Редьярд Джозеф Киплинг
Kim
'And?'
'I spoke therefore of the Search, and of the Way, and of matters that were profitable; she desiring only that I should accompany her and make prayer for a second son.'
'Aha! "We women" do not think of anything save children,' said Kim sleepily.
'Now, since our roads run together for a while, I do not see that we in any way depart from our Search if so be we accompany her – at least as far as – I have forgotten the name of the city.'
'Ohe!' said Kim, turning and speaking in a sharp whisper to one of the Ooryas a few yards away. 'Where is your master's house?'
'A little behind Saharunpore, among the fruit gardens.' He named the village.
'That was the place,' said the lama. 'So far, at least, we can go with her.'
'Flies go to carrion,' said the Oorya, in an abstracted voice.
'For the sick cow a crow; for the sick man a Brahmin.' Kim breathed the proverb impersonally to the shadow-tops of the trees overhead.
The Oorya grunted and held his peace.
'So then we go with her, Holy One?'
'Is there any reason against? I can still step aside and try all the rivers that the road overpasses. She desires that I should come. She very greatly desires it.'
Kim stifled a laugh in the quilt. When once that imperious old lady had recovered from her natural awe of a lama he thought it probable that she would be worth listening to.
He was nearly asleep when the lama suddenly quoted a proverb: 'The husbands of the talkative have a great reward hereafter.' Then Kim heard him snuff thrice, and dozed off, still laughing.
The diamond-bright dawn woke men and crows and bullocks together. Kim sat up and yawned, shook himself, and thrilled with delight. This was seeing the world in real truth; this was life as he would have it – bustling and shouting, the buckling of belts, and beating of bullocks and creaking of wheels, lighting of fires and cooking of food, and new sights at every turn of the approving eye. The morning mist swept off in a whorl of silver, the parrots shot away to some distant river in shrieking green hosts: all the well-wheels within earshot went to work. India was awake, and Kim was in the middle of it, more awake and more excited than any one, chewing on a twig that he would presently use as a toothbrush; for he borrowed right- and left-handedly from all the customs of the country he knew and loved. There was no need to worry about food – no need to spend a cowrie at the crowded stalls. He was the disciple of a holy man annexed by a strong-willed old lady. All things would be prepared for them, and when they were respectfully invited so to do they would sit and eat. For the rest, – Kim giggled here as he cleaned his teeth, – his hostess would rather heighten the enjoyment of the road. He inspected her bullocks critically, as they came up grunting and blowing under the yokes. If they went too fast – it was not likely – there would be a pleasant seat for himself along the pole; the lama would sit beside the driver. The escort, of course, would walk. The old lady, equally of course, would talk a great deal, and by what he had heard that conversation would not lack salt. She was already ordering, haranguing, rebuking, and, it must be said, cursing her servants for delays.
'Get her her pipe. In the name of the Gods, get her her pipe and stop her ill-omened mouth,' cried an Oorya, tying up his shapeless bundles of bedding. 'She and the parrots are alike. They screech in the dawn.'
'The lead-bullocks! Hai! Look to the lead-bullocks!' They were backing and wheeling as a grain-cart's axle caught them by the horns. 'Son of an owl, where dost thou go?' This to the grinning carter.
'Ai! Yai! Yai! That within there is the Queen of Delhi going to pray for a son,' the man called back over his high load. 'Room for the Queen of Delhi and her prime minister the gray monkey climbing up his own sword!' Another cart loaded with bark for a down-country tannery followed close behind, and its driver added a few compliments as the ruth-bullocks backed and backed again.
From behind the shaking curtains came one volley of invective. It did not last long, but in kind and quality, in blistering, biting appropriateness, it was beyond anything that even Kim had heard. He could see the carter's bare chest collapse with amazement, as the man salaamed reverently to the voice, leaped from the pole, and helped the escort haul their volcano on to the main road. Here the voice told him truthfully what sort of wife he had wedded, and what she was doing in his absence.
'Oh, shabash!' murmured Kim, unable to contain himself, as the man slunk away.
'Well done, indeed? It is a shame and a scandal that a poor woman may not go to make prayer to her gods except she be jostled and insulted by all the refuse of Hindustan – that she must eat gali (abuse) as men eat ghi. But I have yet a wag left to my tongue – a word or two well spoken that serves the occasion. And still am I without my tobacco! Who is the one-eyed and luckless son of shame that has not yet prepared my pipe?'
