Вальтер Скотт
The Monastery
Chapter the Eleventh
You call this education, do you not?
Why ‘tis the forced march of a herd of bullocks
Before a shouting drover. The glad van
Move on at ease, and pause a while to snatch
A passing morsel from the dewy greensward,
While all the blows, the oaths, the indignation,
Fall on the croupe of the ill-fated laggard
That cripples in the rear.
OLD PLAY.
Two or three years glided on, during which the storm of the approaching alteration in church government became each day louder and more perilous. Owing to the circumstances which we have intimated in the end of the last chapter, the Sub-Prior Eustace appeared to have altered considerably his habits of life. He afforded, on all extraordinary occasions, to the Abbot, whether privately, or in the assembled Chapter, the support of his wisdom and experience; but in his ordinary habits he seemed now to live more for himself, and less for the community, than had been his former practice.
He often absented himself for whole days from the convent; and as the adventure of Glendearg dwelt deeply on his memory, he was repeatedly induced to visit that lonely tower, and to take an interest in the orphans who had their shelter under its roof. Besides, he felt a deep anxiety to know whether the volume which he had lost, when so strangely preserved from the lance of the murderer, had again found its way back to the Tower of Glendearg. “It was strange,” he thought, “that a spirit,” for such he could not help judging the being whose voice he had heard, “should, on the one side, seek the advancement of heresy, and, on the other, interpose to save the life of a zealous Catholic priest.”
But from no inquiry which he made of the various inhabitants of the Tower of Glendearg could he learn that the copy of the translated Scriptures, for which he made such diligent inquiry, had again been seen by any of them.
In the meanwhile, the good father’s occasional visits were of no small consequence to Edward Glendinning and to Mary Avenel. The former displayed a power of apprehending and retaining whatever was taught him, which tilled Father Eustace with admiration. He was at once acute and industrious, alert and accurate; one of those rare combinations of talent and industry, which are seldom united.
It was the earnest desire of Father Eustace that the excellent qualities thus early displayed by Edward should be dedicated to the service of the Church, to which he thought the youth’s own consent might be easily obtained, as he was of a calm, contemplative, retired habit, and seemed to consider knowledge as the principal object, and its enlargement as the greatest pleasure, in life. As to the mother, the Sub-Prior had little doubt that, trained as she was to view the monks of Saint Mary’s with such profound reverence, she would be but too happy in an opportunity of enrolling one of her sons in its honoured community. But the good Father proved to be mistaken in both these particulars.
When he spoke to Elspeth Glendinning of that which a mother best loves to hear – the proficiency and abilities of her son – she listened with a delighted ear. But when Father Eustace hinted at the duty of dedicating to the service of the Church, talents which seemed fitted to defend and adorn it, the dame endeavoured always to shift the subject; and when pressed farther, enlarged on her own incapacity, as a lone woman, to manage the feu; on the advantage which her neighbours of the township were often taking of her unprotected state, and on the wish she had that Edward might fill his father’s place, remain in the tower, and close her eyes.
On such occasions the Sub-Prior would answer, that even in a worldly point of view the welfare of the family would be best consulted by one of the sons entering into the community of Saint Mary’s, as it was not to be supposed that he would fail to afford his family the important protection which he could then easily extend towards them. What could be a more pleasing prospect than to see him high in honour? or what more sweet than to have the last duties rendered to her by a son, reverend for his holiness of life and exemplary manners? Besides, he endeavoured to impress upon the dame, that her eldest son, Halbert, whose bold temper and headstrong indulgence of a wandering humour, rendered him incapable of learning, was, for that reason, as well as that he was her eldest born, fittest to bustle through the affairs of the world, and manage the little fief.
Elspeth durst not directly dissent from what was proposed, for fear of giving displeasure, and yet she always had something to say against it. Halbert, she said, was not like any of the neighbour boys – he was taller by the head, and stronger by the half, than any boy of his years within the Halidome. But he was fit for no peaceful work that could be devised. If he liked a book ill, he liked a plough or a pattle worse. He had scoured his father’s old broadsword – suspended it by a belt round his waist, and seldom stirred without it. He was a sweet boy and a gentle if spoken fair, but cross him and he was a born devil. “In a word,” she said, bursting into tears, “deprive me of Edward, good father, and ye bereave my house of prop and pillar; for my heart tells me that Halbert will take to his father’s gates, and die his father’s death.”
