Джек Лондон
The Jacket (Star-Rover)
* * * * *
Consciousness came back to me in solitary, with the quartet of torturers about me.
“Blasphemous and heretical Warden of San Quentin whose feet have fast hold of hell,” I gibed, after I had drunk deep of the water they held to my lips. “Let the jailers and the trusties triumph. Their time is short, and for them there is no time after time.”
“He’s out of his head,” Warden Atherton affirmed.
“He’s putting it over on you,” was Doctor Jackson’s surer judgment.
“But he refuses food,” Captain Jamie protested.
“Huh, he could fast forty days and not hurt himself,” the doctor answered.
“And I have,” I said, “and forty nights as well. Do me the favour to tighten the jacket and then get out of here.”
The head trusty tried to insert his forefinger inside the lacing.
“You couldn’t get a quarter of an inch of slack with block and tackle,” he assured them.
“Have you any complaint to make, Standing?” the Warden asked.
“Yes,” was my reply. “On two counts.”
“What are they?”
“First,” I said, “the jacket is abominably loose. Hutchins is an ass. He could get a foot of slack if he wanted.”
“What is the other count?” Warden Atherton asked.
“That you are conceived of the devil, Warden.”
Captain Jamie and Doctor Jackson tittered, and the Warden, with a snort, led the way out of my cell.
* * * * *
Left alone, I strove to go into the dark and gain back to the wagon circle at Nephi. I was interested to know the outcome of that doomed drifting of our forty great wagons across a desolate and hostile land, and I was not at all interested in what came of the mangy hermit with his rock-roweled ribs and stinking water-skin. And I gained back, neither to Nephi nor the Nile, but to-
But here I must pause in the narrative, my reader, in order to explain a few things and make the whole matter easier to your comprehension. This is necessary, because my time is short in which to complete my jacket-memoirs. In a little while, in a very little while, they are going to take me out and hang me. Did I have the full time of a thousand lifetimes, I could not complete the last details of my jacket experiences. Wherefore I must briefen the narrative.
First of all, Bergson is right. Life cannot be explained in intellectual terms. As Confucius said long ago: “When we are so ignorant of life, can we know death?” And ignorant of life we truly are when we cannot explain it in terms of the understanding. We know life only phenomenally, as a savage may know a dynamo; but we know nothing of life noumenonally, nothing of the nature of the intrinsic stuff of life.
Secondly, Marinetti is wrong when he claims that matter is the only mystery and the only reality. I say and as you, my reader, realize, I speak with authority-I say that matter is the only illusion. Comte called the world, which is tantamount to matter, the great fetich, and I agree with Comte.
It is life that is the reality and the mystery. Life is vastly different from mere chemic matter fluxing in high modes of notion. Life persists. Life is the thread of fire that persists through all the modes of matter. I know. I am life. I have lived ten thousand generations. I have lived millions of years. I have possessed many bodies. I, the possessor of these many bodies, have persisted. I am life. I am the unquenched spark ever flashing and astonishing the face of time, ever working my will and wreaking my passion on the cloddy aggregates of matter, called bodies, which I have transiently inhabited.
For look you. This finger of mine, so quick with sensation, so subtle to feel, so delicate in its multifarious dexterities, so firm and strong to crook and bend or stiffen by means of cunning leverages-this finger is not I. Cut it off. I live. The body is mutilated. I am not mutilated. The spirit that is I is whole.
Very well. Cut off all my fingers. I am I. The spirit is entire. Cut off both hands. Cut off both arms at the shoulder-sockets. Cut off both legs at the hip-sockets. And I, the unconquerable and indestructible I, survive. Am I any the less for these mutilations, for these subtractions of the flesh? Certainly not. Clip my hair. Shave from me with sharp razors my lips, my nose, my ears-ay, and tear out the eyes of me by the roots; and there, mewed in that featureless skull that is attached to a hacked and mangled torso, there in that cell of the chemic flesh, will still be I, unmutilated, undiminished.
Oh, the heart still beats. Very well. Cut out the heart, or, better, fling the flesh-remnant into a machine of a thousand blades and make mincemeat of it-and I, I, don’t you understand, all the spirit and the mystery and the vital fire and life of me, am off and away. I have not perished. Only the body has perished, and the body is not I.
