Маргарет Олифант
Royal Edinburgh: Her Saints, Kings, Prophets and Poets

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The narrative goes on with an account of the declining health of the Queen. For more than six months she had been unable to mount a horse, or sometimes to rise from her bed, and in the midst of this illness the King set forth upon one of his raids into England, on what provocation or with what motive it is difficult to tell, except that the provocation was perpetual and the motive persistent the leading rule of life. His two elder sons accompanied him on this expedition, which for some reason Margaret had opposed, "much dissuading" him from going; but this time, unfortunately, had not been hearkened to. Probably she set out along with him, on her way to Edinburgh to pass the time of his absence there, which was a place where news could be had more readily than beyond the sea in Fife. The solitary castle, high perched upon its hill, whence messengers could be seen approaching, or, better still, the King's banners coming back, was a fitter home for an anxious wife than the palace over the Firth among its woods. How long she remained there we are not told, and there are now unhappily no articulate remains at all of the old stronghold which must have risen upon that height, with its low massive walls and rude buildings. The oldest relic in Edinburgh is that little sanctuary, plain and bare as a shed, deprived of all external appearance of sanctity, and employed for vulgar uses for many centuries, which has been at length discovered by its construction, the small dark chancel arch and rude ornament, to have been a chapel, and which there seems no doubt is at least built upon the site consecrated for Margaret's oratory, if not the very building itself. It is small enough and primitive enough, with its little line of toothed ornament, and its minute windows sending in a subdued light even in the very flush of day, to be of any antiquity. I believe that even the fortunate antiquary who had the happiness of discovering it does not claim for this little chapel the distinction of being the very building itself which Margaret erected. Yet it must have been one very similar, identical in form and ornament, so that the interested spectator may well permit himself to picture the sick and anxious Queen, worn out with illness and weighed down by sore forebodings, kneeling there in the faint light before the shadowed altar, trying to derive such comfort as was possible from the ministrations of the priests, and following with her prayers her husband and her boys, so young still and not hardened to war, who might be falling by the hands perhaps of her own kindred, in the country which was hers, yet which she scarcely knew. In the intervals of these anxious prayers, when her failing strength permitted, how wistfully the Queen and her ladies must have gazed from the walls far around on every side to watch for the first appearance of any messenger or herald of return. From the woods of Dunfermline and its soft rural landscape, and the new abbey with its sweet singing and all its magnificence, it must have been a change indeed to dwell imprisoned so near the sky, within the low, stern rugged walls of the primitive fort, with a few rude houses clinging about it, and the little chapel on the rock, small and dark, as the only representative of the stately arches and ornate services which she loved. But the little chapel is deeply involved in all the later history of Margaret's life.

INTERIOR OF QUEEN MARGARET'S CHAPEL, EDINBURGH CASTLE

One day her attendants remarked that she was even more sad than her wont, and questioning her received a reply which must have made them tremble. "Perhaps to-day," she said, "a great evil has fallen upon the Scots, such as has not happened to them for years." Her hearers, however it alarmed them, made as light as they could of this prophetic foreboding, which might be but a deepened impression of the prevailing despondency in her heart. No doubt it was a melancholy night in the fortress, where the women who had husbands or sons or brothers in the distant army would cluster together in the antechamber and watch for the attendants who came and went behind the curtain into the sick chamber where the Queen, visibly sinking day by day, lay sleepless and sad, listening for every sound. Terrors surrounded the castle for the personal safety of its occupants as well as for their brethren in the wars; and no doubt there would be whispers of the King's brother, Donald Bane, and of the watchful jealous Celtic chiefs all ready to rise with him, should an opportunity occur, and dash the stranger brood from the throne. All these sad prognostications were quickly realised. Next morning brought messengers in fear and distress from the army to say that the King had fallen at Alnwick in Northumberland, and to prove that Margaret's prophecy had been fulfilled at the very time it was spoken. It was November, dark and cheerless both within and without, and the Queen would seem to have been prostrated for a day or two by the sad news: but on the fourth day she rose from her bed and tottered to the little chapel on the rock to hear mass for the last time, and receive the Holy Sacrament in preparation for death. She then returned to her rooms with the pallor of death already on her face, and bidding all around—"me," says the priest, "and the others who stood by"—to recommend her to Christ, asked that the black rood should be brought to her. This was the most holy of all the relics which she had brought with her to Scotland. It was a case of pure gold in the form of a cross, ornamented with marvellous work, bearing the image of the Saviour curiously carved in ivory, and enclosing a portion of the true cross (proved to be so by many miracles). The Queen took it in her hands, pressed it to her dying breast, and touched with it her eyes and face. While thus devoutly employed, with her thoughts diverted from all earthly things, Margaret was brought back to her sorrow by the sudden entrance of her son Ethelred, who had returned from the defeated army to carry to his mother the dreadful news of the death not only of his father but of his elder brother. The sight of his mother in extremity, almost gone, no doubt confused the poor boy, still little more than a stripling, and with that weight of disaster on his head—and he answered to her faltering inquiry at first that all was well. Margaret adjured him by the holy cross in her arms to tell her the truth: then when she heard of the double blow, burst out in an impassioned cry. "I thank Thee, Lord," she said, "that givest me this agony to bear in my death hour." Her life had been much blessed; she had known few sorrows; it was as a crown to that pure and lovelit existence that she had this moment of bitterest anguish before God gave to His beloved sleep.

