Mrs. Scudder kissed her daughter, and left her. After a moment’s thought, Mary gathered the long silky folds of hair around her head, and knotted them for the night. Then leaning forward on her toilet-table, she folded her hands together, and stood regarding the reflection of herself in the mirror.
Nothing is capable of more ghostly effect than such a silent, lonely contemplation of that mysterious image of ourselves which seems to look out of an infinite depth in the mirror, as if it were our own soul beckoning to us visibly from unknown regions. Those eyes look into our own with an expression sometimes vaguely sad and inquiring. The face wears weird and tremulous lights and shadows; it asks us mysterious questions, and troubles us with the suggestions of our relations to some dim unknown. The sad, blue eyes that gazed into Mary’s had that look of calm initiation, of melancholy comprehension, peculiar to eyes made clairvoyant by ‘great and critical’ sorrow. They seemed to say to her, ‘Fulfil thy mission; life is made for sacrifice; the flower must fall before fruit can perfect itself.’ A vague shuddering of mystery gave intensity to her reverie. It seemed as if those mirror depths were another world; she heard the far-off dashing of sea-green waves; she felt a yearning impulse towards that dear soul gone out into the infinite unknown.
Her word just passed had in her eyes all the sacred force of the most solemnly-attested vow; and she felt as if that vow had shut some before open door between her and him; and she had a kind of shadowy sense of a throbbing and yearning nature that seemed to call on her, – that seemed surging towards her with an imperative, protesting force that shook her heart to its depths.
Perhaps it is so, that souls once intimately related have ever after this strange power of affecting each other, – a power that neither absence nor death can annul. How else can we interpret these mysterious hours, in which the power of departed love seems to overshadow us, making our souls vital with such longings, with such wild throbbings, with such unutterable sighings, that a little more might burst the mortal band? Is it not deep calling unto deep? the free soul singing outside the cage to her mate, beating against the bars within?
Mary even for a moment fancied that a voice called her name, and started, shivering. Then the habits of her positive and sensible education returned at once, and she came out of her reverie as one breaks from a dream, and lifted all these sad thoughts with one heavy sigh from her breast; and opening her Bible, she read: ‘They that trust in the Lord shall be as Mount Zion that cannot be moved. As the mountains are round about Jerusalem, so the Lord is about His people from this time henceforth and for evermore.’
Then she kneeled by her bedside, and offered her whole life a sacrifice to the loving God who had offered His life a sacrifice for her. She prayed for grace to be true to her promise – to be faithful to the new relation she had accepted. She prayed that all vain regrets for the past might be taken away, and that her soul might vibrate without discord in unison with the will of Eternal Love. So praying, she rose calm, and with that clearness of spirit which follows an act of uttermost self-sacrifice; and so calmly she lay down and slept, with her two hands crossed upon her breast, her head slightly turned on the pillow, her cheek pale as marble, and her long dark lashes lying drooping, with a sweet expression, as if under that mystic veil of sleep the soul were seeing things forbidden to the waking eye. Only the gentlest heaving of the quiet breast told that the heavenly spirit within had not gone where it was hourly aspiring to go.
Meanwhile Mrs. Scudder had left Mary’s room, and entered the Doctor’s study, holding a candle in her hand. The good man was sitting alone in the dark, with his head bowed upon his Bible. When Mrs. Scudder entered, he rose and regarded her wistfully, but did not speak. He had something just then in his heart for which he had no words; so he only looked as a man does who hopes and fears for the answer of a decided question.
Mrs. Scudder felt some of the natural reserve which becomes a matron coming charged with a gift in which lies the whole sacredness of her own existence, and which she puts from her hands with a jealous reverence.
She therefore measured the man with her woman’s and mother’s eye, and said, with a little stateliness, —
‘My dear sir, I come to tell you the result of my conversation with Mary.’
She made a little pause, and the Doctor stood before her as humbly as if he had not weighed and measured the universe; because he knew that though he might weigh the mountains in scales, and the hills in a balance, yet it was a far subtler power which must possess him of one small woman’s heart. In fact, he felt to himself like a great awkward, clumsy, mountainous earthite asking of a white-robed angel to help him up a ladder of cloud. He was perfectly sure for the moment that he was going to be refused, and he looked humbly firm – he would take it like a man. His large blue eyes, generally so misty in their calm, had a resolute clearness, rather mournful than otherwise. Of course no such celestial experience was going to happen to him.
He cleared his throat and said, —
‘Well, Madam?’
Mrs. Scudder’s womanly dignity was appeased; she reached out her hand cheerfully, and said, —
‘She has accepted.’
