Вальтер Скотт
The Abbot
Roland Graeme replied in a respectful tone, but at the same time with some spirit, “I am not ungrateful for such countenance as has been afforded me by the Lord of Avenel, and I am glad to learn, for the first time, that I have not had the misfortune to be utterly beneath his observation, as I had thought – And it is only needful to show me how I can testify my duty and my gratitude towards my early and constant benefactress with my life’s hazard, and I will gladly peril it.” He stopped.
“These are but words, young man,” answered Glendinning, “large protestations are often used to supply the place of effectual service. I know nothing in which the peril of your life can serve the Lady of Avenel; I can only say, she will be pleased to learn you have adopted some course which may ensure the safety of your person, and the weal of your soul – What ails you, that you accept not that safety when it is offered you?”
“My only relative who is alive,” answered Roland, “at least the only relative whom I have ever seen, has rejoined me since I was dismissed from the Castle of Avenel, and I must consult with her whether I can adopt the line to which you now call me, or whether her increasing infirmities, or the authority which she is entitled to exercise over me, may not require me to abide with her.”
“Where is this relation?” said Sir Halbert Glendinning.
“In this house,” answered the page.
“Go then, and seek her out,” said the Knight of Avenel; “more than meet it is that thou shouldst have her approbation, yet worse than foolish would she show herself in denying it.”
Roland left the apartment to seek for his grandmother; and, as he retreated, the Abbot entered.
The two brothers met as brothers who loved each other fondly, yet meet rarely together. Such indeed was the case. Their mutual affection attached them to each other; but in every pursuit, habit or sentiment, connected with the discords of the times, the friend and counsellor of Murray stood opposed to the Roman Catholic priest; nor, indeed, could they have held very much society together, without giving cause of offence and suspicion to their confederates on each side. After a close embrace on the part of both, and a welcome on that of the Abbot, Sir Halbert Glendinning expressed his satisfaction that he had come in time to appease the riot raised by Howleglas and his tumultuous followers.
“And yet,” he said, “when I look on your garments, brother Edward, I cannot help thinking there still remains an Abbot of Unreason within the bounds of the Monastery.”
“And wherefore carp at my garments, brother Halbert?” said the Abbot; “it is the spiritual armour of my calling, and, as such, beseems me as well as breastplate and baldric becomes your own bosom.”
“Ay, but there were small wisdom, methinks, in putting on armour where we have no power to fight; it is but a dangerous temerity to defy the foe whom we cannot resist.”
“For that, my brother, no one can answer,” said the Abbot, “until the battle be fought; and, were it even as you say, methinks a brave man, though desperate of victory, would rather desire to fight and fall, than to resign sword and shield on some mean and dishonourable composition with his insulting antagonist. But, let not you and I make discord of a theme on which we cannot agree, but rather stay and partake, though a heretic, of my admission feast. You need not fear, my brother, that your zeal for restoring the primitive discipline of the church will, on this occasion, be offended with the rich profusion of a conventual banquet. The days of our old friend Abbot Boniface are over; and the Superior of Saint Mary’s has neither forests nor fishings, woods nor pastures, nor corn-fields; – neither flocks nor herds, bucks nor wild-fowl – granaries of wheat, nor storehouses of oil and wine, of ale and of mead. The refectioner’s office is ended; and such a meal as a hermit in romance can offer to a wandering knight, is all we have to set before you. But, if you will share it with us, we shall eat it with a cheerful heart, and thank you, my brother, for your timely protection against these rude scoffers.”
“My dearest brother,” said the Knight, “it grieves me deeply I cannot abide with you; but it would sound ill for us both were one of the reformed congregation to sit down at your admission feast; and, if I can ever have the satisfaction of affording you effectual protection, it will be much owing to my remaining unsuspected of countenancing or approving your religious rites and ceremonies. It will demand whatever consideration I can acquire among my own friends, to shelter the bold man, who, contrary to law and the edicts of parliament, has dared to take up the office of Abbot of Saint Mary’s.”
“Trouble not yourself with the task, my brother,” replied Father Ambrosius. “I would lay down my dearest blood to know that you defended the church for the church’s sake; but, while you remain unhappily her enemy, I would not that you endangered your own safety, or diminished your own comforts, for the sake of my individual protection. – But who comes hither to disturb the few minutes of fraternal communication which our evil fate allows us?”