It was hastily thrust in by a hillman, and a trickle of thick smoke from each corner of the curtains showed that peace was restored.
If Kim had walked proudly the day before, disciple of a holy man, to-day he paced with tenfold pride in the train of a semi-royal procession, with a recognised place under the patronage of an old lady of charming manners and infinite resource. The escort, their heads tied up native fashion, fell in on either side the cart, shuffling enormous clouds of dust.
The lama and Kim walked a little to one side; Kim chewing his stick of sugar-cane, and making way for no one under the status of a priest. They could hear the old lady's tongue clack as steadily as a rice-husker. She bade the escort tell her what was going on on the road; and so soon as they were clear of the parao she flung back the curtains and peered out, her veil a third across her face. Her men did not eye her directly when she addressed them, and thus the proprieties were more or less observed.
A dark, sallowish District Superintendent of Police, faultlessly uniformed, an Englishman, trotted by on a tired horse, and, seeing from her retinue what manner of person she was, chaffed her.
'O mother,' he cried, 'do they do this in the zenanas? Suppose an Englishman came by and saw that thou hadst no nose?'
'What?' she shrilled back. 'Thy own mother has no nose? Why say so, then, on the open road?'
It was a fair counter. The Englishman threw up his hand with the gesture of a man hit at sword-play. She laughed and nodded.
'Is this a face to tempt virtue aside?' She withdrew all her veil and stared at him.
It was by no means lovely, but as the man gathered up his reins he called it a Moon of Paradise, a Disturber of Integrity, and a few other fantastic epithets which doubled her up with mirth.
'That is a nut-cut' (rogue), she said. 'All police-constables are nut-cuts; but the police-wallahs are the worst. Hai, my son, thou hast never learned all that since thou camest from Belait (Europe). Who suckled thee?'
'A pahareen – a hillwoman of Dalhousie, my mother. Keep thy beauty under a shade – O Dispenser of Delights,' and he was gone.
'These be the sort' – she took a fine judicial tone, and stuffed her mouth with pan. 'These be the sort to oversee justice. They know the land and the customs of the land. The others, all new from Europe, suckled by white women and learning our tongues from books, are worse than the pestilence. They do harm to Kings.' Then she told a long, long tale to the world at large, of an ignorant young policeman who had disturbed some small Hill Rajah, a ninth cousin of her own, in the matter of a trivial land-case, winding up with a quotation from a work by no means devotional.
Then her mood changed, and she bade one of the escort ask whether the lama would walk alongside and discuss matters of religion. So Kim dropped back into the dust and returned to his sugar-cane. For an hour or more the lama's tam-o'-shanter showed like a moon through the haze; and, from all he heard, Kim gathered that the old woman wept. One of the Ooryas half apologised for his rudeness overnight, saying that he had never known his mistress of so bland a temper, and he ascribed it to the presence of the strange priest. Personally, he believed in Brahmins, though, like all natives, he was acutely aware of their cunning and their greed. Still, when Brahmins but irritated with begging demands the mother of his master's wife, and when she sent them away so angry that they cursed the whole retinue (which was the real reason of the second off-side bullock going lame, and of the pole breaking the night before), he was prepared to accept any priest of any other denomination in or out of India. To this Kim assented with wise nods, and bade the Oorya observe that the lama took no money, and that the cost of his and Kim's food would be repaid a hundred times in the good luck that would attend the caravan henceforward. He also told stories of Lahore city, and sang a song or two which made the escort laugh. As a town-mouse well acquainted with the latest songs by the most fashionable composers, – they are women for the most part, – Kim had a distinct advantage over men from a little fruit-village behind Saharunpore, but he let that advantage be inferred.
At noon they, turned aside to eat, and the meal was good, plentiful, and well served on plates of clean leaves, in decency, out of drift of the dust. They gave the scraps to certain beggars, that all requirements might be fulfilled, and sat down to a long, luxurious smoke. The old lady had retreated behind her curtains, but mixed most freely in the talk, her servants arguing with and contradicting her as servants do throughout the East. She compared the cool and the pines of the Kangra and Kulu hills with the dust and the mangoes of the South; she told a tale of some old local Gods at the edge of her husband's territory; she roundly abused the tobacco which she was then smoking, reviled all Brahmins, and speculated without reserve on the coming of many grandsons.
CHAPTER V
Here come I to my own again —
Fed, forgiven, and known again —
Claimed by bone of my bone again,
And sib to flesh of my flesh!
