John Bunyan
Life and Death of Mr. Badman
1. His 80 way was, when come into the place of hearing, to sit down in some corner, and then to fall fast asleep.
2. Or else to fix his adulterous eyes upon some beautifull Object that was in the place, and so all Sermon-while, therewith be feeding of his fleshly lusts.
3. Or, if he could get near to some that he had observed would fit his humour, he would be whispering, gigling, and playing with them, till such time as Sermon was done.
Atten. Why! he was grown to a prodigious height of wickedness.
Wise. He was so, and that which aggravates all, was, this was his practice as soon as he was come to his Master, he was as ready at all these things, as if he had, before he came to his Master, served an Apprentiship to learn them.
Atten. There could not but be added (as you relate them) Rebellion to his sin. Methinks it is as if he had said, I will not hear, I will not regard, I will not mind good, I will not mend, I will not turn, I will not be converted.
☛ Wise. You say true, and I know not to whom more fitly to compare him, 81 than to that man, who when I my self rebuked him for his wickedness, in this great huff replied; What would the Devil do for company, if it was not for such as I.
Atten. Why did you ever hear any man say so.
Wise. Yes, that I did; and this young Badman was as like him, as an Egg is like an Egg. Alas! the Scripture makes mention of many that by their actions speak the same. They say unto God, Depart from us, for we desire not the knowledge of thy ways; Again, They refuse to hearken, and pull away their shoulder, and stop their ears; yea, they make their hearts hard as an Adamant-stone, lest they should hear the Law, and the words that the Lord of Host[s] hath sent. 82 What are all these but such as Badman, and such as the young man but now mentioned? That young man was my Play-fellow when I was solacing my self in my sins: I may make mention of him to my shame; but he has a great many fellows.
Atten. Young Badman was like him indeed, and he trod his steps, as if his wickedness had been his very Copy; I mean, as to his desperateness: for had he not been a desperate one, he would never have made you such a reply, when you was rebuking of him for his sin. But when did you give him such a rebuke?
Wise. A while after God had parted him and I, by Calling of me (as I hope) by his Grace, still leaving him in his sins; and so far as I could ever gather, as he lived, so he died, even as Mr. Badman did: but we will leave him, and return again to our discourse.
Atten. Ha, poor obstinate sinners! doe they think that God cannot be even with them?
Wise. I do not know, what they think, but I know that God hath said, That as He cried, and they would not hear, so they shall crie, and I will not hear, saith the Lord. 83 Doubtless there is a time a coming, when Mr. Badman will crie for this.
Atten. But I wonder that he should be so expert in wickedness, so soon! alas, he was but a Stripling, I suppose, he was, as yet, not Twenty.
Wise. No, nor Eighteen neither: but (as with Ishmael, and with the Children that mocked the Prophet) the seeds of sin did put forth themselves betimes in him. 84
Atten. Well, he was as wicked a young man as commonly one shall hear of.
Wise. You will say so, when you know all.
Atten. All, I think here is a great All; but if there is more behind, pray let us hear it.
Wise. Why, then I will tell you, that he had not been with his Master much above a year and a half, but he came 85 acquainted with three young Villains (who here shall be nameless,) that taught him to adde to his sin, much of like kind; and he as aptly received their Instructions. One of them was chiefly given to Uncleanness, another to Drunkenness; and the third to Purloining, or stealing from his Master.
Atten. Alas poor Wretch, he was bad enough before, but these, I suppose, made him much worse.
Wise. That they made him worse you may be sure of, for they taught him to be an Arch, a chief one in all their wayes.
Atten. It was an ill hap that he ever came acqu[a]inted with them.
Wise. You must rather word it thus. It 86 was the Judgement of God that he did; that is, he came acquainted with them, through the anger of God. He had a good Master, and before him a good Father: By these he had good counsel given him for Months and Years together; but his heart was set upon mischief, he loved wickedness more than to do good, even untill his Iniquity came to be hateful; therefore, from the anger of God it was, that these companions of his, and he, did at last so acquaint together. Sayes Paul, They did not like to retain God in their knowledge; 87 and what follows? wherefore, God gave them over, or up to their own hearts lusts. And again, As for such as turn aside to their own crooked wayes, the Lord shall lead them forth with the workers of iniquity. 88 This therefore was Gods hand upon him, that he might be destroyed, be damned; because he received not the love of the Truth that he might be saved. He chose his Delusions and Deluders for him, even the company of base men, of Fools, that he might be destroyed. 89 90
Atten. I cannot but think indeed, that it is a Great Judgment of God for a man to be given up to the company of vile men; for what are such but the Devils 91 Decoyes, even those by whom he drawes the simple into the Net? A Whoremaster, a Drunkard, a Thiefe, what are they but the Devils baits, by which he catcheth others?