I believe Colonel de Rochas was correct when he asserted that under the compulsion of his will he sent the girl Josephine, while she was in hypnotic trance, back through the eighteen years she had lived, back through the silence and the dark ere she had been born, back to the light of a previous living when she was a bedridden old man, the ex-artilleryman, Jean-Claude Bourdon. And I believe that Colonel de Rochas did truly hypnotize this resurrected shade of the old man and, by compulsion of will, send him back through the seventy years of his life, back into the dark and through the dark into the light of day when he had been the wicked old woman, Philomene Carteron.
Already, have I not shown you, my reader, that in previous times, inhabiting various cloddy aggregates of matter, I have been Count Guillaume de Sainte-Maure, a mangy and nameless hermit of Egypt, and the boy Jesse, whose father was captain of forty wagons in the great westward emigration. And, also, am I not now, as I write these lines, Darrell Sanding, under sentence of death in Folsom Prison and one time professor of agronomy in the College of Agriculture of the University of California?
Matter is the great illusion. That is, matter manifests itself in form, and form is apparitional. Where, now, are the crumbling rock-cliffs of old Egypt where once I laired me like a wild beast while I dreamed of the City of God? Where, now, is the body of Guillaume de Sainte-Maure that was thrust through on the moonlit grass so long ago by the flame-headed Guy de Villehardouin? Where, now, are the forty great wagons in the circle at Nephi, and all the men and women and children and lean cattle that sheltered inside that circle? All such things no longer are, for they were forms, manifestations of fluxing matter ere they melted into the flux again. They have passed and are not.
And now my argument becomes plain. The spirit is the reality that endures. I am spirit, and I endure. I, Darrell Standing, the tenant of many fleshly tenements, shall write a few more lines of these memoirs and then pass on my way. The form of me that is my body will fall apart when it has been sufficiently hanged by the neck, and of it naught will remain in all the world of matter. In the world of spirit the memory of it will remain. Matter has no memory, because its forms are evanescent, and what is engraved on its forms perishes with the forms.
One word more ere I return to my narrative. In all my journeys through the dark into other lives that have been mine I have never been able to guide any journey to a particular destination. Thus many new experiences of old lives were mine before ever I chanced to return to the boy Jesse at Nephi. Possibly, all told, I have lived over Jesse’s experiences a score of times, sometimes taking up his career when he was quite small in the Arkansas settlements, and at least a dozen times carrying on past the point where I left him at Nephi. It were a waste of time to detail the whole of it; and so, without prejudice to the verity of my account, I shall skip much that is vague and tortuous and repetitional, and give the facts as I have assembled them out of the various times, in whole and part, as I relived them.
CHAPTER XIII
Long before daylight the camp at Nephi was astir. The cattle were driven out to water and pasture. While the men unchained the wheels and drew the wagons apart and clear for yoking in, the women cooked forty breakfasts over forty fires. The children, in the chill of dawn, clustered about the fires, sharing places, here and there, with the last relief of the night-watch waiting sleepily for coffee.
It requires time to get a large train such as ours under way, for its speed is the speed of the slowest. So the sun was an hour high and the day was already uncomfortably hot when we rolled out of Nephi and on into the sandy barrens. No inhabitant of the place saw us off. All chose to remain indoors, thus making our departure as ominous as they had made our arrival the night before.
Again it was long hours of parching heat and biting dust, sage-brush and sand, and a land accursed. No dwellings of men, neither cattle nor fences, nor any sign of human kind, did we encounter all that day; and at night we made our wagon-circle beside an empty stream, in the damp sand of which we dug many holes that filled slowly with water seepage.
Our subsequent journey is always a broken experience to me. We made camp so many times, always with the wagons drawn in circle, that to my child mind a weary long time passed after Nephi. But always, strong upon all of us, was that sense of drifting to an impending and certain doom.
We averaged about fifteen miles a day. I know, for my father had said it was sixty miles to Fillmore, the next Mormon settlement, and we made three camps on the way. This meant four days of travel. From Nephi to the last camp of which I have any memory we must have taken two weeks or a little less.
At Fillmore the inhabitants were hostile, as all had been since Salt Lake. They laughed at us when we tried to buy food, and were not above taunting us with being Missourians.