The Doctor drew his hand suddenly away, turned quickly round, and walked to the window, although, as it was ten o’clock at night and quite dark, there was evidently nothing to be seen there. He stood there quietly, swallowing very hard, and raising his handkerchief several times to his eyes. There was enough went on under the black coat just then to make quite a little figure in a romance if it had been uttered; but he belonged to a class who lived romance, but never spoke it. In a few moments he returned to Mrs. Scudder and said, —
‘I trust, dear madam, that this very dear friend may never have reason to think me ungrateful for her wonderful goodness; and whatever sins my evil heart may lead me into, I hope I may never fall so low as to forget the undeserved mercy of this hour. If ever I shrink from duty or murmur at trials, while so sweet a friend is mine, I shall be vile indeed.’
The Doctor, in general, viewed himself on the discouraging side, and had berated and snubbed himself all his life as a most flagitious and evil-disposed individual – a person to be narrowly watched, and capable of breaking at any moment into the most flagrant iniquity; and therefore it was that he received his good fortune in so different a spirit from many of the Lords of Creation in similar circumstances.
‘I am sensible,’ he added, ‘that a poor minister, without much power of eloquence, and commissioned of the Lord to speak unpopular truths, and whose worldly condition, in consequence, is never likely to be very prosperous, that such a one could scarcely be deemed a suitable partner for so very beautiful a young woman, who might expect proposals, in a temporal point of view, of a much more advantageous nature; and I am therefore the more struck and overpowered with this blessed result.’
These last words caught in the Doctor’s throat, as if he were overpowered in very deed.
‘In regard to her happiness,’ said the Doctor, with a touch of awe in his voice, ‘I would not have presumed to become the guardian of it, were it not that I am persuaded it is assured by a Higher Power; for when He giveth peace, who then can make trouble? (Job xxxv. 29.) But I trust I may say no effort on my part shall be wanting to secure it.’
Mrs. Scudder was a mother, and come to that spot in life where mothers always feel tears rising behind their smiles. She pressed the Doctor’s hand, silently, and they parted for the night.
We know not how we can acquit ourselves to our friends of the great world for the details of such an unfashionable courtship, so well as by giving them, before they retire for the night, a dip into a more modish view of things.
The Doctor was evidently green; green in his faith, green in his simplicity, green in his general belief of the divine in woman, green in his particular, humble faith in one small Puritan maiden, whom a knowing fellow might at least have manœuvred so skilfully as to break up her saintly superiority, discompose her, rout her ideas, and lead her up and down a swamp of hopes and fears and conjectures, till she was wholly bewildered and ready to take him at last – if he made up his mind to have her at all – as a great bargain for which she was to be sensibly grateful.
Yes, the Doctor was green, immortally green, as a cedar of Lebanon which, waving its broad archangel wings over some fast-rooted eternal old solitude, and seeing from its sublime height the vastness of the universe, veils its kingly head with humility before God’s infinite majesty.
He has gone to bed now, simple old soul, first apologizing to Mrs. Scudder for having kept her up to so dissipated and unparalleled an hour as ten o’clock on his personal matters.
Meanwhile our Asmodeus will transport us to an easily furnished apartment in one of the most fashionable hotels of Philadelphia, where Col. Aaron Burr, just returned from his trip to the then aboriginal wilds of Ohio, is seated before a table covered with maps, letters, books, and papers. His keen eye runs over the addresses of the letters, and he eagerly seizes one from Madame de Frontignac, and reads it; and as no one but ourselves is looking at him now his face has no need to wear its habitual mask. First comes an expression of profound astonishment; then of chagrin and mortification; then of deepening concern; there were stops where the dark eyelashes flashed together as if to brush a tear out of the view of the keen-sighted eyes; and then a red flush rose even to his forehead, and his delicate lips wore a sarcastic smile. He laid down the letter and made one or two turns through the room.
The man had felt the dashing against his own of a strong, generous, indignant woman’s heart fully awakened, and speaking with that impassioned vigour with which a French regiment charges in battle. There were those picturesque, winged words, those condensed expressions, those subtle piercings of meaning, and above all, that simple pathos for which the French tongue has no superior; and for the moment the woman had the victory; she shook his heart. But Burr resembled the marvel with which chemists amuse themselves. His heart was a vase filled with boiling passions, while his will, a still, cold, unmelted lump of ice, lay at the bottom.
Self-denial is not peculiar to Christians. They who go downward often put forth as much force to kill a noble nature as another does to annihilate a sinful one. There was something in this letter so keen, so searching, so self-revealing, that it brought on one of those interior crises in which a man is convulsed with the struggle of two natures – the godlike and the demoniac, and from which he must pass out more wholly to the dominion of the one or the other.