The door of the apartment opened as the Abbot spoke, and Dame Magdalen entered.
“Who is this woman?” said Sir Halbert Glendinning, somewhat sternly, “and what does she want?”
“That you know me not,” said the matron, “signifies little; I come by your own order, to give my free consent that the stripling, Roland Graeme, return to your service; and, having said so, I cumber you no longer with my presence. Peace be with you!” She turned to go away, but was stopped by inquiries of Sir Halbert Glendinning.
“Who are you? – what are you? – and why do you not await to make me answer?”
“I was,” she replied, “while yet I belonged to the world, a matron of no vulgar name; now I am Magdalen, a poor pilgrimer, for the sake of Holy Kirk.”
“Yea,” said Sir Halbert, “art thou a Catholic? I thought my dame said that Roland Graeme came of reformed kin.’
“His father,” said the matron, “was a heretic, or rather one who regarded neither orthodoxy or heresy – neither the temple of the church or of antichrist. I, too, for the sins of the times make sinners, have seemed to conform to your unhallowed rites – but I had my dispensation and my absolution.”
“You see, brother,” said Sir Halbert, with a smile of meaning towards his brother, “that we accuse you not altogether without grounds of mental equivocation.”
“My brother, you do us injustice,” replied the Abbot; “this woman, as her bearing may of itself warrant you, is not in her perfect mind. Thanks, I must needs say, to the persecution of your marauding barons, and of your latitudinarian clergy.”
“I will not dispute the point,” said Sir Halbert; “the evils of the time are unhappily so numerous, that both churches may divide them, and have enow to spare.” So saying, he leaned from the window of the apartment, and winded his bugle.
“Why do you sound your horn, my brother?” said the Abbot; “we have spent but few minutes together.”
“Alas!” said the elder brother, “and even these few have been sullied by disagreement. I sound to horse, my brother – the rather that, to avert the consequences of this day’s rashness on your part, requires hasty efforts on mine. – Dame, you will oblige me by letting your young relative know that we mount instantly. I intend not that he shall return to Avenel with me – it would lead to new quarrels betwixt him and my household; at least to taunts which his proud heart could ill brook, and my wish is to do him kindness. He shall, therefore, go forward to Edinburgh with one of my retinue, whom I shall send back to say what has chanced here. – You seem rejoiced at this?” he added, fixing his eyes keenly on Magdalen Graeme, who returned his gaze with calm indifference.
“I would rather,” she said, “that Roland, a poor and friendless orphan, were the jest of the world at large, than of the menials at Avenel.”
“Fear not, dame – he shall be scorned by neither,” answered the Knight.
“It may be,” she replied – “it may well be – but I will trust more to his own bearing than to your countenance.” She left the room as she spoke.
The Knight looked after her as she departed, but turned instantly to his brother, and expressing, in the most affectionate terms, his wishes for his welfare and happiness, craved his leave to depart. “My knaves,” he said, “are too busy at the ale-stand, to leave their revelry for the empty breath of a bugle-horn.”
“You have freed them from higher restraint, Halbert,” answered the Abbot, “and therein taught them to rebel against your own.”
“Fear not that, Edward,” exclaimed Halbert, who never gave his brother his monastic name of Ambrosius; “none obey the command of real duty so well as those who are free from the observance of slavish bondage.”
He was turning to depart, when the Abbot said, – “Let us not yet part, my brother – here comes some light refreshment. Leave not the house which I must now call mine, till force expel me from it, until you have at least broken bread with me.”
The poor lay brother, the same who acted as porter, now entered the apartment, bearing some simple refreshment, and a flask of wine. “He had found it,” he said with officious humility, “by rummaging through every nook of the cellar.”
The Knight filled a small silver cup, and, quaffing it off, asked his brother to pledge him, observing, the wine was Bacharac, of the first vintage, and great age.
“Ay,” said the poor lay brother, “it came out of the nook which old brother Nicholas, (may his soul be happy!) was wont to call Abbot Ingelram’s corner; and Abbot Ingelram was bred at the Convent of Wurtzburg, which I understand to be near where that choice wine grows.”
“True, my reverend sir,” said Sir Halbert; “and therefore I entreat my brother and you to pledge me in a cup of this orthodox vintage.”