When we entered the place, hitched before the largest house of the dozen houses that composed the settlement were two saddle-horses, dusty, streaked with sweat, and drooping. The old man I have mentioned, the one with long, sunburnt hair and buckskin shirt and who seemed a sort of aide or lieutenant to father, rode close to our wagon and indicated the jaded saddle-animals with a cock of his head.
“Not sparin’ horseflesh, Captain,” he muttered in a low voice. “An’ what in the name of Sam Hill are they hard-riding for if it ain’t for us?”
But my father had already noted the condition of the two animals, and my eager eyes had seen him. And I had seen his eyes flash, his lips tighten, and haggard lines form for a moment on his dusty face. That was all. But I put two and two together, and knew that the two tired saddle-horses were just one more added touch of ominousness to the situation.
“I guess they’re keeping an eye on us, Laban,” was my father’s sole comment.
It was at Fillmore that I saw a man that I was to see again. He was a tall, broad-shouldered man, well on in middle age, with all the evidence of good health and immense strength-strength not alone of body but of will. Unlike most men I was accustomed to about me, he was smooth-shaven. Several days’ growth of beard showed that he was already well-grayed. His mouth was unusually wide, with thin lips tightly compressed as if he had lost many of his front teeth. His nose was large, square, and thick. So was his face square, wide between the cheekbones, underhung with massive jaws, and topped with a broad, intelligent forehead. And the eyes, rather small, a little more than the width of an eye apart, were the bluest blue I had ever seen.
It was at the flour-mill at Fillmore that I first saw this man. Father, with several of our company, had gone there to try to buy flour, and I, disobeying my mother in my curiosity to see more of our enemies, had tagged along unperceived. This man was one of four or five who stood in a group with the miller during the interview.
“You seen that smooth-faced old cuss?” Laban said to father, after we had got outside and were returning to camp.
Father nodded.
“Well, that’s Lee,” Laban continued. “I seen’m in Salt Lake. He’s a regular son-of-a-gun. Got nineteen wives and fifty children, they all say. An’ he’s rank crazy on religion. Now, what’s he followin’ us up for through this God-forsaken country?”
Our weary, doomed drifting went on. The little settlements, wherever water and soil permitted, were from twenty to fifty miles apart. Between stretched the barrenness of sand and alkali and drought. And at every settlement our peaceful attempts to buy food were vain. They denied us harshly, and wanted to know who of us had sold them food when we drove them from Missouri. It was useless on our part to tell them we were from Arkansas. From Arkansas we truly were, but they insisted on our being Missourians.
At Beaver, five days’ journey south from Fillmore, we saw Lee again. And again we saw hard-ridden horses tethered before the houses. But we did not see Lee at Parowan.
Cedar City was the last settlement. Laban, who had ridden on ahead, came back and reported to father. His first news was significant.
“I seen that Lee skedaddling out as I rid in, Captain. An’ there’s more men-folk an’ horses in Cedar City than the size of the place ’d warrant.”
But we had no trouble at the settlement. Beyond refusing to sell us food, they left us to ourselves. The women and children stayed in the houses, and though some of the men appeared in sight they did not, as on former occasions, enter our camp and taunt us.
It was at Cedar City that the Wainwright baby died. I remember Mrs. Wainwright weeping and pleading with Laban to try to get some cow’s milk.
“It may save the baby’s life,” she said. “And they’ve got cow’s milk. I saw fresh cows with my own eyes. Go on, please, Laban. It won’t hurt you to try. They can only refuse. But they won’t. Tell them it’s for a baby, a wee little baby. Mormon women have mother’s hearts. They couldn’t refuse a cup of milk for a wee little baby.”
And Laban tried. But, as he told father afterward, he did not get to see any Mormon women. He saw only the Mormon men, who turned him away.
This was the last Mormon outpost. Beyond lay the vast desert, with, on the other side of it, the dream land, ay, the myth land, of California. As our wagons rolled out of the place in the early morning I, sitting beside my father on the driver’s seat, saw Laban give expression to his feelings. We had gone perhaps half a mile, and were topping a low rise that would sink Cedar City from view, when Laban turned his horse around, halted it, and stood up in the stirrups. Where he had halted was a new-made grave, and I knew it for the Wainwright baby’s-not the first of our graves since we had crossed the Wasatch mountains.