Nobody knew the true better than Burr. He knew the god-like and the pure, he had felt its beauty and its force to the very depths of his being, as the demoniac knew at once the fair man of Nazareth; and even now he felt the voice within that said, ‘What have I to do with thee?’ and the rending of a struggle of heavenly life with fast-coming eternal death.
That letter had told him what he might be, and what he was. It was as if his dead mother’s hand had held up before him a glass in which he saw himself, white robed and crowned, and so dazzling in purity that he loathed his present self.
As he walked up and down the room perturbed, he sometimes wiped tears from his eyes, and then set his teeth, and compressed his lips. At last his face grew calm and settled in its expression, his mouth wore a sardonic smile; he came and took the letter, and folding it leisurely, laid it on the table, and put a heavy paper weight over it, as if to hold it down and bury it. Then drawing to himself some maps of new territories, he set himself vigorously to some columns of arithmetical calculations on the margin; and thus he worked for an hour or two till his mind was as dry, and his pulse as calm as a machine; then he drew the inkstand towards him, and scribbled hastily the following letter to his most confidential associate – a letter which told no more of the conflict that preceded it, than do the dry sands and civil gossip of the sea-waves to-day of the storm and wreck of last week.
‘Dear – . Nous voilà once more in Philadelphia. Our schemes in Ohio prosper. Frontignac remains there to superintend. He answers our purpose passablement. On the whole I don’t see as we could do better than retain him; he is, beside, a gentlemanly, agreeable person, and wholly devoted to me – a point certainly not to be overlooked.
‘As to your railleries about the fair Madame, I must say, in justice both to her and myself, that any grace with which she has been pleased to honour me is not to be misconstrued. You are not to imagine any but the most Platonic of “liaisons.” She is as high strung as an Arabian steed; proud, – heroic, romantic, and French! and such must be permitted to take their own time and way, which we in our gaucherie can only humbly wonder at. I have ever professed myself her abject slave, ready to follow any whim, and obeying the slightest signal of the jewelled hand. As that is her sacred pleasure, I have been inhabiting the most abstract realms of heroic sentiment, living on the most diluted moonshine, and spinning out elaborately all those charming and seraphic distinctions between tweedle-dum and tweedle-dee with which these ecstatic creatures delight themselves in certain stages of “affaires du cœur.”
‘The last development on the part of my goddess is a fit of celestial anger, of the cause of which I am in the most innocent ignorance. She writes me three pages of French sublimities, writing as only a French woman can, bids me an eternal adieu, and informs me she is going to Newport.
‘Of course the affair becomes stimulating. I am not to presume to dispute her sentence, or doubt a lady’s perfect sincerity in wishing never to see me again; but yet I think I shall try to pacify the
“tantas in animis celestibus iras.”
If a woman hates you it is only her love turned wrong side out, and you may turn it back with due care. The pretty creatures know how becoming a grande passion is, and take care to keep themselves in mind; a quarrel serves their turn when all else fails.
‘To another point. I wish you to advertise S – , that his insinuations in regard to me, in the Aurora, have been observed, and that I require that they be promptly retracted. He knows me well enough to attend to this hint. I am in earnest when I speak; if the word does nothing, the blow will come, and if I strike once no second blow will be needed; yet I do not wish to get him on my hands needlessly; a duel and a love affair and hot weather, coming on together, might prove too much even for me. N.B. Thermometer stands at 85. I am resolved on Newport next week.
‘Yours ever,‘Burr.
‘P.S. I forgot to say that, oddly enough, my goddess has gone and placed herself under the wing of the pretty Puritan I saw in Newport. Fancy the melange; could anything be more piquant? – that cart-load of goodness, the old Doctor, – that sweet little saint and Madame Faubourg St. Germain shaken up together! – fancy her listening with well-bred astonishment to a critique on the doings of the unregenerate, or flirting that little jewelled fan of hers in Mrs. Scudder’s square pew of a Sunday. Probably they will carry her to the weekly prayer-meeting, which of course she will find some fine French subtlety for admiring, and “trouve ravissante.” I fancy I see it.’
When Burr had finished this letter, he had actually written himself into a sort of persuasion of its truth. When a finely-constituted nature wishes to go into baseness, it has first to bribe itself. Evil is never embraced undisguised as evil, but under some fiction which the mind accepts, and with which it has the singular power of blinding itself in the face of daylight. The power of imposing on one’s self is an essential preliminary to imposing on others. The man first argues himself down, and then he is ready to put the whole weight of his nature to deceiving others. This letter ran so smoothly, so plausibly, that it produced on the writer of it the effect of a work of fiction, which we know to be unreal, but feel to be true. Long habits of this kind of self-delusion in time produce a paralysis in the vital nerves of truth, so that one becomes habitually unable to see things in their verity, and realizes the awful words of scripture, ‘He feedeth on ashes; a deceived heart hath turned him aside, so that he cannot deliver his soul, nor say, is there not a lie in my right hand?’