While this sad scene was enacting within, the country was full of tumult and conspiracy without. Donald Bane, the brother of Malcolm, had no doubt chafed at the Saxon regime under which the King had fallen, for years, and struggled against the influences brought in from abroad in the retinue of the foreigner, as has been done in every commonwealth in history at one time or another. He represented the old world, the Celtic rule, the traditions of the past. Some of the chroniclers indeed assert that Malcolm was illegitimate and Donald Bane the rightful heir to the crown. He was, at all events, a pretender kept in subjection while Malcolm's strong hand held the sceptre, but ready to seize the first opportunity of revolution. No doubt the news of the King's death, and of that of his heir, would run like wildfire through the country; but it would seem that the attempt of Donald must have been already organised, since his siege of Edinburgh, where most of his brother's children were with their mother, placed there for safety in the King's absence, had already begun. Upon the death of the Queen, Donald was not likely to have treated the royal children who stood in his way with much mercy; and the state of affairs was desperate when young Ethelred, the third of her sons, not yet arrived at man's estate, closed his mother's eyes, and found himself at the head of the weeping family shut up within the castle, surrounded by precipices on every side except that upon which his angry uncle lay with all the forces of the discontented in Scotland at his back, all the lovers of the old regime and enemies of the stranger, and with a fierce contingent from Norway to support his Celtic horde. In the simplicity of the narrative we hear not a word of the troubled councils which must have been held while the boy prince in his sorrow and the sudden dreadful responsibility laid on his young shoulders turned to such wise advisers as might have followed Margaret into the stronghold, and took thought how to save the children and carry off the precious remains of the Queen. The expedient to which they had recourse was one which their assailants evidently thought impossible. That the rock upon which Edinburgh Castle stands should have been considered inaccessible by practical mountaineers like the followers of Donald Bane seems curious: but in those days the art of climbing for pleasure had not been discovered, and it had no place in the methods of warfare. It seemed enough to the assailants to hold the gates and the summit of the eastern slopes, where probably there must already have been some clusters of huts or rough half-fortified dwellings descending from the Castle Hill, foreshadowing a Lawnmarket at least if not yet a Canongate. No one would seem to have thought of the possibility of any descent on the other side from that perpendicular rock.