When the conversation came to this crisis, the good-humoured monk was always content to drop the discussion for the time, trusting some opportunity would occur of removing her prejudices, for such he thought them, against Edward’s proposed destination.
When, leaving the mother, the Sub-Prior addressed himself to the son, animating his zeal for knowledge, and pointing out how amply it might be gratified should he agree to take holy orders, he found the same repugnance which Dame Elspeth had exhibited. Edward pleaded a want of sufficient vocation to so serious a profession – his reluctance to leave his mother, and other objections, which the Sub-Prior treated as evasive.
“I plainly perceive,” he said one day, in answer to them, “that the devil has his factors as well as Heaven, and that they are equally, or, alas! the former are perhaps more active, in bespeaking for their master the first of the market. I trust, young man, that neither idleness, nor licentious pleasure, nor the love of worldly gain and worldly grandeur, the chief baits with which the great Fisher of souls conceals his hook, are the causes of your declining the career to which I would incite you. But above all I trust – above all I hope – that the vanity of superior knowledge – a sin with which those who have made proficiency in learning are most frequently beset – has not led you into the awful hazard of listening to the dangerous doctrines which are now afloat concerning religion. Better for you that you were as grossly ignorant as the beasts which perish, that that the pride of knowledge should induce you to lend an ear to the voice of heretics.” Edward Glendinning listened to the rebuke with a downcast look, and failed not, when it was concluded, earnestly to vindicate himself from the charge of having pushed his studies into any subjects which the Church inhibited; and so the monk was left to form vain conjectures respecting the cause of his reluctance to embrace the monastic state.
It is an old proverb, used by Chaucer, and quoted by Elizabeth, that “the greatest clerks are not the wisest men;” and it is as true as if the poet had not rhymed, or the queen reasoned on it. If Father Eustace had not had his thoughts turned so much to the progress of heresy, and so little to what was passing in the tower, he might have read, in the speaking eyes of Mary Avenel, now a girl of fourteen or fifteen, reasons which might disincline her youthful companion towards the monastic vows. I have said, that she also was a promising pupil of the good father, upon whom her innocent and infantine beauty had an effect of which he was himself, perhaps, unconscious. Her rank and expectations entitled her to be taught the arts of reading and writing; – and each lesson which the monk assigned her was conned over in company with Edward, and by him explained and re-explained, and again illustrated, until she became perfectly mistress of it.
In the beginning of their studies, Halbert had been their school companion. But the boldness and impatience of his disposition soon quarrelled with an occupation in which, without assiduity and unremitted attention, no progress was to be expected. The Sub-Prior’s visits were at regular intervals, and often weeks would intervene between them, in which case Halbert was sure to forget all that had been prescribed for him to learn, and much which he had partly acquired before. His deficiencies on these occasions gave him pain, but it was not of that sort which produces amendment.
For a time, like all who are fond of idleness, he endeavoured to detach the attention of his brother and Mary Avenel from their task, rather than to learn his own, and such dialogues as the following would ensue:
“Take your bonnet, Edward, and make haste – the Laird of Colmslie is at the head of the glen with his hounds.”
“I care not, Halbert,” answered the younger brother; “two brace of dogs may kill a deer without my being there to see them, and I must help Mary Avenel with her lesson.”
“Ay! you will labour at the monk’s lessons till you turn monk yourself,” answered Halbert. – “Mary, will you go with me, and I will show you the cushat’s nest I told you of?”
“I cannot go with you, Halbert,” answered Mary, “because I must study this lesson – it will take me long to learn it – I am sorry I am so dull, for if I could get my task as fast as Edward, I should like to go with you.”
“Should you indeed?” said Halbert; “then I will wait for you – and, what is more, I will try to get my lesson also.”
With a smile and a sigh he took up the primer, and began heavily to con over the task which had been assigned him. As if banished from the society of the two others, he sat sad and solitary in one of the deep window-recesses, and after in vain struggling with the difficulties of his task, and his disinclination to learn it, he found himself involuntarily engaged in watching the movements of the other two students, instead of toiling any longer.