Wise. You say right; but this young Badman was no simple one, if by simple, you mean one uninstructed; for he had often good counsel given him: but if by simple, you mean, him that is a Fool as to the true Knowledge of, and Faith in Christ, then he was a simple one indeed: for he chose death, rather than life, and to live in continual opposition to God, rather than to be Reconciled unto him; according to that saying of the wise man; The fooles hated knowledge, and did not choose the Fear of the Lord: 92 and what Judgement more dreadfull can a fool be given up to, than to be delivered into the hands of such men, that have skill to do nothing, but to ripen sin, and hasten its finishing unto damnation? And therefore men should be afraid of offending God, because he can in this manner punish them for their sins. ☛ I knew a man that once was, as I thought, hopefully awakened about his Condition; yea, I knew two that were so awakened; but in time they began to draw back, and to incline again to their lusts; wherefore, God gave them up to the company of three or four men, that in less than three years time brought them roundly to the Gallows, where they were hanged like Dogs, because they refused to live like honest men. 93
Atten. But such men do not believe, that thus to be given up of God, is in Judgement and anger; they rather take it to be their liberty, and do count it their happiness; they are glad that their Cord is loosed, and that the reins are in their neck; they are glad that they may sin without controul, and that they may choose such company as can make them more expert in an evil way.
Wise. Their Judgement is therefore so much the greater, because thereto is added blindness of Mind, and hardness of Heart in a wicked way. They are turned up to the way of Death, but must not see to what place they are going: They must go as the Ox to the slaughter, and as the Fool to the Correction of the Stocks, 94 till a Dart strikes through their Liver, not knowing that it is for their life. This, I say, makes their Judgement double, they are given up of God, for a while to sport themselves with that which will assuredly make them mourn at last, when their flesh and their body is consumed. 95 These are those that Peter 96 speaks of, that shall utterly perish in their own corruptions; these, I say, who count it pleasure to ryot in the day-time, and that sport themselves with their own deceivings, are, as natural bruit beasts, made to be taken and destroyed.
Atten. Well, but I pray now concerning these three Villains that were young Badmans companions: Tell me more particularly how he carried it then.
Wise. How he carried it! why, he did as they. I intimated so much before, when I said, they made him an arch, a chief one in their ways.
First, He became a Frequenter of 97 Taverns and Tippling-houses, and would stay there untill he was even as drunk as a Beast. And if it was so, that he could not get out by day, he would, be sure, get out by night. Yea, he became so common a Drunkard, at last, that he was taken notice of to be a Drunkard even by all.
Atten. This was Swinish, for Drunkenness, is so beastly a sin, a sin so much against Nature, that I wonder that any that have but the appearance of Men, can give up themselves to so beastly (yea, worse than beastly) a thing.
Wise. It is a Swinish vanity indeed. I will tell you another Story. 98 ☛ There was a Gentleman that had a Drunkard to be his Groom, and coming home one night very much abused with Beer, his Master saw it. Well (quoth his Master within himself,) I will let thee alone to night, but to morrow morning I will convince thee that thou art worse than a Beast, by the behaviour of my Horse. So when morning was come, he bids his man goe and water his Horse, and so he did; but coming up to his Master, he commands him to water him again; so the fellow rid into the water the second time, but his masters horse would now drink no more, so the fellow came up and told his Master. Then said his Master, Thou drunken sot, thou art far worse than my Horse, he will drink but to satisfie nature, but thou wilt drink to the abuse of nature; he will drink but to refresh himself, but thou to thy hurt and dammage; He will drink, that he may be more serviceable to his Master, but thou, till thou art uncapable of serving either God or Man. O thou Beast, how much art thou worse than the horse that thou ridest on.
Atten. Truly I think that his Master served him right; for in doing as he did, he shewed him plainly, as he said, that he had not so much government of himself as his horse had of himself, and consequently that his beast did live more according to the Law of his nature by far, than did his man. But pray go on with what you have further to say.