The thin old porter looked with a wishful glance towards the Abbot. “Do veniam,” said his Superior; and the old man seized, with a trembling hand, a beverage to which he had been long unaccustomed; drained the cup with protracted delight, as if dwelling on the flavour and perfume, and set it down with a melancholy smile and shake of the head, as if bidding adieu in future to such delicious potations. The brothers smiled. But when Sir Halbert motioned to the Abbot to take up his cup and do him reason, the Abbot, in turn, shook his head, and replied – “This is no day for the Abbot of Saint Mary’s to eat the fat and drink the sweat. In water from our Lady’s well,” he added, filling a cup with the limpid element, “I wish you, brother, all happiness, and above all, a true sight of your spiritual errors.”
“And to you, my beloved Edward,” replied Glendinning, “I wish the free exercise of your own free reason, and the discharge of more important duties than are connected with the idle name which you have so rashly assumed.”
The brothers parted with deep regret; and yet, each confident in his opinion, felt somewhat relieved by the absence of one whom he respected so much, and with whom he could agree so little.
Soon afterwards the sound of the Knight of Avenel’s trumpets was heard, and the Abbot went to the top of the tower, from whose dismantled battlements he could soon see the horsemen ascending the rising ground in the direction of the drawbridge. As he gazed, Magdalen Graeme came to his side.
“Thou art come,” he said, “to catch the last glimpse of thy grandson, my sister. Yonder he wends, under the charge of the best knight in Scotland, his faith ever excepted.”
“Thou canst bear witness, my father, that it was no wish either of mine or of Roland’s,” replied the matron, “which induced the Knight of Avenel, as he is called, again to entertain my grandson in his household – Heaven, which confounds the wise with their own wisdom, and the wicked with their own policy, hath placed him where, for the services of the Church, I would most wish him to be.”
“I know not what you mean, my sister,” said the Abbot.
“Reverend father,” replied Magdalen, “hast thou never heard that there are spirits powerful to rend the walls of a castle asunder when once admitted, which yet cannot enter the house unless they are invited, nay, dragged over the threshold?
[Footnote: There is a popular belief respecting evil spirits, that they cannot enter an inhabited house unless invited, nay, dragged over the threshold. There is an instance of the same superstition in the Tales of the Genii, where an enchanter is supposed to have intruded himself into the Divan of the Sultan.
“‘Thus,’ said the illustrious Misnar, ‘let the enemies of Mahomet be dismayed! but inform me, O ye sages! under the semblance of which of your brethren did that foul enchanter gain admittance here?’ – ‘May the lord of my heart,’ answered Balihu, the hermit of the faithful from Queda, ‘triumph over all his foes! As I travelled on the mountains from Queda, and saw neither the footsteps of beasts, nor the flight of birds, behold, I chanced to pass through a cavern, in whose hollow sides I found this accursed sage, to whom I unfolded the invitation of the Sultan of India, and we, joining, journeyed towards the Divan; but ere we entered, he said unto me. ‘Put thy hand forth, and pull me towards thee into the Divan, calling on the name of Mahomet, for the evil spirits are on me and vex me.’”
I have understood that many parts of these fine tales, and in particular that of the Sultan Misnar, were taken from genuine Oriental sources by the editor, Mr. James Ridley.
But the most picturesque use of this popular belief occurs in Coleridge’s beautiful and tantalizing fragment of Christabel. Has not our own imaginative poet cause to fear that future ages will desire to summon him from his place of rest, as Milton longed
“To call him up, who left half told
The story of Cambuscan bold?”
The verses I refer to are when Christabel conducts into her father’s castle a mysterious and malevolent being, under the guise of a distressed female stranger.
‘They cross’d the moat, and Christabel
Took the key that fitted well;
A little door she open’d straight,
All in the middle of the gate;
The gate that was iron’d within and without,
Where an army in battle array had march’d out.
“The lady sank, belike through pain,
And Christabel with might and main
Lifted her up, a weary weight,
Over the threshold of the gate:
Then the lady rose again,
And moved as she were not in pain.
“So free from danger, free from fear,
They cross’d the court; – right glad they were,
And Christabel devoutly cried
To the lady by her side:
‘Praise we the Virgin, all divine,
Who hath rescued thee from this distress.’
‘Alas, alas!’ said Geraldine,
‘I cannot speak from weariness.’
So free from danger, free from fear,
They cross’d the court: right glad they were ]
Twice hath Roland Graeme been thus drawn into the household of Avenel by those who now hold the title. Let them look to the issue.”
