfruit trees interlaced their noble branches. Banana and plantain trees were burdened with great bunches of ripening fruit. And huge, golden melons of the papaia, ready for the eating, globuled directly from the slender-trunked trees not one-tenth the girth of the fruits they bore. And, for Jerry, most delightful of all, there was the gurgle and plash of a brooklet that pursued its invisible way over mossy stones under a garmenture of tender and delicate ferns. No conservatory of a king could compare with this wild wantonness of sun-generous vegetation.
Maddened by the sound of the water, Jerry had first to endure an embracing and hugging from the boy, who, squatted on his hams, rocked back and forth and mumbled a strange little crooning song. And Jerry, lacking articulate speech, had no way of telling him of the thirst of which he was perishing.
Next, Lamai tied him securely with a sennit cord about the neck and untied the cords that bit into his legs. So numb was Jerry from lack of circulation, and so weak from lack of water through part of a tropic day and all of a tropic night, that he stood up, tottered and fell, and, time and again, essaying to stand, floundered and fell. And Lamai understood, or tentatively guessed. He caught up a coconut calabash attached to the end of a stick of bamboo, dipped into the greenery of ferns, and presented to Jerry the calabash brimming with the precious water.
Jerry lay on his side at first as he drank, until, with the moisture, life flowed back into the parched channels of him, so that, soon, still weak and shaky, he was up and braced on all his four wide-spread legs and still eagerly lapping. The boy chuckled and chirped his delight in the spectacle, and Jerry found surcease and easement sufficient to enable him to speak with his tongue after the heart-eloquent manner of dogs. He took his nose out of the calabash and with his rose-ribbon strip of tongue licked Lamai’s hand. And Lamai, in ecstasy over this establishment of common speech, urged the calabash back under Jerry’s nose, and Jerry drank again.
He continued to drink. He drank until his sun-shrunken sides stood out like the walls of a balloon, although longer were the intervals from the drinking in which, with his tongue of gratefulness, he spoke against the black skin of Lamai’s hand. And all went well, and would have continued to go well, had not Lamai’s mother, Lenerengo, just awakened, stepped across her black litter of progeny and raised her voice in shrill protest against her eldest born’s introducing of one more mouth and much more nuisance into the household.
A squabble of human speech followed, of which Jerry knew no word but of which he sensed the significance. Lamai was with him and for him. Lamai’s mother was against him. She shrilled and shrewed her firm conviction that her son was a fool and worse because he had neither the consideration nor the silly sense of a fool’s solicitude for a hard-worked mother. She appealed to the sleeping Lumai, who awoke heavily and fatly, who muttered and mumbled easy terms of Somo dialect to the effect that it was a most decent world, that all puppy dogs and eldest-born sons were right delightful things to possess, that he had never yet starved to death, and that peace and sleep were the finest things that ever befell the lot of mortal man-and, in token thereof, back into the peace of sleep, he snuggled his nose into the biceps of his arm for a pillow and proceeded to snore.
But Lamai, eyes stubbornly sullen, with mutinous foot-stampings and a perfect knowledge that all was clear behind him to leap and flee away if his mother rushed upon him, persisted in retaining his puppy dog. In the end, after an harangue upon the worthlessness of Lamai’s father, she went back to sleep.
Ideas beget ideas. Lamai had learned how astonishingly thirsty Jerry had been. This engendered the idea that he might be equally hungry. So he applied dry branches of wood to the smouldering coals he dug out of the ashes of the cooking-fire, and builded a large fire. Into this, as it gained strength, he placed many stones from a convenient pile, each fire-blackened in token that it had been similarly used many times. Next, hidden under the water of the brook in a netted hand-bag, he brought to light the carcass of a fat wood-pigeon he had snared the previous day. He wrapped the pigeon in green leaves, and, surrounding it with the hot stones from the fire, covered pigeon and stones with earth.
When, after a time, he removed the pigeon and stripped from it the scorched wrappings of leaves, it gave forth a scent so savoury as to prick up Jerry’s ears and set his nostrils to quivering. When the boy had torn the steaming carcass across and cooled it, Jerry’s meal began; nor did the meal cease till the last sliver of meat had been stripped and tongued from the bones and the bones crunched and crackled to fragments and swallowed. And throughout the meal Lamai made love to Jerry, crooning over and over his little song, and patting and caressing him.
On the other hand, refreshed by the water and the meat, Jerry did not reciprocate so heartily in the love-making. He was polite, and received his petting with soft-shining eyes, tail-waggings and the customary body-wrigglings; but he was restless, and continually listened to distant sounds and yearned away to be gone. This was not lost upon the boy, who, before he curled himself down to sleep, securely tied to a tree the end of the cord that was about Jerry’s neck.
After straining against the cord for a time, Jerry surrendered and slept. But not for long. Skipper was too much with him. He knew, and yet he did not know, the irretrievable ultimate disaster to Skipper. So it was, after low whinings and whimperings, that he applied his sharp first-teeth to the sennit cord and chewed upon it till it parted.
Free, like a homing pigeon, he headed blindly and directly for the beach and the salt sea over which had floated the Arangi, on her deck Skipper in command. Somo was largely deserted, and those that were in it were sunk in sleep. So no one vexed him as he trotted through the winding pathways between the many houses and past the obscene kingposts of totemic heraldry, where the forms of men, carved from single tree trunks, were seated in the gaping jaws of carved sharks. For Somo, tracing back to Somo its founder, worshipped the shark-god and the salt-water deities as well as the deities of the bush and swamp and mountain.