He was a weird figure of a man. Aged and lean, long-faced, hollow-checked, with matted, sunburnt hair that fell below the shoulders of his buckskin shirt, his face was distorted with hatred and helpless rage. Holding his long rifle in his bridle-hand, he shook his free fist at Cedar City.
“God’s curse on all of you!” he cried out. “On your children, and on your babes unborn. May drought destroy your crops. May you eat sand seasoned with the venom of rattlesnakes. May the sweet water of your springs turn to bitter alkali. May…”
Here his words became indistinct as our wagons rattled on; but his heaving shoulders and brandishing fist attested that he had only begun to lay the curse. That he expressed the general feeling in our train was evidenced by the many women who leaned from the wagons, thrusting out gaunt forearms and shaking bony, labour-malformed fists at the last of Mormondom. A man, who walked in the sand and goaded the oxen of the wagon behind ours, laughed and waved his goad. It was unusual, that laugh, for there had been no laughter in our train for many days.
“Give ’m hell, Laban,” he encouraged. “Them’s my sentiments.”
And as our train rolled on I continued to look back at Laban, standing in his stirrups by the baby’s grave. Truly he was a weird figure, with his long hair, his moccasins, and fringed leggings. So old and weather-beaten was his buckskin shirt that ragged filaments, here and there, showed where proud fringes once had been. He was a man of flying tatters. I remember, at his waist, dangled dirty tufts of hair that, far back in the journey, after a shower of rain, were wont to show glossy black. These I knew were Indian scalps, and the sight of them always thrilled me.
“It will do him good,” father commended, more to himself than to me. “I’ve been looking for days for him to blow up.”
“I wish he’d go back and take a couple of scalps,” I volunteered.
My father regarded me quizzically.
“Don’t like the Mormons, eh, son?”
I shook my head and felt myself swelling with the inarticulate hate that possessed me.
“When I grow up,” I said, after a minute, “I’m goin’ gunning for them.”
“You, Jesse!” came my mother’s voice from inside the wagon. “Shut your mouth instanter.” And to my father: “You ought to be ashamed letting the boy talk on like that.”
Two days’ journey brought us to Mountain Meadows, and here, well beyond the last settlement, for the first time we did not form the wagon-circle. The wagons were roughly in a circle, but there were many gaps, and the wheels were not chained. Preparations were made to stop a week. The cattle must be rested for the real desert, though this was desert enough in all seeming. The same low hills of sand were about us, but sparsely covered with scrub brush. The flat was sandy, but there was some grass-more than we had encountered in many days. Not more than a hundred feet from camp was a weak spring that barely supplied human needs. But farther along the bottom various other weak springs emerged from the hillsides, and it was at these that the cattle watered.
We made camp early that day, and, because of the programme to stay a week, there was a general overhauling of soiled clothes by the women, who planned to start washing on the morrow. Everybody worked till nightfall. While some of the men mended harness others repaired the frames and ironwork of the wagons. Them was much heating and hammering of iron and tightening of bolts and nuts. And I remember coming upon Laban, sitting cross-legged in the shade of a wagon and sewing away till nightfall on a new pair of moccasins. He was the only man in our train who wore moccasins and buckskin, and I have an impression that he had not belonged to our company when it left Arkansas. Also, he had neither wife, nor family, nor wagon of his own. All he possessed was his horse, his rifle, the clothes he stood up in, and a couple of blankets that were hauled in the Mason wagon.
Next morning it was that our doom fell. Two days’ journey beyond the last Mormon outpost, knowing that no Indians were about and apprehending nothing from the Indians on any count, for the first time we had not chained our wagons in the solid circle, placed guards on the cattle, nor set a night-watch.
My awakening was like a nightmare. It came as a sudden blast of sound. I was only stupidly awake for the first moments and did nothing except to try to analyze and identify the various noises that went to compose the blast that continued without let up. I could hear near and distant explosions of rifles, shouts and curses of men, women screaming, and children bawling. Then I could make out the thuds and squeals of bullets that hit wood and iron in the wheels and under-construction of the wagon. Whoever it was that was shooting, the aim was too low. When I started to rise, my mother, evidently just in the act of dressing, pressed me down with her hand. Father, already up and about, at this stage erupted into the wagon.