But despair sharpens the wits, and no doubt after many miserable consultations a desperate expedient was found. Even now nothing but a goat, or a schoolboy, or perhaps a young private fearful of punishment, could find a way down the wonderful curtain of rock which forms the west side of Edinburgh Castle; and to guide the children and their attendants, a sorrowful little group of mourners, distracted with grief and fear, and Margaret's body in its litter, down those rocks where there was scarcely footing for an alert and experienced climber, must have been one of the most difficult as it was one of the boldest of undertakings. While the rebel host raged on the other side, and any traitor might have brought the enemy round to intercept that slow and painful descent, it was accomplished safely under cover of "a great myst," Heaven, as all thought, helping the forlorn fugitives by that natural shield. Mists are no rare things, as everybody knows, on these heights. Perhaps it was the well-known easterly haar, the veil of salt sea fog which Edinburgh so often wraps round her still, which, blowing up from the mouth of the Firth, enveloped the travellers and hid them in its folds of whiteness, impenetrable by the closest watcher, till they had safely reached the level ground, and stealing down to the Queen's Ferry escaped to loyal Fife and their home in Dunfermline. Needless to say that this mist was a miraculous agency to all the family and servants of the Queen. To us it adds a touch of local colour, the well-known symbol of a familiar scene. Edinburgh was then nothing but a castle upon a rock, and now is one of the fairest and most celebrated of historical cities; but still its perpendicular crags rise inaccessible against the setting sun, and still the white mist comes sweeping up from the sea.

It is to the credit of the priests that this is the only miracle that is connected with the name of Margaret, if we except the pretty legend which tells how a hundred years later, when her descendants removed the remains of the saint from the place where they had been deposited to lay them before the high altar in Dunfermline, the coffin in which they were placed could not be carried past the humble spot in which lay, brought back from Northumberland, the bones of her King. The cortege stopped perforce, the ceremonial had to be interrupted, for all the force of all the bearers could not carry even in death the faithful wife from her husband; and the only thing it was found that could be done was to transport Malcolm along with the partner of his life to the place of honour, to which on his own account that rude soldier had but little claim. Many saints have had whims as to the place of their interment, and showed them in a similar way, but this is all sweetness and tender fidelity and worthy to be true. The royal pair were carried off afterwards, stolen away like so much gold or silver, by Philip of Spain to enrich his gloomy mausoleum-palace, and can be traced for a long time in one place or another receiving that strange worship which attaches to the most painful relics of humanity. But where they now lie, if in the bosom of the kindly earth or among other dreadful remains in some sanctuary filled with relics, no one knows.

Margaret had done in her lifetime great things for Scotland. She had introduced comforts and luxuries of every kind, and the decorative arts, and a great deal of actual wealth, into a very poor and distracted country. The earliest charter which is found in the Scottish archives is one of Malcolm and Margaret, showing how the time of settlement and established order began in their reign. She had helped to give the distracted and divided kingdom, made up of warring sects, that consolidation and steadiness which enabled it to take its place among recognised nations. She turned the wavering balance between Celt and Saxon to what has proved to be the winning side, the side of progress and advancement. The Donalds and Duncans were swept away after a brief and bloody interval and were no more possible in Scotland after her, and the reign of the Anglo-Saxon was assured. She was apparently the instrument too, though there is little information on this subject, of drawing the Church of Scotland into that close union with Rome which had been already accomplished in England; a step which, if it lost some doubtful freedom and independence in ecclesiastical matters, secured still more completely a recognised place in Catholic Christendom to the northern kingdom. "The pure Culdee" of whom we know so little did not survive, any more than did the Celtic kings, her influence and the transformation she effected. Her life and legend formed the stepping-stone for Scotland into authentic history as into a consolidated and independent existence. The veil of fable and uncertainty cleared away before the mild shining of her name and story. Like Edinburgh coming suddenly into sight, as in some old and primitive picture, high upon its rock, with the slope of the Castle Hill on one side and the precipices round, and the white mist sweeping up from the sea, Scotland itself becomes recognisable and grows into form and order by the light of her peaceful and gracious presence.