Between three and four the next morning, the robin in the nest above Mary’s room stretched out his left wing, opened one eye, and gave a short and rather drowsy chirp, which broke up his night’s rest and restored him to the full consciousness that he was a bird with wings and feathers – a large apple-tree to live in, and all heaven for an estate – and so, on these fortunate premises, he broke into a gush of singing, clear and loud, which Mary without waking heard in her slumbers.
Scarcely conscious, she lay in that dim clairvoyant state, when the half-sleep of the outward senses permits a delicious dewy clearness of the soul; that perfect ethereal rest and freshness of faculties, comparable only to what we imagine of the spiritual state. Season of celestial enchantment, in which the heavy weight ‘of all this unintelligible world’ drops off, and the soul, divinely charmed, nestles like a wind-tossed bird in the protecting bosom of the One all Perfect, all Beautiful. What visions then come to the inner eye have often no words corresponding in mortal vocabularies. The poet, the artist, and the prophet in such hours become possessed of divine certainties, which all their lives they struggle, with pencil or song, or burning words, to make evident to their fellows. The world around wonders, but they are unsatisfied, because they have seen the glory and know how inadequate the copy. But not merely to selectest spirits come these hours, but to those (humble poets) ungifted with utterance, who are among men as fountains sealed; whose song can be wrought out only by the harmony of deeds; the patient, pathetic melodies of tender endurance, or the heroic chant of undiscouraged labour. The poor slave woman last night parted from her only boy, and weary with the cotton-picking; the captive pining in his cell; the patient wife of the drunkard, saddened by a consciousness of the growing vileness of one once so dear; the delicate spirit doomed to harsh and uncongenial surroundings; – all in such hours feel the soothings of a celestial harmony, the tenderness of more than a mother’s love. It is by such hours as these often, more than by reasonings or disputings, that doubts are resolved in the region of religious faith. The All-Father treats us as the mother does her ‘infant crying in the dark;’ He does not reason with our fears, or demonstrate their fallacy, but draws us silently to His bosom, and we are at peace. Nay, there have been those undoubtedly who have known God falsely with the intellect, yet felt Him truly with the heart; and there may be many, principally among the unlettered little ones of Christ’s flock, who positively know that much that is dogmatically propounded to them of their Redeemer is cold, barren, unsatisfying, and even utterly false, who yet can give no account of their certainties better than that of the inspired fisherman, ‘We know Him, and have seen Him.’
It was in such hours as these that Mary’s deadly fears for the soul of her beloved had passed away, passed out of her, as if some warm healing nature of tenderest vitality had drawn out of her heart all pain and coldness, and warmed it with the breath of an eternal summer. So, while the purple shadows spread their gauzy veils inwove with fire along the sky, and the gloom of the sea broke out here and there into lines of light, and thousands of birds were answering to each other from apple-tree, and meadow-grass, and top of jagged rock, or trooping in bands hither and thither like angels on loving messages, Mary lay there with the flickering light through the leaves fluttering over her face, and the glow of dawn warming the snow-white draperies of the bed, and giving a tender rose hue to the calm cheek. She lay half conscious, smiling the while, as one who sleeps while the heart waketh, and who hears in dreams the voice of the One Eternally Beautiful and Beloved.
Mrs. Scudder entered her room, and thinking that she still slept, stood and looked down upon her. She felt as one does who has parted with some precious possession, a sudden sense of its value coming over her; and she queried in herself whether any living mortal were worthy of so perfect a gift; and nothing but a remembrance of the Doctor’s prostrate humility at all reconciled her to the sacrifice she was making.
‘Mary, dear,’ she said, bending over her with an unusual infusion of emotion in her voice; ‘darling child.’
The arms moved instinctively, even before the eyes unclosed, and drew her mother down to her with a warm clinging embrace.
Love in Puritan families was often like latent caloric, – an all-pervading force that affected no visible thermometer, shown chiefly by a noble, silent confidence, a ready helpfulness, but seldom out-breathed in caresses, – yet natures like Mary’s always craved these outward demonstrations, and sprang towards them as a trailing vine sways to the nearest support. It was delightful for once fully to feel how much her mother loved her, as well as to know it.