“Out of it!” he shouted. “Quick! To the ground!”
He wasted no time. With a hook-like clutch that was almost a blow, so swift was it, he flung me bodily out of the rear end of the wagon. I had barely time to crawl out from under when father, mother, and the baby came down pell-mell where I had been.
“Here, Jesse!” father shouted to me, and I joined him in scooping out sand behind the shelter of a wagon-wheel. We worked bare-handed and wildly. Mother joined in.
“Go ahead and make it deeper, Jesse,” father ordered,
He stood up and rushed away in the gray light, shouting commands as he ran. (I had learned by now my surname. I was Jesse Fancher. My father was Captain Fancher).
“Lie down!” I could hear him. “Get behind the wagon wheels and burrow in the sand! Family men, get the women and children out of the wagons! Hold your fire! No more shooting! Hold your fire and be ready for the rush when it comes! Single men, join Laban at the right, Cochrane at the left, and me in the centre! Don’t stand up! Crawl for it!”
But no rush came. For a quarter of an hour the heavy and irregular firing continued. Our damage had come in the first moments of surprise when a number of the early-rising men were caught exposed in the light of the campfires they were building. The Indians-for Indians Laban declared them to be-had attacked us from the open, and were lying down and firing at us. In the growing light father made ready for them. His position was near to where I lay in the burrow with mother so that I heard him when he cried out:
“Now! all together!”
From left, right, and centre our rifles loosed in a volley. I had popped my head up to see, and I could make out more than one stricken Indian. Their fire immediately ceased, and I could see them scampering back on foot across the open, dragging their dead and wounded with them.
All was work with us on the instant. While the wagons were being dragged and chained into the circle with tongues inside-I saw women and little boys and girls flinging their strength on the wheel spokes to help-we took toll of our losses. First, and gravest of all, our last animal had been run off. Next, lying about the fires they had been building, were seven of our men. Four were dead, and three were dying. Other men, wounded, were being cared for by the women. Little Rish Hardacre had been struck in the arm by a heavy ball. He was no more than six, and I remember looking on with mouth agape while his mother held him on her lap and his father set about bandaging the wound. Little Rish had stopped crying. I could see the tears on his cheeks while he stared wonderingly at a sliver of broken bone sticking out of his forearm.
Granny White was found dead in the Foxwell wagon. She was a fat and helpless old woman who never did anything but sit down all the time and smoke a pipe. She was the mother of Abby Foxwell. And Mrs. Grant had been killed. Her husband sat beside her body. He was very quiet. There were no tears in his eyes. He just sat there, his rifle across his knees, and everybody left him alone.
Under father’s directions the company was working like so many beavers. The men dug a big rifle pit in the centre of the corral, forming a breastwork out of the displaced sand. Into this pit the women dragged bedding, food, and all sorts of necessaries from the wagons. All the children helped. There was no whimpering, and little or no excitement. There was work to be done, and all of us were folks born to work.
The big rifle pit was for the women and children. Under the wagons, completely around the circle, a shallow trench was dug and an earthwork thrown up. This was for the fighting men.
Laban returned from a scout. He reported that the Indians had withdrawn the matter of half a mile, and were holding a powwow. Also he had seen them carry six of their number off the field, three of which, he said, were deaders.
From time to time, during the morning of that first day, we observed clouds of dust that advertised the movements of considerable bodies of mounted men. These clouds of dust came toward us, hemming us in on all sides. But we saw no living creature. One cloud of dirt only moved away from us. It was a large cloud, and everybody said it was our cattle being driven off. And our forty great wagons that had rolled over the Rockies and half across the continent stood in a helpless circle. Without cattle they could roll no farther.
At noon Laban came in from another scout. He had seen fresh Indians arriving from the south, showing that we were being closed in. It was at this time that we saw a dozen white men ride out on the crest of a low hill to the east and look down on us.
“That settles it,” Laban said to father. “The Indians have been put up to it.”
“They’re white like us,” I heard Abby Foxwell complain to mother. “Why don’t they come in to us?”
“They ain’t whites,” I piped up, with a wary eye for the swoop of mother’s hand. “They’re Mormons.”