And it is something worth noting that this image of purity and excellence was no monkish vision of the purity of the cloister, but that more complete and at the same time more humble ideal of the true wife, mother, and mistress, whose work was in and for the world and the people, not withdrawn to any exceptional refuge or shelter—which has always been most dear to the Anglo-Saxon race. The influence of such an example in a country where manners and morals were equally rudimentary, where the cloister proved often the only refuge for women, and even that not always a safe one—was incalculable, and the protection of a virtuous Court something altogether novel and admirable. The gentlewomen who worked at their tapestry under Margaret's eye, and learned the gentler manners of other Courts and countries of old civilisation by her side, and did their wooing modestly with the sanction of her approval, must have changed the atmosphere of the north in the most wonderful way and quickened every current of national development though the influence was remote and the revolution unperceived. The chroniclers go back with a fond persistence to the story of Margaret and her sons, and the number of her family and the circumstances of her marriage and of her death. Before her there is little but fable; after her the stream of history flows clear. The story of Macbeth, which is, yet is not, the Shakspearian drama, and accordingly takes quite a curious distinct flow of its own, like a new and imperfect version of something already familiarly known, is the only episode of secular history that has any reality before we come, in the next generation, to herself and her King. The earlier annals of Adamnan, the life of Columba and the records of his sacred isle, belong to those ever-living ever-continuing legends of the saints in which the story of the nations counts for little. But Margaret was fortunately secular, and though a saint, a great and influential personage in the front of everything, and also a woman in the fullest tide of life to whom all human events were happening; who lived by love and died of grief, and reigned and rejoiced and triumphed as well as suffered and prayed.

There followed, however, a terrible moment for that new Scottish-Saxon royal family, when both their parents were thus taken from them. Donald Bane set up a brief authority, restoring the old kingdom and banishing, after the familiar use and wont of such revolutions, his brother's children from Scotland. Of these children, however, but three sons are mentioned: Edgar, Alexander, and David, who must all have been under age at the time. Ethelred, who had the dangerous office of conveying his brothers and sisters along with his mother's body to Dunfermline, died or was killed immediately after this feat, and was laid with the King and Queen before the rood altar in Dunfermline; and of Edmund, an elder son, we have but a confused account, Wynton and Fordun both describing him as "a man of gret wertu," who died in religion, having taken the cowl of a monk of Cluny; whereas William of Malmesbury accuses him of treachery and complicity in the murder of his base-born brother Duncan. However this might be, he was at least swept from the succession, in which there is no mention of him. Malcolm's lawful heirs were thus reduced to the three boys whom their uncle, Edgar Atheling, had received in England. But Donald Bane was not long permitted to enjoy his conquest in peace. Duncan, the illegitimate son (but this counted for little in those days) of Malcolm, who was a hostage in England, after his uncle had held the sovereign power for six months, made a rush upon Scotland with the help of an English army, and overcame and displaced Donald; but in his turn was overcome after a reign of a year and a half, Donald Bane again resuming the power, which he held for three years more. By this time young Edgar, Margaret's son, had come to man's estate, and with the help of the faithful Saxons who still adhered to his uncle, Edgar Atheling, and encouraged by dreams and revelations that the crown was to be his, came back to Scotland and succeeded finally in overcoming Donald and securing his inheritance. The period of anarchy and trouble lasted for five years, and no doubt the civilisation and good order which Malcolm and Margaret had toiled to establish were for the moment much disturbed. But after Edgar's succession the interrupted progress was resumed. "He was a man of faire havyng," says old Wynton, and in his time the Saxon race came again to great honour and promotion, at once by his own firm establishment upon the Scottish throne, and by the marriage of his sister Maud to the new King of England, Henry I., which restored the Saxon succession and united right to might in England. Thus after a moment of darkness and downfall the seed of the righteous took root again and prospered, and the children of St. Margaret occupied both thrones. Edgar, like so many of his race, died childless; but he was peacefully succeeded by his brother Alexander, who, though as much devoted to church-building and good works as the rest of his family, was apparently a more warlike personage, since he was called Alexander the Fierce, an alarming title, and was apparently most prompt and thoroughgoing in crushing rebellion and other little incidents of the age. He was succeeded in his turn by the youngest of Margaret's sons, David, that "sair sanct for the crown," who covered Scotland with ecclesiastical foundations.

"He illumynyd in his dayes
His landys wyth kirkis and abbayis;
Bishoprychs he fand bot foure or three,
Bot or he deyd nyne left he."