The picture which Halbert looked upon was delightful in itself, but somehow or other it afforded very little pleasure to him. The beautiful girl, with looks of simple, yet earnest anxiety, was bent on disentangling those intricacies which obstructed her progress to knowledge, and looking ever and anon to Edward for assistance, while, seated close by her side, and watchful to remove every obstacle from her way, he seemed at once to be proud of the progress which his pupil made, and of the assistance which he was able to render her. There was a bond betwixt them, a strong and interesting tie, the desire of obtaining knowledge, the pride of surmounting difficulties.
Feeling most acutely, yet ignorant of the nature and source of his own emotions, Halbert could no longer endure to look upon this quiet scene, but, starting up, dashed his book from him, and exclaimed aloud, “To the fiend I bequeath all books, and the dreamers that make them! – I would a score of Southrons would come up the glen, and we should learn how little all this muttering and scribbling is worth.”
Mary Avenol and his brother started, and looked at Halbert with surprise, while he went on with great animation, his features swelling, and the tears starting into his eyes as he spoke. – “Yes, Mary – I wish a score of Southrons came up the glen this very day; and you should see one good hand, and one good sword, do more to protect you, than all the books that were ever opened, and all the pens that ever grew on a goose’s wing.”
Mary looked a little surprised and a little frightened at his vehemence, but instantly replied affectionately, “You are vexed, Halbert, because you do not get your lesson so fast as Edward can; and so am I, for I am as stupid as you – But come, and Edward shall sit betwixt us and teach us.”
“He shall not teach me,” said Halbert, in the same angry mood; “I never can teach him to do any thing that is honourable and manly, and he shall not teach me any of his monkish tricks. – I hate the monks, with their drawling nasal tone like so many frogs, and their long black petticoats like so many women, and their reverences, and their lordships, and their lazy vassals that do nothing but peddle in the mire with plough and harrow from Yule to Michaelmas. I will call none lord, but him who wears a sword to make his title good; and I will call none man, but he that can bear himself manlike and masterful.”
“For Heaven’s sake, peace, brother!” said Edward; “if such words were taken up and reported out of the house, they would be our mother’s ruin.”
“Report them yourself, then, and they will be your making, and nobody’s marring save mine own. Say that Halbert Glendinning will never be vassal to an old man with a cowl and shaven crown, while there are twenty barons who wear casque and plume that lack bold followers. Let them grant you these wretched acres, and much meal may they bear you to make your brachan.” He left the room hastily, but instantly returned, and continued to speak with the same tone of quick and irritated feeling. “And you need not think so much, neither of you, and especially you, Edward, need not think so much of your parchment book there, and your cunning in reading it. By my faith, I will soon learn to read as well as you; and – for I know a better teacher than your grim old monk, and a better book than his printed breviary; and since you like scholarcraft so well, Mary Avenel, you shall see whether Edward or I have most of it.” He left the apartment, and came not again.
“What can be the matter with him?” said Mary, following Halbert with her eyes from the window, as with hasty and unequal steps he ran up the wild glen – “Where can your brother be going, Edward? – what book? – what teacher does he talk of?”
“It avails not guessing,” said Edward. “Halbert is angry, he knows not why, and speaks of he knows not what; let us go again to our lessons, and he will come home when he has tired himself with scrambling among the crags as usual.”
But Mary’s anxiety on account of Halbert seemed more deeply rooted. She declined prosecuting the task in which they had been so pleasingly engaged, under the excuse of a headache; nor could Edward prevail upon her to resume it again that morning.
Meanwhile Halbert, his head unbonneted, his features swelled with jealous anger, and the tear still in his eye, sped up the wild and upper extremity of the little valley of Glendearg with the speed of a roebuck, choosing, as if in desperate defiance of the difficulties of the way, the wildest and most dangerous paths, and voluntarily exposing himself a hundred times to dangers which he might have escaped by turning a little aside from them. It seemed as if he wished his course to be as straight as that of the arrow to its mark.
He arrived at length in a narrow and secluded cleuch, or deep ravine, which ran down into the valley, and contributed a scanty rivulet to the supply of the brook with which Glendearg is watered. Up this he sped with the same precipitate haste which had marked his departure from the tower, nor did he pause and look around until he had reached the fountain from which the rivulet had its rise.
