Джером К. Джером
The Cost of Kindness
"I could forgive him doing what he does if he didn't seem to enjoy it," said the senior churchwarden. "But, as you say, dear, he is going, and all I hope and pray is that we never see his like again."
"And you'll come with me to call upon him, George," urged kind little Mrs. Pennycoop. "After all, he has been our vicar for three years, and he must be feeling it, poor man – whatever he may pretend – going away like this, knowing that everybody is glad to see the back of him."
"Well, I sha'n't say anything I don't really feel," stipulated Mr. Pennycoop.
"That will be all right, dear," laughed his wife, "so long as you don't say what you do feel. And we'll both of us keep our temper," further suggested the little woman, "whatever happens. Remember, it will be for the last time."
Little Mrs. Pennycoop's intention was kind and Christianlike. The Rev. Augustus Cracklethorpe would be quitting Wychwood-on-the-Heath the following Monday, never to set foot – so the Rev. Augustus Cracklethorpe himself and every single member of his congregation hoped sincerely – in the neighbourhood again. Hitherto no pains had been taken on either side to disguise the mutual joy with which the parting was looked forward to. The Rev. Augustus Cracklethorpe, M.A., might possibly have been of service to his Church in, say, some East-end parish of unsavoury reputation, some mission station far advanced amid the hordes of heathendom. There his inborn instinct of antagonism to everybody and everything surrounding him, his unconquerable disregard for other people's views and feelings, his inspired conviction that everybody but himself was bound to be always wrong about everything, combined with determination to act and speak fearlessly in such belief, might have found their uses. In picturesque little Wychwood-on-the-Heath, among the Kentish hills, retreat beloved of the retired tradesman, the spinster of moderate means, the reformed Bohemian developing latent instincts towards respectability, these qualities made only for scandal and disunion.
For the past two years the Rev. Cracklethorpe's parishioners, assisted by such other of the inhabitants of Wychwood-on-the-Heath as had happened to come into personal contact with the reverend gentleman, had sought to impress upon him, by hints and innuendoes difficult to misunderstand, their cordial and daily-increasing dislike of him, both as a parson and a man. Matters had come to a head by the determination officially announced to him that, failing other alternatives, a deputation of his leading parishioners would wait upon his bishop. This it was that had brought it home to the Rev. Augustus Cracklethorpe that, as the spiritual guide and comforter of Wychwood-on-the Heath, he had proved a failure. The Rev. Augustus had sought and secured the care of other souls. The following Sunday morning he had arranged to preach his farewell sermon, and the occasion promised to be a success from every point of view. Churchgoers who had not visited St. Jude's for months had promised themselves the luxury of feeling they were listening to the Rev. Augustus Cracklethorpe for the last time. The Rev. Augustus Cracklethorpe had prepared a sermon that for plain speaking and directness was likely to leave an impression. The parishioners of St. Jude's, Wychwood-on-the-Heath, had their failings, as we all have. The Rev. Augustus flattered himself that he had not missed out a single one, and was looking forward with pleasurable anticipation to the sensation that his remarks, from his "firstly" to his "sixthly and lastly," were likely to create.