So saying she left the turret; and the Abbot, after pausing a moment on her words, which he imputed to the unsettled state of her mind, followed down the winding stair to celebrate his admission to his high office by fast and prayer instead of revelling and thanksgiving.
Chapter the Sixteenth
Youth! thou wear’st to manhood now,
Darker lip and darker brow,
Statelier step, more pensive mien,
In thy face and gate are seen:
Thou must now brook midnight watches,
Take thy food and sport by snatches;
For the gambol and the jest,
Thou wert wont to love the best,
Graver follies must thou follow,
But as senseless, false, and hollow.
LIFE, A POEM.
Young Roland Graeme now trotted gaily forward in the train of Sir Halbert Glendinning. He was relieved from his most galling apprehension, – the encounter of the scorn and taunt which might possibly hail his immediate return to the Castle of Avenel. “There will be a change ere they see me again,” he thought to himself; “I shall wear the coat of plate, instead of the green jerkin, and the steel morion for the bonnet and feather. They will be bold that may venture to break a gibe on the man-at-arms for the follies of the page; and I trust, that ere we return I shall have done something more worthy of note than hallooing a hound after a deer, or scrambling a crag for a kite’s nest.” He could not, indeed, help marvelling that his grandmother, with all her religious prejudices, leaning, it would seem, to the other side, had consented so readily to his re-entering the service of the House of Avenel; and yet more, at the mysterious joy with which she took leave of him at the Abbey.
“Heaven,” said the dame, as she kissed her young relation, and bade him farewell, “works its own work, even by the hands of those of our enemies who think themselves the strongest and the wisest. Thou, my child, be ready to act upon the call of thy religion and country; and remember, each earthly bond which thou canst form is, compared to the ties which bind thee to them, like the loose flax to the twisted cable. Thou hast not forgot the face or form of the damsel Catherine Seyton?”
Roland would have replied in the negative, but the word seemed to stick in his throat and Magdalen continued her exhortations.
“Thou must not forget her, my son; and here I intrust thee with a token, which I trust thou wilt speedily find an opportunity of delivering with care and secrecy into her own hand.”
She put here into Roland’s hand a very small packet, of which she again enjoined him to take the strictest care, and to suffer it to be seen by no one save Catherine Seyton, who, she again (very unnecessarily) reminded him, was the young lady he had met on the preceding day. She then bestowed on him her solemn benediction, and bade God speed him.
There was something in her manner and her conduct which implied mystery; but Roland Graeme was not of an age or temper to waste much time in endeavoring to decipher her meaning. All that was obvious to his perception in the present journey, promised pleasure and novelty. He rejoiced that he was travelling towards Edinburgh, in order to assume the character of a man, and lay aside that of a boy. He was delighted to think that he would have an opportunity of rejoining Catherine Seyton, whose bright eyes and lively manners had made so favourable an impression on his imagination; and, as an experienced, yet high-spirited youth, entering for the first time upon active life, his heart bounded at the thought, that he was about to see all those scenes of courtly splendour and warlike adventures, of which the followers of Sir Halbert used to boast on their occasional visits to Avenel, to the wonderment and envy of those who, like Roland, knew courts and camps only by hearsay, and were condemned to the solitary sports and almost monastic seclusion of Avenel, surrounded by its lonely lake, and embossed among its pathless mountains. “They shall mention my name,” he said to himself, “if the risk of my life can purchase me opportunities of distinction, and Catherine Seyton’s saucy eye shall rest with more respect on the distinguished soldier, than that with which she laughed to scorn the raw and inexperienced page.” – There was wanting but one accessary to complete the sense of rapturous excitation, and he possessed it by being once more mounted on the back of a fiery and active horse, instead of plodding along on foot, as had been the case during the preceding days.
Impelled by the liveliness of his own spirits, which so many circumstances tended naturally to exalt, Roland Graeme’s voice and his laughter were soon distinguished amid the trampling of the horses of the retinue, and more than once attracted the attention of the leader, who remarked with satisfaction, that the youth replied with good-humoured raillery to such of the train as jested with him on his dismissal and return to the service of the House of Avenel.
“I thought the holly-branch in your bonnet had been blighted, Master Roland?” said one of the men-at-arms.
“Only pinched with half an hour’s frost; you see it flourishes as green as ever.”
“It is too grave a plant to flourish on so hot a soil as that headpiece of thine, Master Roland Graeme,” retorted the other, who was an old equerry of Sir Halbert Glendinning.