Turning to the right until he was past the sea-wall, Jerry came on down to the beach. No Arangi was to be seen on the placid surface of the lagoon. All about him was the debris of the feast, and he scented the smouldering odours of dying fires and burnt meat. Many of the feasters had not troubled to return to their houses, but lay about on the sand, in the mid-morning sunshine, men, women, and children and entire families, wherever they had yielded to slumber.
Down by the water’s edge, so close that his fore-feet rested in the water, Jerry sat down, his heart bursting for Skipper, thrust his nose heavenward at the sun, and wailed his woe as dogs have ever wailed since they came in from the wild woods to the fires of men.
And here Lamai found him, hushed his grief against his breast with cuddling arms, and carried him back to the grass house by the brook. Water he offered, but Jerry could drink no more. Love he offered, but Jerry could not forget his torment of desire for Skipper. In the end, disgusted with so unreasonable a puppy, Lamai forgot his love in his boyish savageness, clouted Jerry over the head, right side and left, and tied him as few whites men’s dogs have ever been tied. For, in his way, Lamai was a genius. He had never seen the thing done with any dog, yet he devised, on the spur of the moment, the invention of tying Jerry with a stick. The stick was of bamboo, four feet long. One end he tied shortly to Jerry’s neck, the other end, just as shortly to a tree. All that Jerry’s teeth could reach was the stick, and dry and seasoned bamboo can defy the teeth of any dog.
For many days, tied by the stick, Jerry remained Lamai’s prisoner. It was not a happy time, for the house of Lumai was a house of perpetual bickering and quarrelling. Lamai fought pitched battles with his brothers and sisters for teasing Jerry, and these battles invariably culminated in Lenerengo taking a hand and impartially punishing all her progeny.
After that, as a matter of course and on general principles, she would have it out with Lumai, whose soft voice always was for quiet and repose, and who always, at the end of a tongue-lashing, took himself off to the canoe house for a couple of days. Here, Lenerengo was helpless. Into the canoe house of the stags no Mary might venture. Lenerengo had never forgotten the fate of the last Mary who had broken the taboo. It had occurred many years before, when she was a girl, and the recollection was ever vivid of the unfortunate woman hanging up in the sun by one arm for all of a day, and for all of a second day by the other arm. After that she had been feasted upon by the stags of the canoe house, and for long afterward all women had talked softly before their husbands.
Jerry did discover liking for Lamai, but it was not strong nor passionate. Rather was it out of gratitude, for only Lamai saw to it that he received food and water. Yet this boy was no Skipper, no Mister Haggin. Nor was he even a Derby or a Bob. He was that inferior man-creature, a nigger, and Jerry had been thoroughly trained all his brief days to the law that the white men were the superior two-legged gods.
He did not fail to recognize, however, the intelligence and power that resided in the niggers. He did not reason it out. He accepted it. They had power of command over other objects, could propel sticks and stones through the air, could even tie him a prisoner to a stick that rendered him helpless. Inferior as they might be to the white-gods, still they were gods of a sort.
It was the first time in his life that Jerry had been tied up, and he did not like it. Vainly he hurt his teeth, some of which were loosening under the pressure of the second teeth rising underneath. The stick was stronger than he. Although he did not forget Skipper, the poignancy of his loss faded with the passage of time, until uppermost in his mind was the desire to be free.
But when the day came that he was freed, he failed to take advantage of it and scuttle away for the beach. It chanced that Lenerengo released him. She did it deliberately, desiring to be quit of him. But when she untied Jerry, he stopped to thank her, wagging his tail and smiling up at her with his hazel-brown eyes. She stamped her foot at him to be gone, and uttered a harsh and intimidating cry. This Jerry did not understand, and so unused was he to fear that he could not be frightened into running away. He ceased wagging his tail, and, though he continued to look up at her, his eyes no longer smiled. Her action and noise he identified as unfriendly, and he became alert and watchful, prepared for whatever hostile act she might next commit.
Again she cried out and stamped her foot. The only effect on Jerry was to make him transfer his watchfulness to the foot. This slowness in getting away, now that she had released him, was too much for her short temper. She launched the kick, and Jerry, avoiding it, slashed her ankle.
War broke on the instant, and that she might have killed Jerry in her rage was highly probable had not Lamai appeared on the scene. The stick untied from Jerry’s neck told the tale of her perfidy and incensed Lamai, who sprang between and deflected the blow with a stone poi-pounder that might have brained Jerry.
Lamai was now the one in danger of grievous damage, and his mother had just knocked him down with a clout alongside the head when poor Lumai, roused from sleep by the uproar, ventured out to make peace. Lenerengo, as usual, forgot everything else in the fiercer pleasure of berating her spouse.
The conclusion of the affair was harmless enough. The children stopped their crying, Lamai retied Jerry with the stick, Lenerengo harangued herself breathless, and Lumai departed with hurt feelings for the canoe house where stags could sleep in peace and Marys pestered not.
That night, in the circle of his fellow stags, Lumai recited his sorrows and told the cause of them-the puppy dog which had come on the Arangi. It chanced that Agno, chief of the devil devil doctors, or high priest, heard the tale, and recollected that he had sent Jerry to the canoe house along with the rest of the captives. Half an hour later he was having it out with Lamai. Beyond doubt, the boy had broken the taboos, and privily he told him so, until Lamai trembled and wept and squirmed abjectly at his feet, for the penalty was death.
It was too good an opportunity to get a hold over the boy for Agno to misplay it. A dead boy was worth nothing to him, but a living boy whose life he carried in his hand would serve him well. Since no one else knew of the broken taboo, he could afford to keep quiet. So he ordered Lamai forthright down to live in the youths’ canoe house, there to begin his novitiate in the long series of tasks, tests and ceremonies that would graduate him into the bachelors’ canoe house and half way along toward being a recognized man.