Wise. Why, I say, that there are 99 four things, which if they were well considered, would make drunkenness to be abhorred in the thoughts of the Children of men.
1. It greatly tendeth to impoverish and beggar a man. The Drunkard, says Solomon, shall come to poverty. 100 Many that have begun the world with Plenty, have gone out of it in Rags; through drunkenness. Yea, many Children that have been born to good Estates, have yet been brought to a Flail & a Rake, through this beastly sin of their Parents.
2. This sin of Drunkenness, it bringeth upon the Body, many, great, and incurable Diseases, by which Men do in little time come to their end, and none can help them. So, because they are overmuch wicked, therefore they dye before their time. 101
3. Drunkenness, is a sin that is often times attended with abundance of other evils. Who hath woe? Who hath sorrow? Who hath contention? Who hath babblings? Who hath wounds without cause? Who hath redness of the eyes? They that tarry long at the Wine, they that go to seek mixt wine. 102 That is, the Drunkard.
4. By Drunkenness, Men do often times shorten their dayes; goe out of the Ale-house drunk, and break their Necks before they come home. Instances not a few might be given of this, but this is so manifest, a man need say nothing.
Atten. But 103 104 that which is worse than all is, it also prepares men for everlasting burnings.
Wise. Yea, and it so stupifies and besotts the soul, that a man that is far gone in Drunkenness, is hardly ever recovered to God. Tell me, when did you see an old drunkard converted? No, no, such an one will sleep till he dies, though he sleeps on the top of a 105 Mast, let his dangers be never so great and Death and damnation never so near, he will not be awaked out of his sleep. So that if a man have any respect either to Credit, Health, Life or Salvation, he will not be a drunken man. But the truth is, where this sin gets the upper hand, men are, as I said before, so intoxicated and bewitched with the seeming pleasures, and sweetness thereof; that they have neither heart nor mind to think of that which is better in itself; and would, if imbraced, do them good.
Atten. You said that drunkenness tends to poverty, yet some make themselves rich by drunken bargains.
Wise. I 106 said so, because the Word says so. And as to some mens getting thereby, that is indeed but rare, and base: yea, and base will be the end of such gettings. The Word of God is against such wayes, and the curse of God will be the end of such doings. An Inheritance may sometimes thus be hastily gotten at the beginning, but the end thereof shall not be blessed. Hark what the Prophet saith; Wo to him that coveteth an evil covetousness, that he may set his nest on high. 107 Whether he makes drunkenness, or ought else, the engine and decoy to get it; for that man doth but consult the shame of his own house, the spoiling of his family, and the damnation of his Soul; for that which he getteth by working of iniquity, is but a getting by the devices of Hell; Therefore he can be no gainer neither for himself or family, that gains by an evil course. But this was one of the sins that Mr. Badman was addicted to after he came acquainted with these three fellows, nor could all that his Master could do break him of this Beastly sin.
Atten. But where, since he was but an Apprentice, could he get Money to follow this practice, for drunkenness, as you have intimated, is a very costly sin.
Wise. His Master 108 paid for all. For, (as I told you before) as he learned of these three Villains to be a Beastly Drunkard; so he learned of them to pilfer and steal from his Master. Sometimes he would sell off his Masters Goods, but keep the Money, that is when he could; also sometimes he would beguile his Master by taking out of his Cashbox: and when he could do neither of these, he would convey away of his Masters wares, what he thought would be least missed, and send or carry them to such and such houses, where he knew they would be laid up to his use, and then appoint set times there, to meet and make merry with these fellowes.
Atten. This, was as bad, nay, I think, worse than the former; for by thus doing, he did, not only run himself under the wrath of God, but has endangered the undoing of his Master and his Familie.
Wise. Sins go not alone, but follow one the other as do the links of a Chain; he that will be a drunkard, must have money either of his own, or of some other mans; either of his Fathers, Mothers, Masters, or at the high-way, or some way.
Atten. I fear that many an honest man is undone by such kind of servants.
Wise. I am of the same mind with you, but 109 this should make the dealer the more wary what kind of Servants he keeps, and what kind of Apprentices he takes. It should also teach him to look well to his Shop himself, also to take strict account of all things that are bought and sold by his Servants. The Masters neglect herein may embolden his servant to be bad, and may bring him too in short time to rags and a morsel of Bread.