“If it will not flourish alone,” said Roland, “I will mix it with the laurel and the myrtle – and I will carry them so near the sky, that it shall make amends for their stinted growth.”
Thus speaking, he dashed his spurs into his horse’s sides, and, checking him at the same time, compelled him to execute a lofty caracole. Sir Halbert Glendinning looked at the demeanour of his new attendant with that sort of melancholy pleasure with which those who have long followed the pursuits of life, and are sensible of their vanity, regard the gay, young, and buoyant spirits to whom existence, as yet, is only hope and promise.
In the meanwhile, Adam Woodcock, the falconer, stripped of his masquing habit, and attired, according to his rank and calling, in a green jerkin, with a hawking-bag on the one side, and a short hanger on the other, a glove on his left hand which reached half way up his arm, and a bonnet and feather upon his head, came after the party as fast as his active little galloway-nag could trot, and immediately entered into parley with Roland Graeme.
“So, my youngster, you are once more under shadow of the holly-branch?”
“And in case to repay you, my good friend,” answered Roland, “your ten groats of silver.”
“Which, but an hour since,” said the falconer, “you had nearly paid me with ten inches of steel. On my faith, it is written in the book of our destiny, that I must brook your dagger after all.”
“Nay, speak not of that, my good friend,” said the youth, “I would rather have broached my own bosom than yours; but who could have known you in the mumming dress you wore?”
“Yes,” the falconer resumed, – for both as a poet and actor he had his own professional share of self-conceit, – “I think I was as good a Howleglas as ever played part at a Shrovetide revelry, and not a much worse Abbot of Unreason. I defy the Old Enemy to unmask me when I choose to keep my vizard on. What the devil brought the Knight on us before we had the game out? You would have heard me hollo my own new ballad with a voice should have reached to Berwick. But I pray you, Master Roland, be less free of cold steel on slight occasions; since, but for the stuffing of my reverend doublet, I had only left the kirk to take my place in the kirkyard.”
“Nay, spare me that feud,” said Roland Graeme, “we shall have no time to fight it out; for, by our lord’s command, I am bound for Edinburgh.”
“I know it,” said Adam Woodcock, “and even therefore we shall have time to solder up this rent by the way, for Sir Halbert has appointed me your companion and guide.”
“Ay? and with what purpose?” said the page.
“That,” said the falconer, “is a question I cannot answer; but I know, that be the food of the eyases washed or unwashed, and, indeed, whatever becomes of perch and mew, I am to go with you to Edinburgh, and see you safely delivered to the Regent at Holyrood.”
“How, to the Regent?” said Roland, in surprise.
“Ay, by my faith, to the Regent,” replied Woodcock; “I promise you, that if you are not to enter his service, at least you are to wait upon him in the character of a retainer of our Knight of Avenel.”
“I know no right,” said the youth, “which the Knight of Avenel hath to transfer my service, supposing that I owe it to himself.”
“Hush, hush!” said the falconer; “that is a question I advise no one to stir in until he has the mountain or the lake, or the march of another kingdom, which is better than either, betwixt him and his feudal superior.”
“But Sir Halbert Glendinning,” said the youth, “is not my feudal superior; nor has he aught of authority – ”
“I pray you, my son, to rein your tongue,” answered Adam Woodcock; “my lord’s displeasure, if you provoke it, will be worse to appease than my lady’s. The touch of his least finger were heavier than her hardest blow. And, by my faith, he is a man of steel, as true and as pure, but as hard and as pitiless. You remember the Cock of Capperlaw, whom he hanged over his gate for a mere mistake – a poor yoke of oxen taken in Scotland, when he thought he was taking them in English land? I loved the Cock of Capperlaw; the Kerrs had not an honester man in their clan, and they have had men that might have been a pattern to the Border – men that would not have lifted under twenty cows at once, and would have held themselves dishonoured if they had taken a drift of sheep, or the like, but always managed their raids in full credit and honour. – But see, his worship halts, and we are close by the bridge. Ride up – ride up – we must have his last instructions.”
It was as Adam Woodcock said. In the hollow way descending towards the bridge, which was still in the guardianship of Peter Bridgeward, as he was called, though he was now very old, Sir Halbert Glendinning halted his retinue, and beckoned to Woodcock and Graeme to advance to the head of the train.