The fatted calf is dressed for me,
But the husks have greater zest for me.
I think my pigs will be best for me,
So I'm off to the styes afresh.
'The Prodigal Son.'
ONCE more the lazy, string-tied, shuffling procession got under way, and she slept till they reached the next halting-stage. It was a very short march, and time lacked an hour to sundown, so Kim cast about for means of amusement.
'But why not sit and rest?' said one of the escort. 'Only the devils and the English walk to and fro without reason.'
'Never make friends with the Devil, a monkey, or a boy. No man knows what they will do next,' said his fellow.
Kim turned a scornful back – he did not want to hear the old story how the Devil played with the boys and repented of it – and walked idly across country.
The lama strode after him. All that day, whenever they passed a stream, he had turned aside to look at it, but in no case had he received any warning that he had found his River. Insensibly too the comfort of speaking to some one in a reasonable tongue, and of being properly considered and respected as her spiritual adviser by a well-born woman, had weaned his thoughts a little from the Search. And further, he was prepared to spend serene years in his quest; having nothing of the white man's impatience, but a great faith.
'Where goest thou?' he called after Kim.
'No whither – it was a small march, and all this' – Kim waved his hands abroad – 'is new to me.'
'She is beyond question a wise and a discerning woman. But it is hard to meditate when – '
'All women are thus.' Kim spoke as might have Solomon.
'Before the lamassery was a broad platform,' the lama muttered, looping up the well-worn rosary, 'of stone. On that I have left the marks of my feet – pacing to and fro with these.'
He clicked the beads, and began the 'Om mane pudme hum' of his devotion; grateful for the cool, the quiet, and the absence of dust.
One thing after another drew Kim's idle eye across the plain. There was no purpose in his wanderings, except that the build of the huts near by seemed new, and he wished to investigate.
They came out on a broad tract of grazing-ground, brown and purple in the afternoon light, with a heavy clump of mangoes in the centre. It struck Kim as curious that no shrine stood in so eligible a spot: the boy was observing as any priest for these things. Far across the plain walked side by side four men, made small by the distance. He looked intently under his curved palms and caught the sheen of brass.
'Soldiers. White soldiers!' said he. 'Let us see.'
'It is always soldiers when thou and I go out alone together. But I have never seen the white soldiers.'
'They do no harm except when they are drunk. Keep behind this tree.'
They stepped behind the thick trunks in the cool dark of the mango-tope. Two little figures halted; the other two came forward uncertainly. They were the advance-party of a regiment on the march, sent out, as usual, to mark the camp. They bore five-foot sticks with fluttering flags, and called to each other as they spread over the flat earth.
At last they entered the mango-grove, walking heavily.
'It's here or hereabouts – officers' tents under the trees, I take it, an' the rest of us can stay outside. Have they marked out for the baggage-waggons behind?'
They cried again to their comrades in the distance, and the rough answer came back faint and mellowed.
'Shove the flag in here, then,' said one.
'What do they prepare?' said the lama, wonder-struck. 'This is a great and terrible world. What is the device on the flag?'
A soldier thrust a stave within a few feet of them, grunted discontentedly, pulled it up again, conferred with his companion, who looked up and down the shaded cave of greenery, and returned it.
Kim stared with all his eyes, his breath coming short and sharp between his teeth. The soldiers stamped off into the sunshine.
'O Holy One,' he gasped, 'my horoscope! The drawing in the dust by the priest at Umballa! Remember what he said. First come two – ferashes – to make all things ready – in a dark place, as it is always at the beginning of a vision.'
'But this is not vision,' said the lama. 'It is the world's Illusion, and no more.'
'And after them comes the Bull – the Red Bull on the green field. Look! It is he!'
He pointed to the flag that was snap-snapping in the evening breeze not ten feet away. It was no more than an ordinary camp marking-flag; but the regiment, always punctilious in matters of millinery, had charged it with the regimental device, the Red Bull, which is the crest of the Mavericks – the great Red Bull on a background of Irish green.
'I see, and now I remember,' said the lama. 'Certainly it is thy Bull. Certainly, also, the two men came to make all ready.'
'They are soldiers – white soldiers. What said the priest? "The sign over against the Bull is the sign of War and armed men." Holy One, this thing touches my Search.'
'True. It is true.' The lama stared fixedly at the device that flamed like a ruby in the dusk. 'The priest at Umballa said that thine was the sign of War.'