Here Halbert stopt short, and cast a gloomy, and almost a frightened glance around him. A huge rock rose in front, from a cleft of which grew a wild holly-tree, whose dark green branches rustled over the spring which arose beneath. The banks on either hand rose so high, and approached each other so closely, that it was only when the sun was at its meridian height, and during the summer solstice, that its rays could reach the bottom of the chasm in which he stood. But it was now summer, and the hour was noon, so that the unwonted reflection of the sun was dancing in the pellucid fountain.
“It is the season and the hour,” said Halbert to himself; “and now I – I might soon become wiser than Edward with all his pains! Mary should see whether he alone is fit to be consulted, and to sit by her side, and hang over her as she reads, and point out every word and every letter. And she loves me better than him – I am sure she does – for she comes of noble blood, and scorns sloth and cowardice. – And do I myself not stand here slothful and cowardly as any priest of them all? – Why should I fear to call upon this form – this shape? – Already have I endured the vision, and why not again? What can it do to me, who am a man of lith and limb, and have by my side my father’s sword? Does my heart beat – do my hairs bristle, at the thought of calling up a painted shadow, and how should I face a band of Southrons in flesh and blood? By the soul of the first Glendinning, I will make proof of the charm!”
He cast the leathern brogue or buskin from his right foot, planted himself in a firm posture, unsheathed his sword, and first looking around to collect his resolution, he bowed three times deliberately towards the holly-tree, and as often to the little fountain, repeating at the same time, with a determined voice, the following rhyme:
“Thrice to the holly brake —
Thrice to the well: —
I bid thee awake,
White Maid of Avenel!
“Noon gleams on the Lake —
Noon glows on the Fell —
Wake thee, O wake,
White Maid of Avenel!”
These lines were hardly uttered, when there stood the figure of a female clothed in white, within three steps of Halbert Glendinning.
“I guess’twas frightful there to see
A lady richly clad as she —
Beautiful exceedingly.” {Footnote: Coleridge’s Christabelle.}
Chapter the Twelfth
There’s something in that ancient superstition,
Which, erring as it is, our fancy loves.
The spring that, with its thousand crystal bubbles,
Bursts from the bosom of some desert rock
In secret solitude, may well be deem’d
The haunt of something purer, more refined,
And mightier than ourselves.
OLD PLAY.
Young Halbert Glendinning had scarcely pronounced the mystical rhymes, than, as we have mentioned in the conclusion of the last chapter, an appearance, as of a beautiful female, dressed in white, stood within two yards of him. His terror for the moment overcame his natural courage, as well as the strong resolution which he had formed, that the figure which he had now twice seen should not a third time daunt him. But it would seem there is something thrilling and abhorrent to flesh and blood, in the consciousness that we stand in presence of a being in form like to ourselves, but so different in faculties and nature, that we can neither understand its purposes, nor calculate its means of pursuing them.
Halbert stood silent and gasped for breath, his hairs erecting themselves on his head – his mouth open – his eyes fixed, and, as the sole remaining sign of his late determined purpose, his sword pointed towards the apparition. At length with a voice of ineffable sweetness, the White Lady, for by that name we shall distinguish this being, sung, or rather chanted, the following lines: —
“Youth of the dark eye, wherefore didst thou call me?
Wherefore art thou here, if terrors can appal thee?
He that seeks to deal with us must know no fear nor failing!
To coward and churl our speech is dark, our gifts are unavailing.
The breeze that brought me hither now, must sweep Egyptian ground,
The fleecy cloud on which I ride for Araby is bound;
The fleecy cloud is drifting by, the breeze sighs for my stay,
For I must sail a thousand miles before the close of day.”
The astonishment of Halbert began once more to give way to his resolution, and he gained voice enough to say, though with a faltering accent, “In the name of God, what art thou?” The answer was in melody of a different tone and measure: —
“What I am I must not show —
What I am thou couldst not know —
Something betwixt heaven and hell —
Something that neither stood nor fell —
Something that through thy wit or will
May work thee good – may work thee ill.
Neither substance quite nor shadow,
Haunting lonely moor and meadow,
Dancing; by the haunted spring,
Riding on the whirlwind’s wing;
Aping in fantastic fashion
Every change of human passion,
While o’er our frozen minds they pass,
Like shadows from the mirror’d glass.
Wayward, fickle is our mood,
Hovering betwixt bad and good,
Happier than brief-dated man,
Living twenty times his span;
Far less happy, for we have
Help nor hope beyond the grave!