That night, after dark, three of our young men stole out of camp. I saw them go. They were Will Aden, Abel Milliken, and Timothy Grant.
“They are heading for Cedar City to get help,” father told mother while he was snatching a hasty bite of supper.
Mother shook her head.
“There’s plenty of Mormons within calling distance of camp,” she said. “If they won’t help, and they haven’t shown any signs, then the Cedar City ones won’t either.”
“But there are good Mormons and bad Mormons-” father began.
“We haven’t found any good ones so far,” she shut him off.
Not until morning did I hear of the return of Abel Milliken and Timothy Grant, but I was not long in learning. The whole camp was downcast by reason of their report. The three had gone only a few miles when they were challenged by white men. As soon as Will Aden spoke up, telling that they were from the Fancher Company, going to Cedar City for help, he was shot down. Milliken and Grant escaped back with the news, and the news settled the last hope in the hearts of our company. The whites were behind the Indians, and the doom so long apprehended was upon us.
This morning of the second day our men, going for water, were fired upon. The spring was only a hundred feet outside our circle, but the way to it was commanded by the Indians who now occupied the low hill to the east. It was close range, for the hill could not have been more than fifteen rods away. But the Indians were not good shots, evidently, for our men brought in the water without being hit.
Beyond an occasional shot into camp the morning passed quietly. We had settled down in the rifle pit, and, being used to rough living, were comfortable enough. Of course it was bad for the families of those who had been killed, and there was the taking care of the wounded. I was for ever stealing away from mother in my insatiable curiosity to see everything that was going on, and I managed to see pretty much of everything. Inside the corral, to the south of the big rifle pit, the men dug a hole and buried the seven men and two women all together. Only Mrs. Hastings, who had lost her husband and father, made much trouble. She cried and screamed out, and it took the other women a long time to quiet her.
On the low hill to the east the Indians kept up a tremendous powwowing and yelling. But beyond an occasional harmless shot they did nothing.
“What’s the matter with the ornery cusses?” Laban impatiently wanted to know. “Can’t they make up their minds what they’re goin’ to do, an’ then do it?”
It was hot in the corral that afternoon. The sun blazed down out of a cloudless sky, and there was no wind. The men, lying with their rifles in the trench under the wagons, were partly shaded; but the big rifle pit, in which were over a hundred women and children, was exposed to the full power of the sun. Here, too, were the wounded men, over whom we erected awnings of blankets. It was crowded and stifling in the pit, and I was for ever stealing out of it to the firing-line, and making a great to-do at carrying messages for father.
Our grave mistake had been in not forming the wagon-circle so as to inclose the spring. This had been due to the excitement of the first attack, when we did not know how quickly it might be followed by a second one. And now it was too late. At fifteen rods’ distance from the Indian position on the hill we did not dare unchain our wagons. Inside the corral, south of the graves, we constructed a latrine, and, north of the rifle pit in the centre, a couple of men were told off by father to dig a well for water.
In the mid-afternoon of that day, which was the second day, we saw Lee again. He was on foot, crossing diagonally over the meadow to the north-west just out of rifle-shot from us. Father hoisted one of mother’s sheets on a couple of ox-goads lashed together. This was our white flag. But Lee took no notice of it, continuing on his way.
Laban was for trying a long shot at him, but father stopped him, saying that it was evident the whites had not made up their minds what they were going to do with us, and that a shot at Lee might hurry them into making up their minds the wrong way.
“Here, Jesse,” father said to me, tearing a strip from the sheet and fastening it to an ox-goad. “Take this and go out and try to talk to that man. Don’t tell him anything about what’s happened to us. Just try to get him to come in and talk with us.”
As I started to obey, my chest swelling with pride in my mission, Jed Dunham cried out that he wanted to go with me. Jed was about my own age.
“Dunham, can your boy go along with Jesse?” father asked Jed’s father. “Two’s better than one. They’ll keep each other out of mischief.”
So Jed and I, two youngsters of nine, went out under the white flag to talk with the leader of our enemies. But Lee would not talk. When he saw us coming he started to sneak away. We never got within calling distance of him, and after a while he must have hidden in the brush; for we never laid eyes on him again, and we knew he couldn’t have got clear away.