‘Dear, precious mother, do you love me so very much?’
‘I live and breathe in you, Mary,’ said Mrs. Scudder, giving vent to herself in one of those trenchant short-hand expressions, wherein positive natures incline to résumé all when they must speak at all.
Mary held her mother silently to her breast, her heart shining through her face with a quiet radiance of love.
‘Do you feel happy this morning?’ said Mrs. Scudder.
‘Very, very, very happy, mother.’
‘I am so glad to hear you say so,’ said Mrs. Scudder, who, to say the truth, had entertained many doubts at her pillow the night before.
Mary began dressing herself in a state of calm exaltation. Every trembling leaf on the tree, every sunbeam was like a loving smile of God, every fluttering breeze like His voice, full of encouragement and hope.
‘Mother, did you tell the Doctor what I said last night?’
‘I did, my darling.’
‘Then, mother, I would like to see him a few moments alone.’
‘Well, Mary, he is in his study at his morning devotions.’
‘That is just the time. I will go to him.’
The Doctor was sitting by the window, and the honest-hearted motherly lilacs, a-bloom for the third time since our story began, were filling the air with their sweetness. Suddenly the door opened, and Mary entered in her simple white short-gown and skirt, her eyes calmly radiant, and her whole manner having something serious and celestial. She came directly towards him, and put out both her little hands with a smile half child-like, half angelic, and the Doctor bowed his head, and covered his face with his hands.
‘Dear friend,’ said Mary, kneeling, and taking his hands, ‘if you want me, I am come. Life is but a moment. There is an eternal blessedness just beyond us, and for the little time between, I will be all I can to you if you will only show me how.’
And the Doctor – No, young man, the study door closed just then, and no one heard those words from a quaint old oriental book which told that all the poetry of that grand old soul had burst into flower, as the aloe blossoms once in a hundred years. The ripples of that great heart might have fallen unconsciously into phrases from that one love poem of the Bible which these men read so purely and devoutly, and which warmed the icy clearness of their intellects with the myrrh and spices of ardent lands, where earthly and heavenly love meet and blend in one indistinguishable horizon line, like sea and sky.
‘Who is she that looketh forth as the morning, fair as the moon? clear as the sun? My dove, my undefiled, is but one. She is the only one of her mother – thou art all fair, my beloved, there is no spot in thee.’
The Doctor might have said all this, we will not say he did, nor will we say he did not; all we know is, that when the breakfast-table was ready they came out cheerfully together. Madame de Frontignac stood in a fresh white wrapper, with a few buttercups in her hair, waiting for the breakfast. She was startled to see the Doctor entering all radiant, leading in Mary by the hand, and looking as if he thought she were some dream-miracle which might dissolve under his eyes unless he kept fast hold of her. The keen eyes shot their arrowy glance, which went at once to the heart of the matter. Madame de Frontignac knew they were engaged, and regarded Mary with attention.
The calm, sweet, elevated expression of her face struck her; it struck her also that that was not the light of any earthly love, that it had no thrill, no blush, no tremor, but only the calmness of a soul that knows itself no more, and she sighed involuntarily.
She looked at the Doctor, and seemed to study attentively a face which happiness had made this morning as genial and attractive as it was generally strong and fine.
There was little said at the breakfast-table this morning; and yet the loud singing of the birds, the brightness of the sunshine, the life and vigour of all things, seemed to make up for the silence of those who were too well pleased to speak.
‘Eh bien, ma chère,’ said Madame, after breakfast, drawing Mary into her little room. ‘C’est fini?’
‘Yes,’ said Mary, cheerfully.
‘Thou art content,’ said Madame, passing her arm around her; ‘well then, I should be: but, Mary, it is like a marriage with the altar, like taking the veil, is it not?’
‘No,’ said Mary, ‘it is not taking the veil, it is beginning a cheerful, reasonable life with a kind, noble friend who will always love me truly, and whom I hope to make as happy as he deserves.’
‘I think well of him, my little cat,’ said Madame, reflectively; ‘but – ,’ she stopped something she was going to say, and kissed Mary’s forehead; after a moment’s pause, she added,
‘One must have love or refuge, Mary; this is thy refuge, child; thou wilt have peace in it;’ she sighed again.
‘Enfin,’ she said, resuming her gay tone, ‘what shall be la toilette de noce? Thou shalt have Verginie’s pearls, my fair one, and look like a sea-born Venus; tiens! let me try them in thy hair.’
And in a few moments she had Mary’s long hair down, and was chattering like a blackbird, wreathing the pearls in and out, and saying a thousand pretty nothings, weaving grace and poetry into the strait thread of Puritan life.