Among the many other foundations made by King David was the house of the Holy Rood which has been so familiar a name in Scottish history—built low in the valley at the foot of the surrounding hills and that castle in which the Queen died pressing the black rood—most precious possession—to her dying breast. Whether a recollection of that scene, which might well have impressed itself even on the memory of a child, and of the strange wild funeral procession, with all its associations of grief and terror, which had stumbled down the dangerous rocks in the mist thirty-five years before, was in David's mind, it would be vain to inquire. The black rood of itself, besides these touching and sacred associations, was a relic of almost unequalled sanctity, and well warranted the erection of a holy house for its guardianship and preservation. How far the street, which would be little more than a collection of huts, had crept down the Castle Hill towards the new monastery in the valley there is no evidence to show, but no doubt both the castle and the religious house were soon surrounded by those humble scattered dwellings, and David's charter itself makes it plain that already the borough of Edinburgh was of some importance. Part of the revenues of the monastery were to be derived from the dues and taxes of the town, and it was also endowed with "one half of the tallow, lard, and hides of the beasts slain in Edinburgh," an unsavoury but no doubt valuable gift. The canons of the Abbey of Holyrood, or Holyrood House as it is called from the beginning with a curious particularity, had also permission to build another town between themselves and Edinburgh, which would naturally cluster round the Canon's Gate—the road that led to St. Cuthbert's, at the farther end of the North Loch, where every man could say his mass; or more directly still to the dark little chapel upon the castle rock, made sacred by all its memorials of the blessed Margaret. The nucleus of the future capital is thus plainly apparent between the two great forces of that age, the Church, the great instrument of congregation and civilisation, and the Stronghold, in which at any moment of danger refuge could be taken. It is curious to realise the wild solitude of this historical ridge, with its rude houses coming into being one by one, the low thatched roofs and wattled walls which in the course of time were to give place to buildings so stately. The Canongate would be but a country road leading up towards the strong and gloomy gate which gave entrance to the enceinte of the castle—itself like some eagle's nest perched high among the clouds.

The line of Margaret went on till her sons held their Courts and dated their charters from Holyrood House, and Parliaments were held and laws made in the Castle of Edinburgh, and the scattered huts upon the Castle Hill had grown into a metropolis. They were a pious and in many respects an enlightened race, and they came to great honour and renown on both sides of the house. Maud, Margaret's daughter, became Queen of England, and her grand-daughter Empress, while Scotland developed and flourished in the hands of the saintly Queen's sons and their descendants. There are unfortunate individuals in the most prosperous races, and Scotland never sustained greater humiliation than in her attempts to rescue William called the Lion, a sorry lion for his kingdom, when he allowed himself to be caught in a trap and made the prisoner of the English king. But the children of Malcolm and Margaret retained their character through many generations, and were a Godfearing house, full of faith and devotion, careful of their people's interests, and dear to their hearts. They prospered as the virtuous and excellent so often do even in this world, and covered Scotland with endowments—endowments which indeed proved a snare to the church on after occasions, but which at that period were probably the best means in which money could be invested for the benefit of the people, since alms and succour and help and teaching in every way came from the monks in the primitive circumstances of all nations. They were not only the guardians of learning; they were examples in husbandry, in building, in every necessary craft; nursing the sick, receiving the stranger, and, as the very title-deed of their existence, feeding the poor. In those uncomplicated times there was no such fear of pauperising the natives of the soil as holds our hands now, and everything had to be taught to the primitive labourer, who might have to leave the plough in the middle of the furrow and be off and away on his lord's commands at any moment, leaving his wife and children to struggle on with the help of the good fathers who taught the boys, or the gentle sisters who trained the girls to more delicate work, feeding the widow and her brood. David and his brothers, and the devout kings who immediately followed, probably did what was best for their agitated kingdom in establishing so many centres of assured and quiet living, succour and peace, even if what was salvation for their age became the danger of another time. Those foundations continued through the whole of the period during which the lineal descendants of Margaret held the throne. Her lineage, it is true, has never died out: but the strain changed with the death of the last Alexander, and another change came over Scotland not so profound as that which attended the coming of the Saxon princess, yet great and remarkable—the end of an age of construction, of establishment, of knitting together; the beginning of a time disturbed with other questions, with complications of advancing civilisation, nobles and burghers, trade and war.