'What is to do now?'
'Wait. Let us wait.'
'Even now the darkness clears,' said Kim. It was only natural that the descending sun should at last strike through the tree-trunks, across the grove, filling it with mealy gold light for a few minutes; but to Kim it was crown of the Umballa Brahmin's prophecy.
'Hark!' said the lama. 'One beats a drum – far off!'
At first the sound, carrying diluted through the still air, resembled the beating of an artery in the head. Soon a sharpness was added.
'Ah! The music,' Kim explained. He knew the sound of a regimental band, but it amazed the lama.
At the far end of the plain a heavy, dusty column crawled in sight. Then the wind brought the tune: —
'We crave your condescension
To tell you what we know
Of marching in the Mulligan Guards
To Sligo Port below.'
Here broke in the shrill-tongued fifes: —
'We shouldered arms,
We marched – we marched away
From Phoenix Park
We marched to Dublin Bay.
The drums and the fifes,
Oh, sweetly they did play,
As we marched – marched – marched – with the Mulligan Guards!'
It was the band of the Mavericks playing the regiment to camp; for the men were route-marching with their baggage. The rippling column swung into the level – carts behind it – divided left and right, ran about like an ant-hill, and.
But this is sorcery!' said the lama.
The plain dotted itself with tents that seemed to rise, all spread, from the carts. Another rush of men invaded the grove, pitched a huge tent in silence, ran up yet eight or nine more by the side of it, unearthed cooking-pots, pans, and bundles, which were taken possession of by a crowd of native servants; and behold the mango-tope turned into an orderly town as they watched!
'Let us go,' said the lama, sinking back afraid, as the fires twinkled and white officers with jingling swords stalked into the mess-tent.
'Stand back in the shadow. No one can see beyond the light of a fire,' said Kim, his eyes still on the flag. He had never before watched the routine of a seasoned regiment pitching camp in thirty minutes.
'Look! look! look!' clucked the lama. 'Yonder comes a priest.'
It was Bennett, the Church of England chaplain of the regiment, limping in dusty black. One of his flock had made some rude remarks about the chaplain's mettle; and to abash him Bennett had marched step by step with the men that day. The black dress, gold cross on the watch-chain, the hairless face, and the soft, black wideawake hat would have marked him as a holy man anywhere in all India. He dropped into a camp-chair by the door of the mess-tent and slid off his boots. Three or four officers gathered round him, laughing and joking over his exploit.
'The talk of white men is wholly lacking in dignity,' said the lama, who judged only by tone. 'But I have considered the countenance of that priest, and I think he is learned. Is it likely that he will understand our talk? I would talk to him of my Search.'
'Never speak to a white man till he is fed,' said Kim, quoting a well-known proverb. 'They will eat now, and – and I do not think they are good to beg from. Let us go back to the resting-place. After we have eaten we will come again. It certainly was a Red Bull – my Red Bull.'
They were both noticeably absent-minded when the old lady's retinue set their meal before them; so none broke their reserve, for it is not lucky to annoy guests.
'Now,' said Kim, picking his teeth, 'we will return to that place; but thou, O Holy One, must wait a little way off, because thy feet are heavier than mine and I am anxious to see more of that Red Bull.'
'But how canst thou understand the talk? Walk slowly. The road is dark,' the lama replied uneasily.
Kim put the question aside. 'I marked a place near to the trees,' said he, 'where thou canst sit till I call. Nay,' as the lama made some sort of protest, 'remember this is my Search – the Search for my Red Bull. The sign in the Stars was not for thee. I know a little of the customs of white soldiers, and I always desire to see some new things.'
'What dost thou not know of this world?' The lama squatted obediently in a little hollow of the ground not a hundred yards from the hump of the mango trees dark against the star-powdered sky.
'Stay till I call.' Kim flitted into the dusk. He knew that in all probability there would be sentries round the camp, and smiled to himself as he heard the thick boots of one. A boy who can dodge over the roofs of Lahore city on a moonlight night, using every little patch and corner of darkness to discomfit his pursuer, is not likely to be checked by a line of well-trained soldiers. He paid them the compliment of crawling between a couple, and, running and halting, crouching and dropping flat, worked his way toward the lighted mess-tent where, close pressed behind the mango tree, he waited till some chance word should give him a returnable lead.