Man awakes to joy or sorrow;
Ours the sleep that knows no morrow.
This is all that I can show —
This is all that thou mayest know.”
The White Lady paused, and appeared to await an answer; but, as Halbert hesitated how to frame his speech, the vision seemed gradually to fade, and became more and more incorporeal. Justly guessing this to be a symptom of her disappearance, Halbert compelled himself to say, – “Lady, when I saw you in the glen, and when you brought back the black book of Mary Avenel, thou didst say I should one day learn to read it.”
The White Lady replied,
“Ay! and I taught thee the word and the spell,
To waken me here by the Fairies’ Well,
But thou hast loved the heron and hawk,
More than to seek my haunted walk;
And thou hast loved the lance and the sword,
More than good text and holy word;
And thou hast loved the deer to track,
More than the lines and the letters black;
And thou art a ranger of moss and of wood,
And scornest the nurture of gentle blood.”
“I will do so no longer, fair maiden,” said Halbert; “I desire to learn; and thou didst promise me, that when I did so desire, thou wouldst be my helper; I am no longer afraid of thy presence, and I am no longer regardless of instruction.” As he uttered these words, the figure of the White Maiden grew gradually as distinct as it had been at first; and what had well-nigh faded into an ill-defined and colourless shadow, again assumed an appearance at least of corporeal consistency, although the hues were less vivid, and the outline of the figure less distinct and defined – so at least it seemed to Halbert – than those of an ordinary inhabitant of earth. “Wilt thou grant my request,” he said, “fair Lady, and give to my keeping the holy book which Mary of Avenel has so often wept for?”
The White Lady replied:
“Thy craven fear my truth accused,
Thine idlehood my trust abused;
He that draws to harbour late,
Must sleep without, or burst the gate.
There is a star for thee which burn’d.
Its influence wanes, its course is turn’d;
Valour and constancy alone
Can bring thee back the chance that’s flown.”
“If I have been a loiterer, Lady,” answered young Glendinning, “thou shalt now find me willing to press forward with double speed. Other thoughts have filled my mind, other thoughts have engaged my heart, within a brief period – and by Heaven, other occupations shall henceforward fill up my time. I have lived in this day the space of years – I came hither a boy – I will return a man – a man, such as may converse not only with his own kind, but with whatever God permits to be visible to him. I will learn the contents of that mysterious volume – I will learn why the Lady of Avenel loved it – why the priests feared, and would have stolen it – why thou didst twice recover it from their hands. – What mystery is wrapt in it? – Speak, I conjure thee!” The lady assumed an air peculiarly sad and solemn, as drooping her head, and folding her arms on her bosom, she replied:
“Within that awful volume lies
The mystery of mysteries!
Happiest they of human race,
To whom God has granted grace
To read, to fear, to hope, to pray,
To lift the latch, and force the way;
And better had they ne’er been born,
Who read, to doubt, or read to scorn.”
“Give me the volume, Lady,” said young Glendinning. “They call me idle – they call me dull – in this pursuit my industry shall not fail, nor, with God’s blessing, shall my understanding. Give me the volume.” The apparition again replied:
“Many a fathom dark and deep
I have laid the book to sleep;
Ethereal fires around it glowing —
Ethereal music ever flowing —
The sacred pledge of Heav’n
All things revere.
Each in his sphere,
Save man for whom ‘twas giv’n:
Lend thy hand, and thou shalt spy
Things ne’er seen by mortal eye.”
Halbert Glendinning boldly reached his hand to the White Lady.
“Fearest thou to go with me?” she said, as his hand trembled at the soft and cold touch of her own —
“Fearest thou to go with me?
Still it is free to thee
A peasant to dwell:
Thou mayst drive the dull steer,
And chase the king’s deer,
But never more come near
This haunted well.”
“If what thou sayest be true,” said the undaunted boy, “my destinies are higher than thine own. There shall be neither well nor wood which I dare not visit. No fear of aught, natural or supernatural, shall bar my path through my native valley.”
He had scarce uttered the words, when they both descended through the earth with a rapidity which took away Halbert’s breath and every other sensation, saving that of being hurried on with the utmost velocity. At length they stopped with a shock so sudden, that the mortal journeyer through this unknown space must have been thrown down with violence, had he not been upheld by his supernatural companion.