Atten. I am afraid that there is much of this kind of pilfering among servants in these bad dayes of ours.
Wise. Now, while it is in my mind, I will tell you a story. ☛ When I was in prison, there came a woman to me that was under a great deal of trouble. So I asked her (she being a stranger to me) what she had to say to me. She said, she was afraid she should be damned. I asked her the cause of those fears. She told me that she had sometime since lived with a Shop-keeper at Wellingborough, and had robbed his box in the Shop several times of Money, to the value of more than now I will say; and pray, says she, tell me what I shall do. I told her, I would have her go to her Master, and make him satisfaction: She said, she was afraid; I asked her why? She said, she doubted he would hang her. I told her, that I would intercede for her life, and would make use of other friends too to do the like; But she told me, she durst not venture that. Well, said I, shall I send to your Master, while you abide out of sight, and make your peace with him, before he sees you; and with that, I asked her her Masters name. But all that she said in answer to this, was, Pray let it alone till I come to you again. So away she went, and neither told me her Masters Name, nor her own: This is about ten or twelve years since, and I never saw her again. I tell you this story for this cause; to confirm your fears, that such kind of servants too many there be; and that God makes them sometimes like old Tod, of whom mention was made before, (through the terrors that he layes upon them) to betray themselves.
☛ I could tell you of another, that came to me with a like relation concerning her self, and the robbing of her Mistress; but at this time let this suffice.
Atten. But what was that other Villain addicted to, I mean, young Badmans third companion?
Wise. Uncleanness. 110 I told you before, but it seems you forgot.
Atten. Right, it was Uncleanness. Uncleanness is also a filthy sin.
Wise. It is so; and yet it is one of the most reigning sins in our day.
Atten. So they say, and that too among those that one would think had more wit, even among the great ones.
Wise. The more is the pity: for usually Examples that are set by them that are great and chief, 111 spread sooner, and more universally, then do the sins of other men; yea, and when such men are at the head in transgressing, sin walks with a bold face through the Land. As Jeremiah saith of the Prophets, so may it be said of such, From them is profaneness gone forth into all the land; that is, with bold and audacious face, Jer. 23. 15.
Atten. But pray let us return again to Mr. Badman and his companions. You say one of them was very vile in the commission of Uncleanness.
Wise. Yes, so I say; not but that he was a Drunkard and also Thievish, but he was most arch in this sin of Uncleanness: This Roguery was his Master-piece, for he was a Ringleader to them all in the beastly sin of Whoredom. He was also best acquainted with such houses where they were, and so could readily lead the rest of his Gang unto them. The Strumpets also, because they knew this young Villain, would at first discover themselves in all their whorish pranks to those that he brought with him.
Atten. That is a deadly thing: I mean, it is a deadly thing to young men, when such beastly queans, shall, with words and carriages that are openly tempting, discover themselves unto them; It is hard for such to escape their Snare.
Wise. That is true, therefore the Wise mans counsel is the best: Come not near the door of her house; 112 for they are (as you say) very tempting, as is seen by her in the Proverbs. I looked (says the Wise man) through my casement, and beheld among the simple ones, I discerned a young man void of understanding, passing through the streets near her corner, and he went the way to her house: In the twilight, in the evening, in the black and dark night. And behold, there met him a Woman, with the attire of an harlot, and subtle of heart; (113 she is loud and stubborn, her feet abide not in her house. Now she is without, now she is in the street, and lieth in wait at every corner.) So she caught him, and kiss’d him, and with an impudent face said unto him: I have peace offerings with me; this day have I payed my vows. Therefore came I forth to meet thee, diligently to seek thy face, and I have found thee. I have decked my bed with coverings of Tapestry, with carved works, with fine Linnen of Ægypt: I have perfumed my bed with Myrrhe, Aloes, and Cinnamon; come let us take our fill of love untill the Morning, let us solace our selves with loves. 114 Here was a bold Beast: And indeed, the very eyes, hands, words and ways of such, are all snares and bands to youthful, lustful fellows: And with these was young Badman greatly snared.
Atten. This sin of Uncleanness 115 is mightily cried out against both by Moses, the Prophets, Christ, and his Apostles; and yet, as we see, for all that, how men run head-long to it!