The one thing in his mind now was further information as to the Red Bull. For aught he knew, and Kim's limitations were as curious and sudden as his expansions, the men, the nine hundred thorough devils of his father's prophecy, might pray to the beast after dark, as Hindus pray to the Holy Cow. That at least would be entirely right and logical, and the Padre with the gold cross would be therefore the man to consult in the matter. On the other hand, remembering sober-faced padres whom he had avoided in Lahore city, the priest might be an inquisitive nuisance who would bid him learn. But had it not been proven at Umballa that his sign in the high heavens portended war and armed men? Was he not the Friend of the Stars as well as of all the world, crammed to the teeth with dreadful secrets? Lastly, – and firstly as the undercurrent of all his quick thoughts, – this adventure, though he did not know the English word, was a stupendous lark – a delightful continuation of his old flights across the housetops, as well as the fulfilment of sublime prophecy. He lay belly-flat and wriggled towards the mess-tent door, a hand on the amulet round his neck.
It was as he suspected. The Sahibs prayed to their God; for in the centre of the mess-table – its sole ornament when they were on the line of march – stood a golden bull fashioned from old-time loot of the Summer Palace at Pekin – a red-gold bull with lowered head, ramping upon a field of Irish green. To him the Sahibs held out their glasses and cried aloud confusedly.
Now the Reverend Arthur Bennett always left mess after that toast, and being rather tired by his march his movements were more abrupt than usual. Kim, with slightly raised head, was still staring at his totem on the table, when the chaplain stepped on his right shoulder-blade. Kim flinched under the leather, and, rolling sideways, brought down the chaplain, who, ever a man of action, caught him by the throat and nearly choked the life out of him. Kim then kicked him desperately in the stomach. Mr. Bennett gasped and doubled up but without relaxing his grip, rolled over again, and silently hauled Kim to his own tent. The Mavericks were incurable practical jokers; and it occurred to the Englishman that silence was best till he had made complete inquiry.
'Why, it's a boy!' he said, as he drew his prize under the light of the tent-pole lantern, then shaking him severely cried: 'What were you doing? You're a thief. Choor? Mallum?' His Hindustanee was very limited, and the ruffled and disgusted Kim intended to keep to the character laid down for him. As he recovered his breath he was inventing a beautifully plausible tale of his relations to some mess-scullion, and at the same time keeping a keen eye on and a little under the chaplain's left armpit. The chance came; he ducked for the doorway, but a long arm shot out and clutched at his neck, snapping the amulet string and closing on the amulet.
'Give it me. O give it me. Is it lost? Give me the papers.'
The words were in English – the tinny, saw-cut English of the native-bred, and the chaplain jumped.
'A scapular,' said he, opening his hand. 'No, some sort of heathen charm. Why – why, do you speak English? Little boys who steal are beaten. You know that?'
'I do not – I did not steal.' Kim danced in agony like a terrier at a lifted stick. 'O give it me. It is my charm. Do not thieve it from me.'
The chaplain took no heed, but, going to the tent door, called aloud. A fattish, clean-shaven man appeared.
'I want your advice, Father Victor,' said Bennett. 'I found this boy in the dark outside the mess-tent. Ordinarily, I should have chastised him and let him go, because I believe him to be a thief. But it seems he talks English, and he attaches some sort of value to a charm round his neck. I thought perhaps you might help me.'
Between himself and the Roman Catholic chaplain of the Irish contingent lay, as Bennett believed, an unbridgeable gulf, but it was noticeable that whenever the Church of England dealt with a human problem she was likely to call in the Church of Rome. Bennett's official abhorrence of the Scarlet Woman and all her ways was only equalled by his private respect for Father Victor.
'A thief talking English is it? Let's look at his charm. No, it's not a scapular, Bennett.' He held out his hand.
'But have we any right to open it? A sound whipping – '
'I did not thieve,' protested Kim. 'You have hit me kicks all over my body. Now give me my charm and I will go away.'
'Not quite so fast; we'll look first,' said Father Victor, leisurely rolling out poor Kimball O'Hara's 'ne varietur' parchment, his clearance-certificate, and Kim's baptismal certificate. On this last O'Hara – with some confused idea that he was doing wonders for his son – had scrawled scores of times: 'Look after the boy. Please look after the boy,' – signing his name and regimental number in full.
'Powers of Darkness below!' said Father Victor, passing all over to Mr. Bennett. 'Do you know what these things are?'
'Yes,' said Kim. 'They are mine, and I want to go away.'
'I do not quite understand,' said Mr. Bennett. 'He probably brought them on purpose. It may be a begging trick of some kind.'