It was more than a minute, ere, looking around him, he beheld a grotto, or natural cavern, composed of the most splendid spars and crystals, which returned in a thousand prismatic hues the light of a brilliant flame that glowed on an altar of alabaster. This altar, with its fire, formed the central point of the grotto, which was of a round form, and very high in the roof, resembling in some respects the dome of a cathedral. Corresponding to the four points of the compass, there went off four long galleries, or arcades, constructed of the same brilliant materials with the dome itself, and the termination of which was lost in darkness.
No human imagination can conceive, or words suffice to describe, the glorious radiance which, shot fiercely forth by the flame, was returned from so many hundred thousand points of reflection, afforded by the sparry pillars and their numerous angular crystals. The fire itself did not remain steady and unmoved, but rose and fell, sometimes ascending in a brilliant pyramid of condensed flame half way up the lofty expanse, and again fading into a softer and more rosy hue, and hovering, as it were, on the surface of the altar to collect its strength for another powerful exertion. There was no visible fuel by which it was fed, nor did it emit either smoke or vapour of any kind.
What was of all the most remarkable, the black volume so often mentioned lay not only unconsumed, but untouched in the slightest degree, amid this intensity of fire, which, while it seemed to be of force sufficient to melt adamant, had no effect whatever on the sacred book thus subjected to its utmost influence.
The White Lady, having paused long enough to let young Glendinning take a complete survey of what was around him, now said in her usual chant,
“Here lies the volume thou boldly hast sought;
Touch it, and take it, – ‘twill dearly be bought!”
Familiarized in some degree with marvels, and desperately desirous of showing the courage he had boasted, Halbert plunged his hand, without hesitation, into the flame, trusting to the rapidity of the motion, to snatch out the volume before the fire could greatly affect him. But he was much disappointed. The flame instantly caught upon his sleeve, and though he withdrew his hand immediately, yet his arm was so dreadfully scorched, that he had well-nigh screamed with pain. He suppressed the natural expression of anguish, however, and only intimated the agony which he felt by a contortion and a muttered groan. The White Lady passed her cold hand over his arm, and, ere she had finished the following metrical chant, his pain had entirely gone, and no mark of the scorching was visible:
“Rash thy deed,
Mortal weed
To immortal flames applying;
Rasher trust
Has thing of dust,
On his own weak worth relying:
Strip thee of such fences vain,
Strip, and prove thy luck, again.”
Obedient to what he understood to be the meaning of his conductress, Halbert bared his arm to the shoulder, throwing down the remains of his sleeve, which no sooner touched the floor on which he stood than it collected itself together, shrivelled itself up, and was without any visible fire reduced to light tinder, which a sudden breath of wind dispersed into empty space. The White Lady, observing the surprise of the youth, immediately repeated —
“Mortal warp and mortal woof.
Cannot brook this charmed roof;
All that mortal art hath wrought,
In our cell returns to nought.
The molten gold returns to clay,
The polish’d diamond melts away.
All is alter’d, all is flown,
Nought stands fast but truth alone.
Not for that thy quest give o’er:
Courage! prove thy chance once more.”
Imboldened by her words, Halbert Glendinning made a second effort, and, plunging his bare arm into the flame, took out the sacred volume without feeling either heat or inconvenience of any kind. Astonished, and almost terrified at his own success, he beheld the flame collect itself, and shoot up into one long and final stream, which seemed as if it would ascend to the very roof of the cavern, and then, sinking as suddenly, became totally extinguished. The deepest darkness ensued; but Halbert had no time to consider his situation, for the White Lady had already caught his hand, and they ascended to upper air with the same velocity with which they had sunk into the earth.
They stood by the fountain in the Corri-nan-shian when they emerged from the bowels of the earth; but on casting a bewildered glance around him, the youth was surprised to observe, that the shadows had fallen far to the east, and that the day was well-nigh spent. He gazed on his conductress for explanation, but her figure began to fade before his eyes – her cheeks grew paler, her features less distinct, her form became shadowy, and blended itself with the mist which was ascending the hollow ravine. What had late the symmetry of form, and the delicate, yet clear hues of feminine beauty, now resembled the flitting and pale ghost of some maiden who has died for love, as it is seen indistinctly and by moonlight, by her perjured lover.