“Woodcock,” said he, “thou knowest to whom thou art to conduct this youth. And thou, young man, obey discreetly and with diligence the orders that shall be given thee. Curb thy vain and peevish temper. Be just, true, and faithful; and there is in thee that which may raise thee many a degree above thy present station. Neither shalt thou – always supposing thine efforts to be fair and honest – want the protection and countenance of Avenel.”
Leaving them in front of the bridge, the centre tower of which now began to cast a prolonged shade upon the river, the Knight of Avenel turned to the left, without crossing the river, and pursued his way towards the chain of hills within whose recesses are situated the Lake and Castle of Avenel. There remained behind, the falconer, Roland Graeme, and a domestic of the Knight, of inferior rank, who was left with them to look after their horses while on the road, to carry their baggage, and to attend to their convenience.
So soon as the more numerous body of riders had turned off to pursue their journey westward, those whose route lay across the river, and was directed towards the north, summoned the Bridgeward, and demanded a free passage.
“I will not lower the bridge,” answered Peter, in a voice querulous with age and ill-humour. – “Come Papist, come Protestant, ye are all the same. The Papist threatened us with Purgatory, and fleeched us with pardons – the Protestant mints at us with his sword, and cuttles us with the liberty of conscience; but never a one of either says, ‘Peter, there is your penny.’ I am well tired of all this, and for no man shall the bridge fall that pays me not ready money; and I would have you know I care as little for Geneva as for Rome – as little for homilies as for pardons; and the silver pennies are the only passports I will hear of.”
“Here is a proper old chuff!” said Woodcock to his companion; then raising his voice, he exclaimed, “Hark thee, dog – Bridgeward, villain, dost thou think we have refused thy namesake Peter’s pence to Rome, to pay thine at the bridge of Kennaquhair? Let thy bridge down instantly to the followers of the house of Avenel, or by the hand of my father, and that handled many a bridle rein, for he was a bluff Yorkshireman – I say, by my father’s hand, our Knight will blow thee out of thy solan-goose’s nest there in the middle of the water, with the light falconet which we are bringing southward from Edinburgh to-morrow.”
The Bridgeward heard, and muttered, “A plague on falcon and falconet, on cannon and demicannon, and all the barking bull-dogs whom they halloo against stone and lime in these our days! It was a merry time when there was little besides handy blows, and it may be a flight of arrows that harmed an ashler wall as little as so many hailstones. But we must jouk and let the jaw gang by.” Comforting himself in his state of diminished consequence with this pithy old proverb, Peter Bridgeward lowered the drawbridge, and permitted them to pass over. At the sight of his white hair, albeit it discovered a visage equally peevish through age and misfortune, Roland was inclined to give him an alms, but Adam Woodcock prevented him. “E’en let him pay the penalty of his former churlishness and greed,” he said; “the wolf, when he has lost his teeth, should be treated no better than a cur.”
Leaving the Bridgeward to lament the alteration of times, which sent domineering soldiers and feudal retainers to his place of passage, instead of peaceful pilgrims, and reduced him to become the oppressed, instead of playing the extortioner, the travellers turned them northward; and Adam Woodcock, well acquainted with that part of the country, proposed to cut short a considerable portion of the road, by traversing the little vale of Glendearg, so famous for the adventures which befell therein during the earlier part of the Benedictine’s manuscript. With these, and with the thousand commentaries, representations, and misrepresentations, to which they had given rise, Roland Graeme was, of course, well acquainted; for in the Castle of Avenel, as well as in other great establishments, the inmates talked of nothing so often, or with such pleasure, as of the private affairs of their lord and lady. But while Roland was viewing with interest these haunted scenes, in which things were said to have passed beyond the ordinary laws of nature, Adam Woodcock was still regretting in his secret soul the unfinished revel and the unsung ballad, and kept every now and then, breaking out with some such verses as these: —
“The Friars of Fail drank berry-brown ale,
The best that e’er was tasted;
The Monks of Melrose made gude kale
On Fridays, when they fasted.
Saint Monance’ sister.
The gray priest kist her —
Fiend save the company!
Sing hay trix, trim-go-trix.
Under the greenwood tree.”
“By my hand, friend Woodcock,” said the page, “though I know you for a hardy gospeller, that fear neither saint nor devil, yet, if I were you, I would not sing your profane songs in this valley of Glendearg, considering what has happened here before our time.”