Wise. You have said the truth, and I will adde, that God, to hold men back from so filthy a sin, has set such a stamp of his Indignation upon it, and commanded such evil effects to follow it, that were not they that use it bereft of all Fear of God, and love to their own health, they could not but stop and be afraid to commit it. For, besides the eternal Damnation that doth attend such in the next world, (for these have no Inheritance in the Kingdom of Christ and of God, Ephes. 5.) the evil effects thereof in this world are dreadfull.
Atten. Pray skew me some of them, that as occasion offereth it self, I may shew them to others for their good.
Wise. So I will. 1. 116 It bringeth a man (as was said of the sin before) to want and poverty; for by means of a Whorish woman, a man is brought to a piece of bread. The reason is, for that an Whore will not yield without hire; and men when the Devil and Lust is in them, and God and his Fear far away from them, will not stick, so they may accomplish their desire, to lay their Signet, their Bracelets, and their Staff to pledge, 117 rather than miss of the fulfilling of their lusts. 2. Again, by this sin men diminish their strength, and bring upon themselves, even upon the Body, a multitude of Diseases. This King Lemuel’s Mother warned him of. What my Son, said she, and what the son of my womb, and what the Son of my Vows: Give not thy strength unto women, nor thy ways to that which destroyeth Kings. 118 This sin is destructive to the Body. Give me leave to tell you another story. ☛ I 119 have heard of a great man that was a very unclean person, and he had lived so long in that sin, that he had almost lost his sight. So his Physicians were sent for, to whom he told his to Disease; but they told him, that they could do him no good, unless he would forbear his Women. Nay then, said he, farewell sweet Sight. Whence observe, that this sin, as I said, is destructive to the Body; and also, that some men be so in love therewith, that they will have it, though it destroy their body.
Atten. Paul says also, that he that sins this sin, sins against his own Body. But what of that? he that will run the hazard of eternal Damnation of his Soul, but he will commit this sin, will for it run the hazard of destroying his Body. If young Badman feared not the Damnation of his Soul, do you think that the consideration of impairing of his Body, would have deterred him therefrom?
Wise. You say true. But yet, methinks, there are still such bad effects follow, often, upon the commission of it, that if men would consider them, it would put, at least, a stop to their career therein.
Atten. What other evil effects attend this sin?
Wise. Outward shame and disgrace, and that in these particulars: 120
First, There often follows this foul sin, the Foul Disease, now called by us the Pox. A disease so nauseous and stinking, so infectious to the whole body (and so intailed to this sin) that hardly are any common with unclean Women, but they have more or less a touch of it to their shame.
Atten. That is a foul disease indeed: ☛ I knew a man once that rotted away with it; and another that had his Nose eaten off, and his Mouth almost quite sewed up thereby.
Wise. It is a Disease, that where it is, it commonly declares, that the cause thereof is Uncleanness. It declares to all that behold such a man, that he is an odious, a beastly, unclean person. This is that strange punishment that Job speaks of, that is appointed to seize on these workers of Iniquity. 121
Atten. Then it seems you think that the strange punishment that Job there speaks of, should be the foul disease.
Wise. I have thought so indeed, and that for this reason: We see that this Disease is entailed as I may say, to this most beastly sin, nor is there any disease so entailed to any other sin, as this to this. That this is the sin to which the strange Punishment is entailed, you will easily perceive when you read the Text. I made a covenant with mine eyes, said Job, why should I think upon a Maid? For what portion is there (for that sin) from above, and what Inheritance of the Almighty from on high? And then he answers himself; Is not destruction to the wicked, and a strange punishment to the workers of iniquity? This strange Punishment is the Pox.
Also I think that this foul Disease is that which Solomon intends, when he saith, (speaking of this unclean and beastly creature) A wound and dishonour shall he get, and his reproach shall not be turned away. 122 A Punishment Job calls it, a Wound and Dishonour, Solomon calls it; and they both do set it as a Remark upon this sin; Job calling it a strange punishment, and Solomon a reproach that shall not be turned away from them that are common in it.
Atten. What other things follow upon the commission of this beastly sin?
Wise. Why, often-times it is attended with Murder, with the murder of the Babe begotten on the defiled bed. How common it is for the Bastard-getter and Bastard-bearer, to consent together to murder their Children, will be better known at the day of Judgement; yet something is manifest now.