'I never saw a beggar less anxious to stay with his company, then. There's the makings of a gay mystery here. Ye believe in Providence, Bennett?'
'I hope so.'
'Well, I believe in miracles, so it comes to the same thing. Powers of Darkness! Kimball O'Hara! And his son! But then he's a native, and I saw Kimball married myself to Annie Shott. How long have you had these things, boy?'
'Ever since I was a little baby.' Father Victor stepped forward quickly and opened the front of Kim's upper garment. 'You see, Bennett, he's not very black. What's your name?'
'Kim.'
'Or Kimball?'
'Perhaps. Will you let me go away?'
'What else?'
'They call me Kim Rishti ke. That is Kim of the Rishti.'
'What is that – "Rishti"?'
'Eye-rishti – that was the regiment – my father's.'
'Irish, oh I see.'
'Yess. That was how my father told me. My father, he has lived.'
'Has lived where?'
'Has lived. Of course he is dead – gone-out.'
'Oh. That's your abrupt way of putting it, is it?'
Bennett interrupted. 'It is possible I have done the boy an injustice. He is certainly white, though evidently neglected. I am sure I must have bruised him. I do not think spirits – '
'Get him a glass of sherry, then, and let him squat on the cot. Now, Kim,' continued Father Victor, 'no one is going to hurt you. Drink that down and tell us about yourself. The truth, if you've no objection.'
Kim coughed a little as he put down the empty glass, and considered. This seemed a time for caution and fancy. Small boys who prowl about camps are generally turned out after a whipping. But he had received no stripes; the amulet was evidently working in his favour, and it looked as though the Umballa horoscope and the few words that he could remember of his father's maunderings fitted in most miraculously. Else why did the fat padre seem so impressed, and why the glass of hot yellow wine from the lean one?
'My father, he is dead in Lahore city since I was very little. The woman, she kept kabarri-shop near where the hire-carriages are.' Kim began with a plunge, not quite sure how far the truth would serve him.
'Your mother?'
'No' – with a gesture of disgust. 'She went out when I was born. My father, he got these papers from the Jadoo-Gher – what do you call that?' (Bennett nodded) 'because he was in – good-standing. What do you call that?' (again Bennett nodded). 'My father told me that. He said too, and also the Brahmin who made the drawing in the dust at Umballa two days ago, he said, that I shall find a Red Bull on a green field and that the Bull shall help me.'
'A phenomenal little liar,' muttered Bennett.
'Powers of Darkness below, what a country!' murmured Father Victor. 'Go on, Kim.'
'I did not thieve. Besides, I am just now disciple of a very holy man. He is sitting outside. We saw two men come with flags, making the place ready. That is always so in a dream, or on account of a – a – prophecy. So I knew it was come true. I saw the Red Bull on the green field, and my father he said: "Nine hundred pukka devils and the Colonel riding on a horse will look after you when you find the Red Bull!" I did not know what to do when I saw the Bull, but I went away and I came again when it was dark. I wanted to see the Bull again, and I saw the Bull again with the – the Sahibs praying to it. I think the Bull shall help me. The holy man said so too. He is sitting outside. Will you hurt him, if I call him a shout now? He is very holy. He can witness to all the things I say, and he knows I am not a thief.'
'"Officers praying to a bull!" What in the world do you make of that?' said Bennett. '"Disciple of a holy man!" Is the boy mad?'
'It's O'Hara's boy, sure enough. O'Hara's boy leagued with all the Powers of Darkness. It's very much what his father would have done – if he was drunk. We'd better invite the holy man. He may know something.'
'He does not know anything,' said Kim. 'I will show you him if you come. He is my master. Then afterwards we can go.'
'Powers of Darkness!' was all that Father Victor could say, as Bennett marched off, with a firm hand on Kim's shoulder.
They found the lama where he had dropped.
'The Search is at an end for me,' shouted Kim in the vernacular. 'I have found the Bull, but God knows what comes next. They will not hurt you. Come to the fat priest's tent with this thin man and see the end. It is all new, and they cannot talk Hindi. They are only uncurried donkeys.'
'Then it is not well to make a jest of their ignorance,' the lama returned. 'I am glad if thou art rejoiced, chela.'
Dignified and unsuspicious, he strode into the little tent, saluted the Churches as a Churchman, and sat down by the open charcoal brazier. The yellow lining of the tent reflected in the lamplight made his face red-gold.