I will tell you another story. ☛ An ancient man, one of mine acquaintance, a man of good credit in our Countrey, had a Mother that was a Midwife: who was mostly imployed in laying great persons. To this womans house, upon a time, comes a brave young Gallant on horseback, to fetch her to lay a young Lady. So she addresses herself to go with him; wherefore, he takes her up behind him, and away they ride in the night. Now they had not rid far, but the Gentleman litt off his horse, and taking the old Midwife in his arms from the horse, turned round with her several times, and then set her up again; then he got up, and away they went till they came at a stately house, into which he had her, and so into a Chamber where the young Lady was in her pains: He then bid the Midwife do her Office, and she demanded help, but he drew out his Sword and told her, if she did not make speed to do her Office without, she must look for nothing but death. Well, to be short, this old Midwife laid the young Lady, and a fine sweet Babe she had; Now there was made in a Room hard by, a very great Fire: so the Gentleman took up the Babe, went and drew the coals from the stock, cast the Child in, and covered it up, and there was an end of that. So when the Midwife had done her work, he paid her well for her pains, but shut her up in a dark room all day, and when night came, took her up behind him again, and carried her away, till she came almost at home; then he turned her round, and round, as he did before, and had her to her house, set her down, bid her Farewell, and away he went: And she could never tell who it was.
This Story the Midwifes son, who was a Minister, told me; and also protested that his mother told it him for a truth.
Atten. Murder doth often follow indeed, as that which is the fruit of this sin: but sometimes God brings even these Adulterers, and Adulteresses to shameful ends. ☛ I heard of one, (I think, a Doctor of Physick) and his Whore, who had had three or four Bastards betwixt them, and had murdered them all, but at last themselves were hanged for it, in or near to Colchester. It came out after this manner: The Whore was so afflicted in her conscience abort it, that she could not be quiet untill she had made it known: Thus God many times makes the actors of wickedness their own accusers, and brings them by their own tongues to condigne punishment for their own sins.
Wise. There has been many such instances, but we will let that pass. I was once in the presence of a Woman, a married woman, that lay sick of the sickness whereof she died; and being smitten in her conscience for the sin of Uncleanness, which she had often committed with other men, ☛ I heard her (as she lay upon her Bed) cry out thus: I am a Whore, and all my Children are Bastards: And I must go to Hell for my sin; and look, there stands the Devil at my beds feet to receive my Soul when I die.
Atten. These are sad storyes, tell no more of them now, but if you please shew me yet some other of the evil effects of this beastly sin.
Wise. This sin is such a snare to the Soul, that unless a miracle of Grace prevents, it unavoidably perishes in the enchanting and bewitching pleasures of it. This is manifest by these, and such like Texts.
The Adulteress will hunt for the precious life. Whoso committeth adultery with a woman, lacketh understanding, and he that doth it destroys his own soul. 123 An Whore is a deep ditch, and a strange woman is a narrow pit. Her house inclines to death, and her pathes unto the dead. None that go in unto her return again, neither take they hold of the path of life. She hath cast down many wounded; yea many strong men have been slain by her, her house is the way to Hell, going down to the Chambers of Death. 124
Atten. These are dreadful sayings, and do shew the dreadful state of those that are guilty of this sin.
Wise. Verily so they doe. But yet that which makes the whole more dreadful, is, That men are given up to this sin, because they are abhorred of God, and because abhorred, therefore they shall fall into the commission of it; and shall live there. The mouth (that is, the flattering Lips) of a strange woman is a deep pit, the abhorred of the Lord shall fall therein. 125 Therefore it saith again of such, that they have none Inheritance in the Kingdom of Christ and of God. 126
Atten. Put all together, and it is a dreadful thing to live and die in this transgression.
Wise. True. But suppose, that instead of all these Judgments, this sin had attending of it all the felicities of this life, and no bitterness, shame, or disgrace mixed with it, yet one hour in Hell will spoil all. O! this Hell, Hell-fire, Damnation in Hell, it is such an inconceivable punishment, that were it but throughly believed, it would nip this sin, with others, in the head. But here is the mischief, those that give up themselves to these things, do so harden themselves in Unbelief and Atheism about the things, the punishments that God hath threatned to inflict upon the committers of them, that at last they arrive to, almost, an absolute and firm belief that there is no Judgment to come hereafter: Else they would not, they could not, no not attempt to commit this sin, by such abominable language as some do.
